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|    alt.politics.communism    |    Whats yours is mine...    |    8,857 messages    |
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|    Message 7,114 of 8,857    |
|    Erik D. Freeman to All    |
|    Essential? (1/2)    |
|    21 Dec 06 08:41:07    |
      XPost: alt.politics.socialism, alt.politics.economics, alt.politics.media       From: efreem2@alumni.umbc.edu              When I was young and adventurous, I wanted       to join a violent, armed group       with no regard for the law, but the IRS wasn't hiring.                     My boyfriend and I are having a little disagreement.       I want a big church wedding,       and he wants to call off the engagement."                     No wonder there are often quarrels between generations.       The young and old know all the answers       and those inbetween are stuck with the questions.              *.*              I was looking through some older newsgroups for some information about       Giant Sequoia trees and found the following exchange:              Fanta : I have a giant sequoia, approx. 17 in tall (43 cm). That is       from the ground up, not including the roots. Currently it is in a pot.       My question is, how big should the pot be?              Starlord : You're looking at a tree that gets pretty big. You don't want       a pot, it would do better in a bowl. You should try and get a bowl about       the size of the Rose Bowl.              *.*              All men believe in law and order       as long as they can       lay down the law and give the orders.                     If ignorance is bliss then I must be the happiest       thingamajigee in the whatchamacallit!                     If I'm so "crazy," then why did they choose me to be       their spokesperson to the people of Earth?              *.*              Subject: Situation Awareness Test              You are driving in a car at a constant speed on a curvy road.              On your right side is a valley and on your left side is a fire engine       traveling at the same speed as you.              You see a giant galloping pig, the same size as your car, in front of       you.. Behind you is a helicopter flying at ground level.              Both the giant pig and the helicopter are also traveling at the same       speed as you, and the accelerator seems to be stuck, so you can't evade       them.              What must you do to safely get out of this highly dangerous situation?                                   Answer:              Get off the children's Merry-Go-Round, bozo! You're drunk!              *.*              We finally bought a new car this year.       Trading off the old one, though,       was something like abandoning an old friend.              We had bought it used for $8,000 and       it served us faithfully for 13 years.              We got $2,000 on the trade.       That's a difference of $6,000. Not bad!       It cost less than $500 a year.       But now that means       we'll have to drive the new one for 57 years.              Issue of the Times;       The Gun in the Room by Stefan Molyneux       "Put down the gun, then we.ll talk."       One of the most difficult - and essential - challenges faced by       libertarians is the constant need to point out "the gun in the room." In       political debates, it can be very hard to cut through the endless windy       abstractions that are used to cover up the basic fact that the government       uses guns to force people to do what they do not want to do, or prevent       them from doing what they do want to do. Listening to non-libertarians, I       often wish I had a "euphemism umbrella" to ward off the continual oily       drizzle of words and phrases designed to obscure the simple reality of       state violence. We hear nonstop nonsense about the "social good," the       "redistribution of income," the "education of children" and so on -       endless attempts to bury the naked barrel of the state in a mountain of       syrupy metaphors.              It is a wearying but essential task to keep reminding people that the       state is nothing but an agency of violence. When someone talks about "the       welfare state helping the poor," we must point out the gun in the room.       When someone opposes the decriminalization of marijuana, we must point out       the gun in the room. When someone supports the reduction of taxes, we must       point out the gun in the room - even if one bullet has been taken out.              So much political language is designed to obscure the simple reality of       state violence that libertarianism sometimes has to sound like a broken       record. We must, however, continue to peel back the euphemisms to reveal       the socially-sanctioned brutality at the root of some of our most embedded       social institutions.              I was recently involved in a debate with a woman about public schools.       Naturally, she came up with reason after reason as to why public schools       were beneficial, how wonderful they were for underprivileged children, how       essential they were for social stability etc etc. Each of these points -       and many more - could have consumed hour upon hour of back and forth, and       would have required extensive research and complicated philosophical       reasoning. But there was really no need for any of that - all I had to do       was keep saying:              "The issue is not whether public schools are good or bad, but rather       whether I am allowed to disagree with you without getting shot."              Most political debates really are that simple. People don.t get into       violent debates about which restaurant is best because the state doesn.t       impose one restaurant on everyone - and shoot those trying to set up       competing restaurants. The truth is that I couldn.t care less about this       woman.s views on education - just as she couldn.t care less about my views       - but we are forced to debate because we are not allowed to hold opposing       views without one of us getting shot. That was the essence of our debate,       and as long as it remained unacknowledged, we weren.t going to get       anywhere.              Here.s another example. A listener to my "Freedomain Radio" show posted       the following comment on the message board:              If you say "Government A doesn.t work," you are really saying that the way       that individuals in that society are interacting is lacking in some way.       There are many threads in this forum that address the real debate. This       thread.s counterarguments all focus on government vs. free market society.       The rules defining a free market are all agreed upon interactions at some       level, just as a government is. Don.t debate that a government is using       guns to force others, when it.s really individuals with guns, instead show       how the other way will have less guns forcing others or how those guns       could force others in a more beneficial way.              I responded in this manner:              But - and I.m sorry if I misunderstand you - government is force, so I.m       not sure how to interpret your paragraph. Let me substitute another use of       force to show my confusion:              "If you say that rape doesn.t work you are really saying that the way that       individuals in that society are interacting is lacking in some way. There       are many threads in this forum that address the real debate. This thread.s       counterarguments all focus on rape vs. dating. The rules defining dating       are all agreed upon interactions at some level, just as rape is. Don.t       debate that a group of rapists is forcing others, when it.s really       individual rapists, instead show how the other way will have fewer rapists       forcing others or how those rapists could force others in a more       beneficial way."              Do you see my confusion?       Thanks!              It is a very helpful sign for the future of society that these euphemisms       exist - in fact, I would not believe in the moral superiority of a              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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