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|    alt.politics.communism    |    Whats yours is mine...    |    8,857 messages    |
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|    Message 7,353 of 8,857    |
|    James A. Donald to All    |
|    Re: Government is evil (1/2)    |
|    28 Mar 07 12:17:40    |
      XPost: alt.anarchism, alt.politics, alt.politics.socialism       XPost: alt.politics.liberalism       From: jamesd@echeque.com              James A. Donald       > > But you are not talking about an inanimate system,       > > but people doing things to people. And the words       > > that you use for these "causal relations" imply       > > crimes, gigantic crimes, requiring gigantic       > > punishments.              Haines Brown       > I meant what I said, not what you infer. I was not       > talking about inanimate systems or people interacting,       > but how we represent things in thought.              But you are discussing how we represent the economic       system in thought, how we represent people interacting.              And how we represent people is apt to have a strong       connection to whether we wind up murdering people.              James A. Donald:       > > And I am arguing that whosoever conceives of the       > > capitalist system in this fashion is apt to wind up       > > murdering large numbers of people, most of them       > > workers, and apt to wind up establishing a       > > dictatorship because that is the form of government       > > that can most efficiently murder large numbers of       > > people.              Haines Brown       > Weird. In what fashion? How can a conception of an       > economic system kill people or lead to dictatorship?              A conception of the an economic system can lead us to       the conclusion that it is just and necessary to kill       people by social category, whereupon in will be       discovered that a startlingly large number of people       belong to the social category that needs to be killed.              If we interpret social categories as acting, rather than       individuals as acting, many of those actions will       constitute crimes, for example "the kulaks" are starving       the cities by withholding grain. It is then necessary       to punish the criminal, that is to say, liquidate the       kulaks.              If we describe the same phenomenon in terms of       individual acts "lots of people are reluctant to sell       their grain at the official price", then no crime is       apparent, and the obvious solution is to raise the       official price, rather than liquidate the kulaks.              > Perhaps you mean the implementation of a set of       > economic ideas has been associated with mass murder,       > but I did not offer any set of economic ideas, but a       > way to understand the economy.              If you understand the economy in this way, understand it       from a collectivist point of view, then whatever set of       ideas you wind up with is apt to involve the liquidation       of large categories of people, for it treats categories       as if they were actors, and the actions of these actors       are best understood as gigantic crimes.              > My terms were not Marxist at all but drawn from       > contemporary science,              The terms may be drawn from contemporary science, but       the meanings are not. Science is empirical, in that it       demands that theory fit observation, not observation fit       theory, and it is atomist in that the wholes are to be       understood in terms of their parts. Even more so, and       especially, economics is atomist that individuals rather       than social institutions and values are the proper       subject of analysis since all properties of institutions       and values merely accumulate from the striving of the       individual.              > Well, I won't disagree that social atomism (society       > should be viewed solely in terms of individuals, and       > social relations are not primary, but only emerge from       > individual actions) was once basic to the ideology of       > capitalism. However, I don't see it play much if any       > role in modern capitalist economic theory, which seems       > concerned with value, with supply and demand.              Value is what a particular person values, supply at a       particular prices is what particular people are willing       to supply at that price, demand at a particular prices       is what particular people will buy at a particular       price.              All these things are merely sums over individual       strivings, not actors in themselves, but merely       statistics about actors, accumulating together the       private actions of many private actors.              When an economist talks of the "supply curve" he means       that at one price, certain people will supply stuff, and       if you raise your offer, some more people will supply       stuff who would not have been willing to supply stuff at       the lower price.              All these things only have meaning as aggregate totals       over individual actors. They do not act, they are       statistics about individuals who do act.              > etc. I'd be surprised to know that capitalists today       > hold to social atomism, for it has a range of obvious       > problems that I'll not bring up here because it is not       > germain. The capitalist view of things is not at issue       > here.              By classifying viewpoints as "capitalist" or       "proletarian" you reject the scientific method, and       instead argue what Mises called "polylogism" the       proposition that there is no truth - but rather one       truth for communists and another for capitalists, or one       truth for Jews and another for Aryans, a point of view       encapsulated in such phrases as "Jewish Science" or       "Phallocentric science"              This form of thinking isolates one from reality, and       sends those who think like this into a narrowing spiral       that ends in self destructive madness, as manifested in       the final years of the Pol Pot regime, the great leap       forward, the last days of Hitler, the great terror and       the red terror.              > As best I can make out, You have not attempted to do       > either. At most you have hinted that a working class       > view of society is in some mysterious way linked with       > the Nazi holocaust or with Soviet gulags,              Your view is not a working class view. It is held by a       small elite, largely living, like Lenin, on trust funds.       It is view held by those who claim to identify with the       working class, not a view held by the working class.              It leads to mass murder in a direct and straightforward       fashion, and I gave many examples of this. Its       propensity towards mass murder and self destructive       conduct (as for example, the red brigades) is       immediately obvious as soon as you speak in particulars,       which is why you immediately retreated to epistemic fog.              > but you have not argued the case at all.              I have stated the general principles by which your kind       of thinking leads to mass murder, and given concrete and       particular examples illustrating how your kind of       thinking did lead directly to mass murder in particular       cases.              --        ----------------------       We have the right to defend ourselves and our property, because       of the kind of animals that we are. True law derives from this       right, not from the arbitrary power of the omnipotent state.              http://www.jim.com/ James A. Donald              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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