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   alt.politics.communism      Whats yours is mine...      8,857 messages   

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   Message 8,086 of 8,857   
   publius2k to Mike   
   Re: 'Foreclosure crisis' and predatory l   
   11 Nov 08 14:27:36   
   
   d5517df1   
   XPost: alt.anarchism, alt.politics.socialism, alt.philosophy.objectivism   
   From: pub?@?li.us   
      
   On Fri, 7 Nov 2008 07:59:09 -0800 (PST), Mike  wrote:   
      
   >On Nov 2, 7:53 pm, publius2k  wrote:   
   >> On Sat, 1 Nov 2008 21:20:55 -0700 (PDT), Mike  wrote:   
   >> >On Oct 27, 10:54 am, publius2k  wrote:   
   >> >> The enabling legislation for the 'foreclosure crisis' was The Bankruptcy   
   Abuse Prevention   
   >> >> and Consumer Protection Act of 2005   
   >>   
   >> >> This ill-guided law guaranteed that the government would be the   
   strongarm enforcers for   
   >> >> the loansharks, the predatory lenders.  Without the government   
   guarantees provided by   
   >> >> BAPCPA, no bank would have lent 125% on appraised value.   
   >>   
   >> >I'm sure that contributed but I don't think it was the sole culprit. I   
   >> >was wondering about your   
   >> >take on Greenspan's confession of a flaw in his economic reality; he   
   >> >had expected finacial   
   >> >institutions to do what is best for their shareholders.   
   >>   
   >> I totally agree, it was not the sole factor but did contribute to the   
   atmosphere that it   
   >> was safe to lend at any rate since they could squeeze the people to pay   
   regardless of the   
   >> value of the collateral with the new restrictions on bankruptcy relief.   
   >>   
   >> Greenspan didn't face the reality that greed fosters theft.  those in   
   positions of   
   >> exploitation, since their underlying worldview is one based on selfishness   
   and greed were   
   >> likely to descend to dog eat dog, me first and screw the clients and the   
   stockholders.   
   >> dogs biting their masters, the hand that feeds them.  There should be a   
   national registry   
   >> of such greedy bastards and a prohibition of them being employed in   
   positions related to   
   >> investments, loans etc.   
   >>   
   >> When it started to break, my dream was to let it fall, let the damn   
   bloodsucking empire   
   >> collapse.  And from the ashes perhaps an egalitarian world would arise.   
    all we need is a   
   >> few memes.   
   >>   
   >   
   >Memes? I think the collapse of the global economy would result in   
   >anarchy rather than   
   >egalitrianism.   
      
   I think anarchy is a prerequisite for egalitarianism.  Not chaos...anarchy -   
   no rulers, no   
   bosses, no dictators, no elected 'deciders'.   
      
   "A life lived free of toil and tyranny, free of masters, free of greed and the   
   struggle   
   for gain, became so much the key picture presented by the first historian of   
   the New   
   World, Peter Martyr of Anghiera, that his English translator summed it up in   
   the repeated   
   word 'liberty'.  Their "aunciente libertie" (says this translator, Richard   
   Eden, writing   
   in the 1550s) had made the New World people "most happye of all men."  They   
   were living in   
   the golden age, wrote Peter Martyr (and explained Richard Eden, "of whiche   
   owlde wryters   
   speake so much: wherin men lyved simply and innocentlye") without even weights   
   and   
   measures to cause disputes, free of lawsuits and law enforcement, free of   
   calumniating   
   judges and the resultant learned professions of craft and deceit, free of   
   books, free of   
   the pernicious presence of deadly money, content only to satisfy nature --   
   and, added   
   Richard Eden to his translation, incapable of servitude, having "been ever soo   
   used to   
   live at libertie, in play and pastyme."   
      
   "I am convinced that those societies (as the Indians) which live without   
   government enjoy   
   in their general mass an infinitely greater degree of happiness than those who   
   live under   
   the European governments. Among the former, public opinion is in the place of   
   law, &   
   restrains morals as powerfully as laws ever did anywhere." - Thomas Jefferson   
      
   > I had expected this crisis to weed out unfit   
   >corporations but the "bloodsucking"   
   >is much more pervasive, it was just a matter of time before our debts   
   >became unsustainable   
   >and credit dried up.   
   >   
   >   
   >> "After his visit to the 'Five Tribes', Dawes noted of the Cherokee "The   
   head chief told us   
   >> that there was not a family in that whole Nation that had not a home of its   
   own. There is   
   >> not a pauper in that Nation, and the Nation does not owe a dollar. It built   
   its own   
   >> capitol, in which we had this examination, and built its schools and   
   hospitals. Yet the   
   >> defect of the system was apparent. They have got as far as they can go,   
   because they hold   
   >> their land in common. It is Henry George's system, and under that there is   
   no enterprise   
   >> to make your home any better than that of your neighbors. There is no   
   selfishness, which   
   >> is at the bottom of civilization. Till these people will consent to give up   
   their lands,   
   >> and divide them among their citizens so that each can own the land he   
   cultivates, they   
   >> will not make much progress." - Redbird Smith and the Nighthawk Keetoowahs   
   [1983 - p. 31]   
   >> by Janey B. Hendrix   
   >>   
   >> "There is no selfishness, which is [the foundation] of [what Euro-Americans   
   call]   
   >> civilization."  "because they hold their land in common." - Dawes   
   >>   
   >> 'That, on the principle of a communion of property, small societies may   
   exist in habits of   
   >> virtue, order, industry, and peace, and consequently in a state of as much   
   happiness as   
   >> Heaven has been pleased to deal out to imperfect humanity, I can readily   
   conceive, and   
   >> indeed, have seen its proofs in various small societies which have been   
   constituted on   
   >> that principle.'-Thomas Jefferson [1822]   
   >>   
      
   >   
   >Selfishness may be the basis of capitalism but I think   
   >civilization is based on compromise if not cooperation. As   
   >a NA I regret the loss of land and deplore the loss of life yet   
   >do not regret progress. The natives were living barely above   
   >subsistance levels with stone age technology.   
      
   The Mexica had the largest, cleanest city in the world when Cortez invaded.   
   Living at subsistance level was a choice, and a good one.  It is sustainable.    
   Use what   
   you need and no more.  According to Gerry Spence:   
      
   "Work as an abstract activity, undertaken for itself, has no merit.  Native   
   man did not   
   work.  He hunted, which was his pleasure.  He gathered, which was his joy.   
   Anthropologists insist that in his nascent state man was engaged in providing   
   himself food   
   but an hour or two a day.  And that was not work.  It was his play, his   
   adventure, the   
   fulfillment of his genetic purpose.  Work was unknown to native man."   
      
   "...incapable of servitude, having "been ever soo used to live at libertie, in   
   play and   
   pastyme." "   
      
   "Among the people there, he wrote, "Myne and Thyne (the seedes of all   
   myscheefe) have no   
   place . . ." (In his origin Latin, "necque meum aut tuum, malorum omnie semina   
   . . .")   
   Land was held in common, as free to all as the sunlight or the sea, "in open   
   gardens, not   
   intrenched with dykes, dyvyded with hedges, or defended with waules.  They   
   deal trewely   
   one with another, without lawes, without bookes, and without Judges."  They   
   lived without   
   toil, he was informed, so bounteous was their fair country and so innocent   
   their wants, in   
   their "free kynde of life" that was "given to Idlenes and playe."   
      
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   

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