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   From: fasgnadh@yahoo.com.au   
      
   A Brief History of Atheism - Chapter 1 "On The Origin of Specious"   
      
    "specious \ˈspē-shəs\   
    1: showy   
    2: having deceptive attraction or allure   
    3: having a false look of truth or genuineness :   
    sophistic    
      
      
      
    "It has become apparent that many Atheists are completely   
    ignorant of the origins of their ideology, and are not even   
    aware of it's tragic nadir, in the Atheist tyrannies of the 20th   
    Century.   
      
    As ignorance leads to fear and hatred, so abundantly evident   
    in the aforesaid Atheist Holocausts, and the posts of modern   
    atheists, I have prepared a short series to present a History Of   
    Atheism, beginning with it's Genesis;   
      
    “Ex nihilo nihil fit,”   
      
   "In early Ancient Greek, the adjective atheos (ἄθεος, from the privative   
   ἀ- + θεός "god") meant "godless". The word began to indicate   
   more-intentional, active godlessness in the 5th century BCE, acquiring   
   definitions of "severing relations with the gods" or "denying the gods,   
   ungodly" instead of the earlier meaning of ἀσεβής (asebēs) or   
   "impious".   
   Modern translations of classical texts sometimes render atheos as   
   "atheistic". As an abstract noun, there was also ἀθεότης (atheotēs),   
   "atheism". Cicero transliterated the Greek word into the Latin atheos.   
   The term found frequent use in the debate between early Christians and   
   Hellenists, with each side attributing it, in the pejorative sense, to   
   the other.[1]   
      
   In English, the term atheism was derived from the French athéisme in   
   about 1587.[11] The term atheist (from Fr. athée), in the sense of "one   
   who denies or disbelieves the existence of God",[2] predates atheism in   
   English, being first attested in about 1571.[3] Atheist as a label of   
   practical godlessness was used at least as early as 1577.[4]   
      
   Karen Armstrong writes that "During the sixteenth and seventeenth   
   centuries, the word 'atheist' was still reserved exclusively for polemic   
   ... The term 'atheist' was an insult. Nobody would have dreamed of   
   calling himself an atheist."[5] Atheism was first used to describe a   
   self-avowed belief in late 18th-century Europe, specifically denoting   
   disbelief in the monotheistic Abrahamic god.[6] In the 20th century,   
   globalization contributed to the expansion of the term to refer to   
   disbelief in all deities, though it remains common in Western society to   
   describe atheism as simply "disbelief in God".[7] Most recently, there   
   has been a push in certain philosophical circles to redefine atheism as   
   the "absence of belief in deities", rather than as a belief in its own   
   right; this definition has become popular in atheist communities, though   
   its mainstream usage has been limited.[8]   
      
      
   Footnotes   
      
   [1] Drachmann, A. B. (1977 ("an unchanged reprint of the 1922   
   edition")). Atheism in Pagan Antiquity. Chicago: Ares Publishers. ISBN   
   0-89005-201-8. "Atheism and atheist are words formed from Greek roots   
   and with Greek derivative endings. Nevertheless they are not Greek;   
   their formation is not consonant with Greek usage. In Greek they said   
   atheos and atheotēs; to these the English words ungodly and ungodliness   
   correspond rather closely. In exactly the same way as ungodly, atheos   
   was used as an expression of severe censure and moral condemnation; this   
   use is an old one, and the oldest that can be traced. Not till later do   
   we find it employed to denote a certain philosophical creed."   
      
   [2} "atheist". Oxford English Dictionary. Oxford University Press.   
    2nd ed. 1989.   
      
   [3] Rendered as Atheistes: Golding, Arthur (1571). The Psalmes of David   
   and others, with J. Calvin's commentaries. pp. Ep. Ded. 3. "The   
   Atheistes which say..there is no God." Translated from French.   
      
   [4] Hanmer, Meredith (1577). The auncient ecclesiasticall histories of   
   the first six hundred years after Christ, written by Eusebius, Socrates,   
   and Evagrius. London. pp. 63. OCLC 55193813. "The opinion which they   
   conceaue of you, to be Atheists, or godlesse men."   
      
   [5] Armstrong, Karen (1999). A History of God. London: Vintage.   
    ISBN 0-09-927367-5.   
      
   [6] In part because of its wide use in monotheistic Western society,   
   atheism is usually described as "disbelief in God", rather than more   
   generally as "disbelief in deities". A clear distinction is rarely drawn   
   in modern writings between these two definitions, but some archaic uses   
   of atheism encompassed only disbelief in the singular God, not in   
   polytheistic deities. It is on this basis that the obsolete term adevism   
   was coined in the late 19th century to describe an absence of belief in   
   plural deities. Britannica (1911). "Atheonism". Encyclopædia Britannica.   
      
   [7] Martin, Michael. The Cambridge Companion to Atheism. Cambridge   
   University Press. 2006. ISBN 0521842700.   
      
   [8] Cline, Austin (2006). "What Is the Definition of Atheism?".   
   about.com.http://atheism.about.com/od/definitionofatheism/a/   
   definition.htm. Retrieved on 2006-10-21.   
      
   http://en.wikipedia.org/wiki/Atheism   
      
   --   
      
   "Whether a man deserves to be called a theist depends on the   
   definition of the term ...   
   In my most extreme fluctuations I have never been an atheist   
   in the sense of denying the existence of a God.   
   I think that generally (and more and more so as I grow older),   
   but not always, -- that an agnostic would be the most correct   
   description of my state of mind."   
      
    - Charles Darwin, 1879   
    [20 years AFTER publication of The Origin of Species!!! ]   
      
    http://www.darwinproject.ac.uk/content/view/130/125/   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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