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|    Message 77,277 of 77,646    |
|    NefeshBarYochai to All    |
|    Iran's Jewish Population Belies Claims O    |
|    24 Apr 24 02:58:25    |
      XPost: uk.legal, soc.culture.jewish, alt.revisionism       XPost: alt.politics.democrats       From: void@invalid.noy              For decades, Israeli government officials — chief among them, Prime       Minister Benjamin Netanyahu — have accused Iran of plotting a new       Holocaust against the millions of Jews who call the Zionist state       home. Netanyahu has said Iran is “planning another genocide against       our people,” and wants to “destroy another six million plus Jews.”              Western journalists are quick to quote these claims, yet slow to       publicize contradictory evidence — such as the fact that Iran is home       to the Middle East’s second-largest population of Jews, who freely       practice their faith, peacefully coexist within the Islamic republic       and even have a seat in the legislature.              It’s said that “charity begins at home.” If we’re to believe Netanyahu       and his confederates in America, wouldn’t an Iranian genocide against       Jews begin there too?              Having long been subjected to the genocidal-Iran narrative, the       average American probably assumes there’s no such thing as an Iranian       Jew. However, according to varying estimates, there are 9,000 to       20,000 of them in a land where the Jewish presence goes back nearly       3,000 years.              That’s well lower than the 100,000 or more Jews who lived in Iran in       the years leading up to the 1979 revolution. The uncertainty of what       life would be like in an Islamic republic — culturally, economically       and in terms of personal safety — prompted tens of thousands to leave       for Israel, the United States and other countries.              Many of them were alarmed when Habib Elghanian, a prominent Iranian       Jewish industrialist with ties to the deposed Shah, was arrested just       a few weeks after the revolution and charged with corruption and       spying for Israel. Prosecutors also accused him of soliciting money       for the Israeli Defense Forces, and thus being complicit “in murderous       air raids against innocent Palestinians.” In May 1979, he was executed       by firing squad.              Though Elghanian’s execution shook Iranian Jews, it also precipitated       a critical development that has helped assuage their fears ever since.              The day after the execution, two rabbis and four younger intellectual       Jews arranged a visit with the Ayatollah Khomeini. By conveying that       Iran’s Jews considered themselves Iranian first and would support       their fellow citizen’s choice of a new system of government, they       hoped to elicit a guarantee against Jews being targeted.              To their surprise, Khomeini welcomed them as VIPs. After a literal       standoff that saw the Jewish delegation and the ayatollah both       deferentially waiting for the other to take a seat first, they all sat       on the floor in a circle.              Khomeini lauded Moses as one of three prophets sent by God to guide       humanity. Then, to the great relief of his guests, he drew a sharp       distinction between the Israeli government and Iran’s Jews, declaring:              “Moses would have nothing to do with these pharaoh-like Zionists who       run Israel. And our Jews, the descendants of Moses, have nothing to do       with them either. We recognize our Jews as separate from those       godless, bloodsucking Zionists.”              Khomeini then issued a fatwa — an Islamic religious leader’s formal       decree — asserting that Jews are a protected minority and forbidding       violence against them.               |
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