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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 381 of 1,739    |
|    vD4pB@yLGH7.com to All    |
|    GLIMPSES OF A MYSTERY (1/20)    |
|    29 Aug 04 01:55:08    |
      From: christusrex_inc@hotmail.com              Preface              How is it possible for a small lily flower to contain an ocean? Does it not       sound absurd? Like sheer madness? Yet it is true that the desire of our       individual ego is to be the master of everything. This is its dharma. The       limitless thirst of our doer "I"        wants all. Similarly, how can a drop of water fathom an ocean? The drop need       not fear that it will lose itself upon merger with the ocean; the drop becomes       the ocean.              Once Paramahamsa Ramakrishna[1] asked his disciple Narendra, "If you are a bee       and Saccidananda (the ocean of infinite bliss) is a pot full of honey placed       in front of you, what would you do?"              Narendra, who was always considered brilliant, replied, "I would carefully sit       at the edge and slowly sip it."              The Master laughed merrily and said, "You fool - you won't drown by jumping       into it; rather it will make you immortal!"              A brother of mine, Ac. Rameshvarananda Avt., thought that I would be fit to       write a chapter of the book he was preparing on Shrii P. R. Sarkar. He asked       me to write about the mystical aspect of Baba. This book is an expansion and       development of that        original article.              It is impossible to write about Him unless one becomes Him. Yet I ventured to       try only because of my human anxiety to share my feelings with others. Once       Baba said, "Every human has this wont: to share his or her knowledge." I did       not make this attempt        to gather kudos from readers. Rather I want to share a few experiences and a       little knowledge which my Master generously bestowed upon me.              I feel that all of us close to Him suffer a sharp pain because of our       inability to communicate the compassionate love we received from Him to our       near and dear ones. This pain is felt by those whom He chose to be close to       Him. He is beyond the factors of        time, place and person. His love is so pure and blemish less, that it is       completely above all earthly cares and comforts. That love of pure       consciousness, though somewhat akin to worldly love, is much more subtle,       wonderful and infinite.              All thinking persons who were in His divine embrace feel that writing       truthfully what they felt must invite sharp criticisms. Some may claim that       what we write is all lies. Others will not believe what we write. Some people       may even think that the writer        is exaggerating in the hope of becoming famous. Most fear that they will be       called mad by the intelligentsia if they write in a forthright way all that       they encountered and felt. Because of these fears, most devotees desist from       writing.              Whatever the result, I want to truthfully narrate a fraction of what I       understood and realized. When the rush of ideas takes place, I become       irrelevant. My only hope is that some spiritually thirsty seeker might find       these writings to be like a glass of        cool water in the desert of the material world. If so, I will deem my attempt       successful.              Personally, I feel that my life only began when, by His grace, I met Baba in       May 1965. From then until His great departure on October 21, 1990, I ran a       marathon race trying to be physically close to Him. I felt as the Upanishads       say,              Durat sudure tadantike ca.       He is farther than far,       And He is so near as to be in your "I" feeling.              Sometimes I felt that this Entity, illumination personified, was several light       years away from me and that I was wasting my life pursuing this impossible       task. I felt tired and like a lost traveller waiting for divine dispensation.              But there were many more occasions when I felt that no one could be closer to       Baba than I; it was impossible even to think otherwise. A few times I even       found Him within me.              In this book I have capitalized all references to Baba to show my deep respect       for my Master. The translations of Baba's Prabhat Sam'giita songs are not       official.              I must tender my sincere thanks to sister, Avtk. Ananda Gaorii Ac., for       editing the draft, and to Ac. Saoreshvarananda Avt. who typed it. I also thank       Ramakrsna of Australia for the photograph that adorns the front cover of the       printed book. I greatly        value the assistance of Jayanta Kumar and Ac. Giridevananda Avt. who helped       with the proofreading. I also tender my sincere thanks to Ac. Maheshvarananda       Avt. who encouraged me by taking the first and last dictations from me.       Without his labour and        assistance I could not have finished this book.              I want to repeat what a great devotee once said about His inadequacy in       spreading the message of his Guru: "Whatever good I have said is His; whatever       wrong I have said is mine." In the same way I apologize to the readers for any       mistakes caused due to        my excessive anxiety to share these experiences.              Acarya Bhaskarananda Avadhuta                                          My Early Astonishments       We affectionately call the founder of Ananda Marga as Baba, which means "most       affectionate". He is Shrii Shrii Anandamurtiji, spiritual Master for millions.       The physical form through which He expressed Himself was known as Shrii       Prabhat Ranjan Sarkar,        who was born in Jamalpur, India in 1921.              Sannyasiis (renunciates) greatly attracted me when I was young. I used to feel       then that something was incomplete inside me. I desired a spiritual master       from the age of ten, and each year after that my longing increased. I spent my       leisure time studying        philosophy and the lives of saints and mystics of different cultures and       disciplines, yet no books satisfied me. I deeply yearned for direct perception       and experience of the Supreme Consciousness.              I received initiation through Acarya Pranavananda Avadhuta of Ananda Marga       at a time when I was most tormented by the search for a master. I expressly       wanted the greatest guru, and I was not willing to accept anyone else.              When I met Baba, I felt as though I had known Him before. I felt like a lost       child finding his father.              He was of short height of five feet and two inches, with broad chest,       muscular hands and legs, and superb athletic strength. I have never seen more       beautifully shaped fingers and hands. His skin was alabastrine. The peach       flower is initially a heavenly        pink before turning white, yet even this colour cannot accurately describe the       soft celestial glow of His palms and face.              He always remained meticulously clean. He dressed soberly in His traditional       dhoti and kurta everyday, even on tours abroad.              His bewitching smile was at once affectionate and mischievous. Just a glance       from Him was sufficient to arouse one's sleeping divinity. He had complete       mastery over all His expressions.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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