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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 385 of 1,739    |
|    vD4pB@yLGH7.com to All    |
|    GLIMPSES OF A MYSTERY (5/20)    |
|    29 Aug 04 01:55:08    |
      [continued from previous message]              So I said, "First, I have read that true mystics used to remain absorbed in       samadhi. They found it very difficult to maintain physical parallelism. You       are the first person who gives samadhi and yet is never affected by it.              "Second, I found that other philosophers and mystics repeat the same ideas       many times. Yet, You never repeat the same idea twice. Even when we request       you to repeat something, the repetition always has added fragrance, so it is       very difficult to take the        latter and leave the former.              "Third, on numerous occasions You have stopped delivering a speech before it       was completed because the audience could make neither head nor tail of it. In       short, your knowledge has no end.              "For example, when You go to the south of India You select very abstract       topics."              He said, "Not the whole south, only Madras."              I continued, "Baba, when you deliver lectures in front of intellectuals, You       first start in a tough language with a tough subject. Later, when the       listening intellectuals surrender, You tell it in an easy, understandable way.       At the end You stress the        importance of devotional sadhana." Except a few, all His lectures followed       this pattern.              In the first week of January 1968, in Jaipur, Baba started explaining the       origin of the swastika and its meaning.              At least a dozen PhD's and heads of departments of different universities were       present. The subject was very abstract. After a short time, Baba stopped       abruptly. Later, when I asked why, He said, "Nobody was following."              I still remember the main points of this lecture. Baba explained that the       first tantrics (spiritual scientists) observed the horizon and drew a       horizontal line to represent the Supreme Cognitive Principle (Shiva). Then he       gave a vertical line crossing it        to represent the causal matrix or Supreme Operative Principle (Shakti). The       cross later entered the Bramhi Khraosti scripts as the symbol for the sound       "ka". The English letter "k", and "ka" in Hindi and Sanskrit also have similar       structures like a cross.        When clockwise handles are added to the cross, the swastika of India is       formed. It symbolizes the preservation of Creation. The arms represent the       anti-clockwise movement of kundalinii. In temples of Shiva, the parikrama or       movement around the sanctum        is done anti-clockwise to symbolize this, while in other Hindu temples, it is       done clockwise.              I remember the subject was very abstract. Until 1979 He delivered most of His       discourses in Hindi and English. Some of these were not preserved because of       the shortcomings of His disciples. Only a portion of His long life, the twelve       years from His        release from prison in 1978 to 1990, was meticulously recorded. This is only a       portion of the total years He spent touring and teaching in different parts of       India and overseas.              Coming to Terms with Supernatural Phenomena       I used to wonder why Baba did not personally give microvita sadhana to       everyone. In my opinion He often selected people for this sadhana who worked       very hard and had less time for their spiritual practices. For some, too, who       had more fear than love for        the Cosmic Consciousness, microvita sadhana was one of the special means by       which Baba aroused this love in them.              This caused me to think deeply over the connection between internal spiritual       dynamism, i.e. always thinking of Parama Purus'a, and external dynamism, i.e.       remaining extremely active in service work.              Finally I met a sannyasii who had both internal longing and a desire to work       hard for Baba. He was torn between the two. Once, when he was alone with Baba,       He demonstrated many spiritual experiences.              First He asked the Dada to sit in siddhasana and do dhyana. A sweet smell       began to pervade the room that filled Dada's mind with bliss. Soon Baba       interrupted, saying, "Don't get lost in this, there are still higher       realizations." Next Dada began to see a        divine light. His mind again experienced waves of bliss, but Baba repeated His       warning. Then he heard the beautiful sound of crickets. This was the subtle       anahata nada vibration, which starts with this sound and progresses through       various stages. The        second sound is like the rippling of a mountain stream; the third like the       call of a celestial flute; the fourth like the roiling of tropical thunder;       and the fifth like the roar of ocean surf. Of course, these descriptions are       very inadequate        approximations of the actual sounds which can only be experienced in deep       meditation.              Dada later told me that when he heard the last sound he felt like entering       into an unbreakable embrace with the Cosmic Consciousness. In this way Baba       united sound with love.              Sound is the first, most subtle tanmatra (sensory inference); and love is       beyond all tanmatras. If a special dish is prepared with wonderful spices but       without salt, it will not taste delicious. Love, like salt, is the essential       ingredient which        transforms the bondage of Cosmic devotion into liberation. If a drop of water       falls into the ocean, it does not worry about losing its identity; rather it       becomes the ocean by expanding its limited awareness to infinite awareness.              Baba was omniscient. He could transport a person's mind to both the future and       the past. He performed these kinds of demonstrations until 1971. I had the       unique opportunity of joining Ananda Marga in 1964, and until 1971 I       personally witnessed dozens of        demonstrations. I was most interested in the psycho-spiritual and spiritual       aspects of the anubhuti (direct spiritual experience).              Baba used to read the past of different people through Acarya Dasarath. Once       He took this devotee's mind back more than 15,000 years. Baba explained that       all the tanmatric vibrations of the past are eternally present. An A-grade       sadhaka (spiritual        aspirant) can reassemble and experience these vibrations, but it is extremely       difficult. Only Lord Shiva and Lord Krs'n'a were able to give this capacity to       others, which is beyond even the occult powers. On one occasion in Ranchi in       July 1968, Baba        explained that many centuries ago Tulsi Das sang the Ramayana while composing       it. He then touched His stick to the ajina cakra (centre of the forehead) of a       nearby sadhaka and asked him to concentrate. The sadhaka could hear the voice       of Tulsi Das        singing.              The five stages of onm'kara (the uncaused or "seed" sound of the cosmological       system) were all made audible to various sadhakas in 1968. Baba permanently       gave this siddhi (occult power)[9] to Jaidhari, an illiterate man who used to       look after Baba's        garden (he is still alive as I write this).              Recently Jaidhari told me that when he listens to instrumental music, a       sympathetic vibration starts in him and it is very difficult for him to       maintain psycho-physical parallelism. He becomes lost in a trance.              Not once in His life did Baba make a public exhibition of His siddhis. Great       gurus never exhibit these powers because they can be misleading to spiritual       aspirants. However in Ranchi during the Sadhana Year of 1969, He demonstrated       siddhis to a small        group of His disciples. He did this to illustrate the nature of knowledge and       how the boundaries of knowledge can be expanded through the use of siddhis.       Great gurus help their disciples through spiritual experiences in order to       elevate them and to goad        them along the path of spirituality. The wise do not consider this to be a       mere exhibition of powers, but rather as a fillip to help others move ahead.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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