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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 386 of 1,739    |
|    vD4pB@yLGH7.com to All    |
|    GLIMPSES OF A MYSTERY (6/20)    |
|    29 Aug 04 01:55:08    |
      [continued from previous message]              What are these occult powers?[10]              1) Anima means reducing one's psychic existence into a small point and       then transforming it into a minimum entity. One may understand anything and       everything by entering into each and every physical particle and becoming one       with the different        waves of expressions and emanations, by dancing with the waves of objects and       ideas. This occult power acquired through positive microvita is called anima.       The only way to understand these subtle entities is to increase one's powers       of perception through        spiritual practices.              2) Mahima means vastness. With the help of positive microvita, the mind       can expand to become vast. Its radius may encompass the entire universe and so       we acquire ideas about many different subjects without reading books. In this       way, too, we may        feel our oneness with the varied entities of this universe - unity in variety,       unity in diversity. By associating our benevolent thoughts with each and every       entity, we will contribute to universal progress and prosperity.              3) Laghima makes the mind light, free from the bondage of so many       liabilities. This carefree mind, freed from so many fetters and bondages, can       understand and think clearly. So by dint of this occult power, one may       understand any idea, subtle or        crude, abstract or concrete. Unless you understand how much pain and sorrow is       accumulated in other's minds, how many tears well up in their eyes, you cannot       completely alleviate their sorrows and sufferings. Through laghima, your own       mind becomes        unburdened so you can clearly appreciate the minds of others.              4) Prapti means helping oneself and helping the souls of so many people       to acquire and be benefited by the grace of the Supreme.              5) Iishitva – Iish means to guide and administer. Iishitva enables the       spiritual aspirant to guide other people who suffer from different causes. So       many people in this world are crying in pain and agony. So many miseries and       afflictions paralyse        both physically and mentally. lishitva enables one to correctly lead afflicted       humanity to their physical progress and psychic well-being.              6) Vashitva means to keep everything under control and properly       regulated for welfare. In order to bring people goaded by defective ideas to       the path of Supreme greatness, vashitva is necessary. If people work       haphazardly and do not follow the        right path, they cannot be expected to establish a state of welfare for all.       So if you really want to help people, you will have to inspire and influence       them in a positive way, and then direct them along the right path to their       goal.              7) Prakamya means the ability to accomplish whatever one desires, to       translate wish into reality with a view to promote universal welfare, to bring       light to the entire universe. Through this occult power, spiritual aspirants       acquire the capacity to        serve the entire world.              8) Antaryamitva is to enter the ectoplasmic or endoplasmic structure of       others and thereby to know their pain and pleasures, their hopes, aspirations       and longings and to guide them properly. It is somewhat like transmigration of       the soul. Regarding        this occult power, spiritual cult alone will not suffice - it requires the       special grace of Parama Punts 'a. He usually does not give this power to       sadhakas because if they do not possess universal love, it can be abused for       personal gains. Baba        explained that this power makes the mind so subtle that it can enter the       intra- and inter-ectoplasmic mind stuff of every individual as well as the       collective human society.              Until that time, I had a big question in my mind about this. If these occult       powers are an impediment to spiritual progress, and no great saints ever used       them, then what is the purpose of their existence?              Baba advocated the maximum utilization of all mundane, supramundane and       spiritual potentialities. For the first time in the history of spirituality,       He explained that all eight of these occult powers can and should be used as a       special knowledge to do        greater service and help society progress. Then I realized that great saints       and preceptors also occasionally used these powers to elevate spiritual       seekers.              It is interesting that the ancient Indian spiritual traditions had mental       yardsticks to measure these psychic capacities. The critical mistake made by       today's psychologists is to apply physical yardsticks to measure mental health       and capacity. This is        absurd. Antaryamitva is not granted to one who has not attained universal       love, because it would harm both that individual and the society. A true       spiritualist must love all equally and hate no one.              This is easy to say but extremely difficult to achieve. Baba once gave a good       example of the human predilection for favouritism: if you happen to come       across a game of football and watch it for some time, though both teams are       unknown to you, still you        will discover your mind slowly starting to favour one team. This is a       limitation of the human mind.              He also said that every human mind obeys some special dynamics. Only the       Universal Entity can catch the chains of action and reaction and, without       disturbing the universal flow, do something to accelerate the collective or       individual human progress.        Within this universe, millions of things exist, yet we perceive only a minute       fraction of them; and of what we perceive, only a little can be explained.              Future biopsychologists might use these occult powers as yardsticks to measure       psychic progress and to some extent psycho-spiritual progress. The powers of       omniscience and Supreme Knowledge are above these eight occult powers, and       according to the        scriptures, only Taraka Brahma, the Supreme Entity in Its liberating aspect -       Baba - possesses them.              Before meeting Baba, I had studied most of the important literature published       by the Ramakrishna Mission. I had read that Paramahamsa Ramakrishna had the       power to rouse the kun'd'alinii (sleeping divinity) of his disciples. It       resides in the lowest        plexus of the vertebra called the kula. I often wondered what this       kun'd'alinii is like. Despite my skepticism. I believed the experiences of       Paramahamsa Ramakrishna, since he was a realized soul and had the innocence of       a child. He could not lie.              Six months after first meeting Baba, I had begun to recognize that He was an       extraordinary personality. I thought that if Baba could lift the kundalinii of       someone in my presence, I would accept Him as Sadguru. I never said it to Him       personally for fear        of being disrespectful, 'but He very clearly knew what was in my mind.              In those early days in Jamalpur, Baba came to the jagrti every morning at 7:00       a.m. After a little organizational work, He gave darshan (spiritual discourse)       to the workers and Margiis; then he returned home and walked to the Railway       Workshop to start        work. On Saturday, which was just half day at the office, he came to the       jagrti at 3:00 p.m. and gave darshan. Sundays he came at 9:30 a.m. and gave       darshan in both the morning and the evening.              On one Sunday morning in February 1966, Baba was in a very pleasant mood and       talked in English about kulakun'd'alinii, the fundamental negativity. Baba       explained that for each group of important physical glands there is a       corresponding psychic plexus        nearby. Photography of the psychic plexi is of course impossible.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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