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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 389 of 1,739    |
|    vD4pB@yLGH7.com to All    |
|    GLIMPSES OF A MYSTERY (9/20)    |
|    29 Aug 04 01:55:08    |
      [continued from previous message]              Science today accepts only those things which can be physically demonstrated;       that is, it only recognizes the veracity of a phenomenon if it comes directly       or indirectly within the scope of the tanmatras of sound, touch, form, smell,       and taste. Now if        something exists due to a sixth (non-physical) attribute, science cannot       discern it, since methods of scientific proof use only the five sensory       gateways. Scientists say that what cannot be proved by such methods is not to       be believed. This argument is        no less dogmatic than the assertion of religious zealots that "My way is the       only way, my prophet the only prophet and my scripture the only scripture."              If science is to advance in rapid strides, it will have to utilize a sixth       antenna which Baba called "special perception". This special perception is       "the reflection of conception within the periphery of perception." (I shall       discuss this topic in more        detail later.)              Suppose an entity called "God" exists and He comes in the form of an ordinary       person who says, "I am God." No one would believe the person. I personally       think the word "God" is a defective expression for the Supreme Cognitive       Principle. This is an        example of the limitation of language, because only a minute portion of what       we experience can be expressed. The first intuitional scientists, after having       had profound inner experiences, tried to symbolize their experiences and gave       the name Brahma to        the Supreme Entity.              Who can also make others limitless.              How can one know that limitless Entity? One of Baba's greatest gifts to       humanity was His unparalleled elucidation of different aspects of spiritual or       intuitional science in language which linked the "mysterious" to the rational       and scientific realms.              A sádhaka must be more than the average person in order to understand       spiritual mysteries. When one gets an understanding of this, then one may also       catch a glimpse of His omniscience, and appreciate that Baba's effortless       establishment in this realm was        a unique occurrence.              Here I would like to offer an explanation of Baba's concepts of manasphot'a       (bursting of mind) and cetanasphot'a (bursting of consciousness). It is a lay       person's attempt to scientifically explain the phenomena of intuitional or       spiritual realization.              While explaining microvita in 1988, Baba said that the third type of microvita       can be perceived only through "special perception". He said that "special       perception" is nothing but "the reflection of conception within the periphery       of perception." I        contemplated this for several days and finally realized its meaning in an       intuitive flash. I also understood what was meant by a "conceptually developed       mind". The following examples illustrate my understanding.              The Russian chemist Mendelev described how he developed the periodic table. He       thought that there must be some relationship between the chemical elements and       he spent sleepless nights puzzling over it. Ultimately he saw, in a dream, the       whole periodic        table and wrote it down immediately upon awakening.              The scientist Kekule discovered the structure of carbon compounds like       benzene. His solutions also came in a dream. Once, while sitting by the fire       in the evening after toiling for several hours with models of long chain       carbon compounds, he became        drowsy. In his half sleep, he saw the chains turn into twisting and turning       snakes. When one of the snakes suddenly seized its own tail and formed a ring,       the idea of a cyclic structure came to the great mind.              These scientists had conceptually developed minds since they were assimilating       tremendous amounts of diverse data in their mental arena. Their dreams were a       reflection of their concepts. Dreams come within the realm of perception. So       the answer to their        problems came as a reflection of conception within the periphery of perception.              It is significant that enlightenment comes at a point of relaxed drowsiness,       when the ego or "I" involvement is conspicuously absent. The symbolization of       that knowledge is witnessed by the knower "I" and that profound revelation is       communicated to the        doer "I", which retains it.              Barbara McClintock received the 1983 Nobel prize in medicine and physiology       for her research on `jumping genes". She expressed amazement in her memoirs       that the rush of enlightenment happened only when her "I" was forgotten in       oblivion at the peak of her        deep investigations - that is, she completely lost herself in the act of       investigation.[13]              The "I" who retains intuitive knowledge is not the same I" who brings the       knowledge at the time of the pulverization of the ectoplasm into endoplasm. In       a state of oblivion, the all-knowing unconscious mind takes charge, allowing       the Cosmic Mind to        transmit this knowledge. Later the superficial "I" tries to take the credit       for the discovery.              Our unconscious mind is His all-knowing mind or the hiranyagarbha of the Guru.       If by constant endeavour one crosses the subconscious and comes in contact       with the unconscious, one can get symbolic expressions of profound truths.              In every country there are stories of people who experience extra sensory       perception (ESP). For example, the daughter of a naive but very devotional man       suffered from an incurable disease. He constantly and fervently surrendered to       his goddess for a long        period. Then, in a dream, his unconscious mind appeared to him as his goddess.       She said, "My child, go to such and such place and such and such herb will be       shown to you. Use this herb and your daughter will be cured." The devotee came       out of the dream,        found the herb in the exact location and cured his daughter. Many of us have       come across such incidents in our day to day life. It is the unconscious mind       which creates the symbolic revelation.              A dream from the subconscious mind is not usually inspirational but dreams of       the unconscious mind are very exhilarating. After having them, one feels       thrilled and enjoys a beautiful cool balm from the anáhata to ájina cakras.              So-called scientific people usually dismiss such experiences as coincidental       or chance, or label them as parapsychic phenomena. To explain them as       intuition is only the beginning. By a constant endeavour, if one establishes a       link between the conscious        and unconscious (this is possible only after one becomes dagdhabiija[14]),       then one can start to enter the mysterious spiritual world. Anyone can attain       the unconscious and begin this wonderful journey by developing constant       devotion and receiving the        compassion of the Sadguru.              In an interesting conversation with Ac. Rameshvarananda, Baba described what       happens when unit consciousness of the jiiva (unit mind) makes a link with       Cosmic Consciousness. "When the unit comes in contact with the Cosmic and the       Cosmic comes in contact        with the unit, as a result of the proximity of the two, the natural becomes       less natural and the supernatural becomes more natural."              Baba said in the future this "special perception" will be the sixth sense of       knowledge. It may also be called enlightenment. To achieve collective       progress, our society needs to nurture conceptually developed people. When       scientists eventually combine        their analytic approach with the synthetic spiritual approach, humanity will       advance in great strides. Only then will the dusty earth be able to heave a       sigh of relief and get release from the constant turmoil among nations and       communities.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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