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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 392 of 1,739    |
|    vD4pB@yLGH7.com to All    |
|    GLIMPSES OF A MYSTERY (12/20)    |
|    29 Aug 04 01:55:08    |
      [continued from previous message]              The Upanishads say that the salt doll could not come back to tell how many       fathoms was the ocean. The secret esoteric texts support this, saying that       after attainment of the highest state of nirvikalpa samádhi, the body has to       be shed in three to seven,        or at the most 20 days. It is like an elephant trying to enter a small hut.       The hut (one's body) cannot accommodate such intense spiritual energy and it       disintegrates.              In Baba's case, however, His ensconcement in the Supreme state did not produce       a ripple. The salt doll never dissolved. He moved with ease through the ocean       and told us not only its depth but everything else about it. Baba was always       calm.              When asked how He could display such vast knowledge so effortlessly, He would       quip "I have an uncommonly developed common sense," and so lightly sidestep       the question.              Our modem age badly needed a worthy legacy of Shiva and Krs'n'a. Their       unfinished work needed a conclusion. Baba revived their forgotten       contributions in Namah Shivaya Shantaya and Namami Krs'n'a Sundaram. He also       added Neohumanism (The Liberation of        Intellect) as well as an appendix in the form of the Progressive Utilization       Theory (Prout).              In order to create this legacy Baba worked hard and suffered greatly. He       created the model of a new society with the active participation of both       householders and sannyasiis who mutually help each other. The sannyásiis take       spiritual care of the        householders, and they in turn provide the basic necessities of the       sannyasiis. For the protection of dharma, this mutual help is essential.              The beauty of this legacy has as its focal point a happy blending of oriental       sublimity and occidental dynamicity. What qualities are needed by those who       will carry this legacy into the future? He trained His sons and daughters to       be:              Nafz par kabu rahe       Aur dost banjaye zamir       Shan phir hogi ata       Sab se juda sab se alag.       With well-controlled nerve And conscience as friend, You glow in esteem       With intimacy to all and detachment from all.              During my posting in Himachal Pradesh, I met saints who lived alone and       remained aloof from our society. From them I came to know about a language       known as Sandya Bhasha in which the Prayoga Shas'tra, a practical Tantric cult       text, is written. During one        of Baba's Sunday darshans He talked about it and said that this language is       prevalent among the Tibetan yogis who call it charya pad              In the Mahabharata, there is a story of Yudhistira and a _yaks 'a (a luminous       being). More than a hundred and twenty questions are asked by the yaks 'a (who       was dharma in disguise) and Yudhistira answers all of them correctly. One of       the questions is:        what is the number that exceeds the combined number of all the floras and       grasses of this planet? Answer: the number of thoughts that pass through the       human mind!              One Ekádashii (fasting day) I was distracted by the thought of a particular       food item while travelling in a bus. I brushed the thought aside and chastised       myself (with a little pain) for stooping so low as to think about food on my       fasting day. I then        forgot it. After Baba came out of the jail, He took me to task for that       thought. He asked me to remember the actual occasion but I could not, even       after some effort. Then He touched my head with His stick and I remembered       instantly. I was amazed to        realize that He remembered every thought of mine, yet only with His power       could I remember my own thoughts!              During another reporting session, Baba asked Ac. Citkrs'n'ananda Avt. about       conversations he had when he was an engineering student in his hostel in       Coimbatore. He could not remember anything. Then Baba temporarily gave him a       special power to recollect        his conversations about a haunted room and many other matters with his       friends. He was amazed how Baba could do it.              Baba praised Gandharii of the Mahabharata. e told how when her son, the       immoral Duryodhana, went before the battle to receive her blessings of       victory, she only said, "Where there is Krs'n'a, there is dharma, and where       there is dharma, there is victory."        She did not give importance to filial love, but to dharma. Viewers of the       popular TV serial that was made of this epic may remember that this part was       included by the script writer, the late Mr. Rahi Mazum Raza. In fact I knew       Mr. Raza personally and he        happily included these lines after I mentioned them to him.              Once while I was talking with Baba in March or April of 1982, He traced my       ancestry back to 544 BC. He also described my home village perfectly, named       many of the local places and explained many local words. He illustrated how       each word and name evolved        out of the ancient history of the place and then became simplified. The things       He spoke about are known only superficially by the local people of my village,       yet He spoke in great detail. I think someday someone with a highly developed       intuition will        rediscover this knowledge. Some are in Baba's book, Varna Vicitra.              In Jamalpur, about February 1966, one new Acarya asked Baba, "When You know       everything, why do You ask questions of us?"              He replied, "My son, do you want that I not speak to you at all?"              In the early 1950's in Jamalpur, Baba carefully selected His disciples and       purposely maintained an aura of secrecy. At that time they could not       comprehend Baba's vision for the future of Ananda Marga because they were very       few, perhaps less than 50. His        plans seemed impossible to realize in their lifetime.              His extreme secrecy conveyed both a good and bad impression to the public. In       fact, His extreme aversion to public recognition was a special facet of His       mysterious existence. He told Harigovind Dada then, "Malicious propaganda is       the real propaganda."              In the early seventies when Baba was arrested and the most horrible slander       about Him and the organization was carried by the national and even world mass       media, He used to console me by saying that, "Apapracar is the real pracar."       This means that        negative reporting and sensationalism is a highly effective means of getting       well known.              Throughout His life He refused to meet journalists. He explained that He was a       spiritual Guru, not a politician, and so only gave audiences to initiated       Ananda Margiis. In this way He hid His multi-faceted divine expressions from       mass recognition; and He        left this earthly abode when His genius could remain hidden no more. The       recognition and the garlands He left for His disciples.              He did not want cunning and conceited people around Him. In March 1968 in       Ranchi He told me categorically that He did not want misdirected millionaires       and self-serving politicians to join Ananda Marga. He said, "Wherever they go,       they pollute society."        While good people welcome Ananda Marga, its strong moral stand causes       headaches for bad people. "Let all good people of the world love my sons and       daughters," He said.              Nevertheless, these last 28 years I have been wondering and worrying why such       a beautiful ideology and its founder should remain in oblivion. Once He told       me that India's main defect is that her leaders are over jealous. They never       allow others to come        to prominence. By hook or by crook they sabotage the emergence of any       independent great personality. So there was a concerted effort to undermine       the glory of Ananda Marga and keep the middle class intelligentsia away from       it.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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