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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 420 of 1,739    |
|    AVERY NEWMAN to All    |
|    The Passion - FROM FAITH TO FREEDOM (11/    |
|    28 Aug 04 15:02:40    |
      [continued from previous message]              Morality which cannot be applied universally but serves the purposes only of a       select community is hardly worthy of recognition as such. Even if one tries to       generalize the moral code of the Hebrews (Jews), to make this code apply for       and towards all        humanity, which obviously was not the original intention, to do so would be to       throw into question all of the various passages in the Bible, both before and       after the Ten Commandments, where God has ordered the Hebrews to violate this       code. And if one        places in jeopardy those many passages, then doubt is cast also on the Divine       Source and the Divine nature of the Ten Commandments themselves. Logically       these Ten Commandments cannot stand as absolute Truth from any point of view.       It is not possible to        generalize the Ten Commandments because of the intimate and special       relationship of the first four commandments with the Jewish people. And even       were it possible to somehow ignore or expand he first four, the remaining six       commandments are far too vague        in their expression to be practical in day to day life.              A Blot on the Collective Conscience       Other than the Ten Commandments, the teachings of Moses were mostly of an       administrative nature the institution of judges and the enactment of various       laws and ordinances. To say that these laws were just would be untrue they       were at best expedient.        The records point to a highly unequal and inequitable treatment of women and       illegitimate children, of religious and sexual deviants, of immigrants and       perhaps especially of those so accursed by God as to be poor. [62]              Regarding the plight of the poor for just a minute more, it is worth noting       here that there was apparently no guidance given by Moses on the subject of       law enforcement. This naturally meant that the rich could take benefit of the       law whenever it suited        them, while the poor were rarely able to bring a rich person to court, or       ensure that a court judgement was actually executed. Justice in such a       situation is poorly served even impartial judges and even the best of laws,       which the Mosaic code        definitely was not, are of little real value unless coordinated with an       independent police force. The system set up by Moses was as efficient as a set       of gums without any teeth a fact which one must reasonably assume could not       escape the notice of a        political leader as astute as Moses, at one time or another, during his forty       year reign.              What remains to be said for Moses? Whether or not he was Hebrew or Egyptian,       whether or not his laws were just or unjust, one must concede he was much more       than just a puppet of Aaron. Moses was a powerful and charismatic personality.       Without Moses the        clan and cult of Abraham might well have disappeared from the face of planet       Earth after a mere six to eight hundred years of not-so-distinguished       existence. [63] Abraham may have established the Hebrew clan, but Moses forged       the Hebrews into a Jewish        nation. And with the impact of that violent creation, Moses left an indelible       imprint upon the collective psychology of a people which has remained for more       than three thousand years.              The End of a Cycle       As a young boy I used to wonder how it was possible for a just God to permit       the slaughter of six million Jews during World War II. [64] Only after       studying the Bible in light of the cosmic law of karma and samskara (roughly,       action and reaction) could I        find the answer. In science we have discovered that each and every action       incurs an equal and opposite reaction, provided there is no change in time,       space or form. Similarly, in the realm of human existence, people both       individually and collectively are        bound to undergo the reactions of their actions. A good action begets a good       reaction. A bad action begets a bad reaction. This is the inexorable way in       which our universe is regulated even God would be reluctant to interfere in       these matters, for        ultimately behind the requital of an act lies the Divine intention of       benevolence. The punishment for an evil act teaches us not to repeat the same       mistake, and the reward for a righteous act makes us realize that we can never       enjoy such bliss by        ignoring the dictates of morality. [65]              Looking at the early history of the Jews as recorded in the Bible, the Hebrews       wandered in the desert for forty years after leaving Egypt. Then they       conquered Israel by brute and brutal force under the leadership of Moses and,       thereafter, Joshua. It is        quite possible that this conquest was the most bloody and inhuman atrocity in       recorded history; and, on that basis alone, it is hardly any wonder that the       Jews have been oppressed throughout their checkered career. But more to the       point, and as much as        we may regret it, what took place under the warped conditions of the Nazi       Third Reich was undeniably in accordance with Natural Law. It was only just       that the modern Jews should return to Israel (following a second, even longer       wandering in the symbolic        wilderness which the Jews refer to as their diaspora years), [66] only after       they themselves had been butchered in like way as their ancestors had       massacred the original inhabitants of Canaan.              The cycle begun by Moses was completed in 1945, but the lesson of Abraham has       yet to be properly understood. Israel is not the sole property of the Jews,       nor even a safe refuge for them. Ultimately no individuals or nations can cut       themselves off from        the rest of humanity, declaring a piece of this planet to be their exclusive       domain. This earth and all its wealth is meant to be utilized for the       individual and collective welfare of all living beings. No matter what anyone       says and no matter what        anyone says that God says human society is one and indivisible, and this       entire universe is our collective birthright.                            6 Of Prophets and Kings The Christ Conspiracy       Now Nebuchadrezzar King of Babylon gave charge concerning Jeremiah to       Nebuzar-adan the captain of the guard, saying,              Take him, and look well to him, and do him no harm; but do unto him even as he       shall say unto thee.              Jeremiah 39:11-12.                            Preface       The year was 6 A.D. Judah of Galilee had just organized a Jewish rebellion       against the new Roman taxation of Judaea but already he was dead. Judah's       followers, the Zealots, chose discretion as the better part of valor and       retreated to the sympathetic,        Essene-controlled deserts, where they hoped to carry on with greater secrecy       their guerrilla resistance to the Ronan occupation. That same year a Galilean       child was born to an unmarried woman, and with that baby boy the Messianic       dream of both the        Zealots and the Essenes took life. Who was the father of that child? Was there       any relationship between the child's mother and the Essenes? What was the       relationship between the Zealots and the Essenes? And what was their       relationship if any to that        child?              We may never have a definitive answer to these questions at least not until       human beings develop the capacity to read directly the permanent imprints of       each and every action and event on the etheric records of relative time. Today       we can apply only        our logic and reason to analyze, as best we can, the limited historical and       Biblical information available to us. The only thing we know for certain is       that Jesus of Nazareth definitely did not save either the Jews or the       Gentiles, much less the whole        world.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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