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|    alt.religion.christian.amish    |    Kickin' it REAL old school...    |    1,739 messages    |
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|    Message 425 of 1,739    |
|    AVERY NEWMAN to All    |
|    The Passion - FROM FAITH TO FREEDOM (16/    |
|    28 Aug 04 15:02:40    |
      [continued from previous message]              What may we glean from this story? First, Mary and Elisabeth, besides being       cousins, must have been close friends. Hence the recognition of Jesus by John       was hardly a miracle, nor even was it spontaneous, despite the apostle John's       protests to the        contrary. [149] Jesus and John must have known each other well; and, as they       had been destined from their very births, or from even before their births, to       form a two-man, closely-aligned team, it is little wonder that they did do       just that. [150] After        all, those were the roles they would have been trained from childhood to play.       If we discount all of the talk about angels, and substitute human beings       (perhaps, if one likes, psychically or even spiritually developed humans),       then the makings of a well-       planned and sizeable conspiracy emerge. But, what sort of conspiracy?              At the time of Jesus almost all Jews were expecting God would send the Messiah       soon. Throughout their history, whenever difficulties arose, the Jews have       always expected and often received a “hero or sage” to lead them out of their       predicament – but ever        and always they waited for the one great and final Savior. Just forty years       ago, those Jews languishing in Nazi concentration camps often maintained their       spirits with one thought – Ani Maamin, I believe – “I believe the Messiah will       come.” So it was in        Israel at the time of Jesus, Israel dominated by the incredibly powerful Roman       Empire, [151] the Jews could hope for an extraordinary and miraculous       liberation from the oppressive grip of those gentile barbarians. Some Jews       expected a supernatural being;        others looked for a military leader; many dreamed about the establishment of       an economic paradise where all their needs would be fulfilled without working.       All believed that, after the Messiah's advent, a utopia would be established –       either heaven on        earth or earth in heaven. In brief, the eschatological views of Christianity       regarding the Second Coming are roughly equivalent to what the Jews expected –       and still expect – from the Messiah's “first coming”.              In that particular time when Jesus appeared, an age permeated with the sweet       dream of emancipation and the harsh realities of politico-economic       exploitation, many pretenders arose to claim the “throne of David”. A cursory       glance at the books of prophets        will show how most of the accepted prophets, “messengers of God”, warned       against “false prophets”. [152] Even Jesus warned against “false Christs”.       [153] Back then the competition was feverish; and, throughout the centuries       since then, the lure of        Messianic power has continued to attract clever and audacious Jews to make       their bid for the post of God's Anointed. To name just a few of the       pretenders, there was Bar Kokba in the 2nd Century, Abraham Abulafia in the       13th Century, Sabbatai Zebi in the        17th Century and Jacob Frank in the 18th Century. These were some of the       Jewish contenders – if one includes all of the Christians and Moslems who had       similar delusions of grandeur, then the ranks expand considerably. Even today       there are at least two,        and maybe three prominent gurus based in the United States who are hailed by       their disciples as the reincarnation of Christ. To elucidate this point, let       me briefly relate one incident which occurred at the start of this Century.              The year was 1911, and Annie Besant had been for four years President of the       Theosophical Society in India. Suddenly she announced to the world that a       young Indian boy of barely 16 years would be the medium through which the       World Teacher would speak.        Jiddu Krishnamurti was named the messianic reincarnation of the Buddha. In       order to support his activities, Ms. Besant founded the World Order of Star,       which operated for seventeen years, until 1928, when Krishnamurti finally       admitted that the claims        made about him were false. Forty years passed and then, in 1969, the       Krishnamurti Foundation was established to propagate the new ideas of the       non-guru-no-guru guru.              Even this year (1984), just a few months ago many thousands of people waited       with burning expectation for Jesus to miraculously and simultaneously appear       on television sets all around the world. The charlatan who spread this       nonsense has quietly slipped        away; but, no doubt, his economic security has been well served. And we may       surely expect him to appear in public once again to give some far-fetched       explanation for the failure of his far-fetched prediction. When humanity can       today still be that        gullible, it is no wonder that people were somewhat receptive at the time of       Jesus. It is very much to the credit of the Jews then in Israel that they       were, by and large, not taken in by the clever game of John the Baptist and       Jesus. And it goes even        more to the credit of Jewish intelligence when one considers how skillfully       the Jesus scheme was orchestrated by the Essene Sect from behind the scenes.              The Essenes were a more or less monastic order of priestly origin based mainly       in the deserts of Judaea, and there are actually many pieces of clear evidence       indicating that they, the Essenes, were the real masterminds of the “Christ       Conspiracy” First,        there are at least two separate and credible sets of documents that have       appeared in Tibetan monasteries, which link the life of Jesus with the Essene       community. The first is The Gospel of the Holy Twelve, purported to have been       hidden in a Buddhist        monastery by members of the Essene order who feared corruption of the truth by       later opportunists. The second is a set of Buddhist documents (verified by       both Nicholas Notovich, a Russian explorer, and Swami Abhedananda, a founding       member of the        Ramakrishna Mission), which describe the training of Jesus in India under Jain       and Buddhist instruction, and which clearly refer to the earlier training and       later support of Jesus and John the Baptist by the Essenes. [154]              The second piece of evidence is based on information derived from the Dead Sea       Scrolls discovered in 1947. A careful analysis of the philosophy of the Qumran       Sect, (the Essene or Essene-like community which wrote, copied and preserved       many scrolls),        reveals a remarkable similarity to the philosophy taught by Jesus and John.       For example, the Essenes were very firm in their opposition to any kind of       oath-taking, and in their support of communal property – two themes which were       quite prominent in the        teachings of Jesus and John. [155]              Third, the lifestyle and activities of John strongly testify to his having       been a member of the Essene Community. His ascetic nature [156] parallels       nicely the rigorous monastic existence of the Essenes. His use of the baptism       rite, which the disciples        of Jesus used as well, [157] was by and large quite foreign to the mainstream       of Jewish tradition but, nonetheless, similar to the initiatory baptism of the       Essenes. The clear reference to John's desert training in Luke, [158] John's       preaching in the        Judaean desert when Jesus appeared on the scene, [159] and John's       self-description as “the voice of one crying in the wilderness”, [160] – all       these can only be taken as confirmation that John, himself, was an Essene. And       the fact that Jesus was ready to        accept the baptism of John, or rather that he intentionally sought the baptism       of John, [161] can only lend credence to the theory that Jesus also accepted       the authority of the Essene Order.                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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