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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 46,675 of 48,662    |
|    Rich to All    |
|    The Inward Conversation of Christ with t    |
|    10 Jan 18 23:28:00    |
      From: richarra@gmail.com              The Inward Conversation of Christ with the Faithful Soul (2)               Consider these things, my soul, and close the door of your senses,       so that you can hear what the Lord your God speaks within you. “I am       your salvation,” says your Beloved. “I am your peace and your life.       Remain with Me and you will find peace. Dismiss all passing things and       seek the eternal. What are all temporal things but snares? And what       help will all creatures be able to give you if you are deserted by the       Creator?” Leave all these things, therefore, and make yourself       pleasing and faithful to your Creator so that you may attain to true       happiness.        --Thomas à Kempis --Imitation of Christ Book 3, Chapter 1                     <<>><<>><<>>       January 11th – St. Theodosius the Cenobiarch, hermit, abbot       (423-529)               Roughly translated, cenobitical means “people who have a life in       common,” and refers to the monks who joined Saint Theodosius’       community. These monks, of many nationalities, devoted themselves to       the Lord, but did not remain in seclusion. Rather, they socialized and       interacted with the outside world, which was a new approach to       monasticism at that time!                     Theodosius was born to pious parents in Mogarissos, Cappadocia (modern       Turkey). Attracted to the academic life, he began his studies at an       early age, impressing all with his intellect and mind, and became a       lector while still young. Even as a child, he felt a desire to imitate       Abraham by leaving his parents, friends, relatives and everything else       for the love of God. Acting upon his calling, Theodosius left home and       set out for Jerusalem at the time of the Holy Fourth Ecumenical       Council of Chalcedon held in 451.              On his way to Jerusalem, Theodosius stopped in Antioch, where he was       greeted by Saint Simeon the Stylite. Simeon, greeting him by name,       invited Theodosius to climb his pillar. Together, the two spent time       in prayer and blessing, and Saint Simeon prophesied great spiritual       work for Theodosius. Following this momentous meeting, Theodosius       continued on to Jerusalem, visiting the Holy Places, and eventually       entering a monastery under the direction of abbot Longinus. Theodosius       began to live the life of a hermit in the desert, settling near the       Tower of David, but eventually became well known and respected, and       was sought out by pilgrims and disciples.              To escape the steady stream of pilgrims, Theodosius withdrew further       into the wilderness, settling on a mountaintop, residing in a cave       that tradition tells us is the same cave that the three Magi spent the       night in following their paying homage to Jesus (and later received       the angel’s message, warning them to return to their home countries       without returning to Herod).              Theodosius lived for many years in his cave, practicing extreme forms       of austerity and asceticism. He generally refused to sleep and eat,       standing and praying throughout each day and night. To prevent falling       asleep, he tied a rope from the roof of the cage to hold him up, lest       he be overcome. Theodosius ate only enough to live--surviving on       dates, carob, wild vegetables, legumes, and hearts of palm. Again, his       dedication to the Lord and his pious practices attracted many       followers from the neighboring countries, and Theodosius eventually       founded a small community of monks near Bethlehem.              This cenobitical community, which later became the Monastery of Saint       Theodosius, attracted many followers of varied cultures and languages,       and grew rapidly. The monks service to the sick, elderly, and mentally       impaired is legendary. Theodosius used his influence as the abbot of       the many cenobitical communities that developed to oppose the spread       of heresies and fight for the true teachings of the Church. Due to his       zealous preaching and many followers, he was at one time exiled, but       later recalled. He spent the last years of his life in poor health,       but never stopped working for his communities and praying constantly.       Saint Theodosius died at the age of 105, and was buried in his       hermit’s cave. This site has become a noted place of pilgrimage and       miracles.              The life of Saint Theodosius the Cenobiarch was one of sacrifice and       suffering for the Lord and for his people. He willingly gave up his       home, his friends, and his family, traveling great distances to follow       the call of the Lord. He suffered poor health, exile, and hunger--all       the while, shining as an example of Christian love, devotion to       prayer, and concern for one’s fellow human beings. The charity of       Saint Theodosius came at a great cost to him, and inspires us today to       be charitable to our neighbors, remembering that charity is sometimes       not easy… that there is cost to us as well.                     O God, whose blessed Son became poor that we through his poverty might       be rich: Deliver us from an inordinate love of this world, that we,       inspired, by the devotion of your servant St. Theodosius the       Cenobiarch, may serve you with singleness of heart, and attain to the       riches of the age to come; through Jesus Christ our Lord, who lives       and reigns with you and the Holy Spirit, one God, now and for ever.       Amen.                     Saint Quote:       I pray You to destroy in me all that is not of You. Grant that I may       live but in You, by You and for You, so that I may truly say, with       Saint Paul, "I live--now not I--But Christ lives in me.       -- Saint John Gabriel Perboyre              Bible Quote       From the blood of Abel unto the blood of Zacharias, who was slain       between the altar and the temple: Yea I say to you, It shall be       required of this generation. (Luke 11:51)                     <><><><>       A pledge to Mary Our Mother               My Queen! My Mother! I give myself entirely to thee; and to show my       devotion to thee, I consecrate to thee this day my eyes, my ears,       my mouth, my heart, my whole being without reserve.       Wherefore, good Mother, I am thine own, keep me, guard me,       as thy property and possession.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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