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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 46,860 of 48,662    |
|    Rich to All    |
|    Christ destroyed death to bring us life     |
|    27 Mar 18 23:24:33    |
      From: richarra@gmail.com              Christ destroyed death to bring us life              "God's compassion for us is all the more wonderful because Christ       died, not for the righteous or the holy but for the wicked and the       sinful, and, though the divine nature could not be touched by the       sting of death, he took to himself, through his birth as one of us,       something he could offer on our behalf. The power of his death once       confronted our death. In the words of Hosea the prophet: Death, I       shall be your death; grave, I shall swallow you up. By dying he       submitted to the laws of the underworld; by rising again he destroyed       them. He did away with the everlasting character of death so as to       make death a thing of time, not of eternity. As all die in Adam, so       all will be brought to life in Christ."       --from a sermon by Leo the Great, 400-461 A.D.                     ===========       March 28th - Bl. Joan de Maille       (1332-1414)              Joan Mary de Maille (or Maillac) was the daughter of a nobleman of the       province of Touraine, France. From very early childhood Joan showed       unusual piety. She is said to have saved from drowning, by her       prayers, a neighborhood boy, Robert de Sille, who fell into a pond       while they and other children were at play.              After his rescue, young Robert became very attached to Joan. When they       were old enough to marry, Joan’s grandfather arranged a match between       them. Joan Marie really wanted to enter a convent, but obedience to       parents in such matters was required in those days.              Fortunately, Robert was as devout as his wife, and they agreed to live       together after the wedding as brother and sister. Now he succeeded as       baron, and he and his wife saw to it that in their castle Christian       ideals were upheld. They adopted three orphans; they attended to the       needs of the local poor; and they forbade gambling and improper       language among their householders.              These were the days in which the English were trying to win control of       France. Baron Robert naturally took the side of the French king, but       he was wounded at the battle of Poitiers and left for dead. Later, the       British troops captured his castle and took him prisoner. They       demanded the huge sum of 3,000 florins as ransom. Baroness Joan sold       her jewels and horses to pay it, but she still had to borrow to make       up the full amount demanded. Eventually, it is said, Our Lady herself       released the baron, appearing to him in a dream and breaking his       bonds.              The devout couple simply redoubled their charities once they were       reunited, focusing especially on the ransoming of other prisoners.              Unfortunately, Robert died in 1362. His widow now had not only her       personal grief to bear, but also the unkindness of her husband’s       family. Blaming her for having induced him to give too much to       charity, they deprived her of her widow’s inheritance and drove her       out of her home. She first turned for shelter to an old servant; but       the servant, knowing that her former mistress was now impoverished,       treated her harshly. Later she went to live with her mother. The       mother, however, tried to get her to remarry, for Joan was still young       and attractive.              The widow finally escaped this annoyance by moving to the city of       Tours and settling in a little house near the shrine of St. Martin.       Here she engaged in prayer, attendance at church services, and the       care of the poor and ailing.              Even now her trials were many. Once while she was praying in church a       madwoman threw a stone at her, which injured her back severely.       Although the injury was declared incurable and the scar never left       her, she was healed by a miracle, and eventually able to resume her       devotional life.              Joan now became a Franciscan tertiary, and thereafter wore the habit       of the Franciscan order. After a serious illness, in the spirit of       Franciscan poverty, she decided to give all the property that had been       returned to her or might become hers to the Carthusian monks of Liget.       Her relatives were furious at her action and when she returned to       Tours without a cent, nobody would give her shelter. She had to beg       food from door to door, and to sleep in abandoned buildings. She was       finally admitted among the servants in the local hospital, but even       then her holiness made them jealous, and they plagued her until she       was thrown out.              Eventually Joan Mary found a refuge, and recommenced her good works.       While some still considered her insane, or a witch, the wiser folk of       Tours recognized her sanctity. Miracles of healing were attributed to       her. Prophetic insight was also hers, often to her own embarrassment.       Some revelations of future events were so important that she felt       duty-bound to communicate them to the king of France.              In her later years particularly, Joan increased her attention to those       in prison, whether as captive of war or even jailed. On one occasion       she succeeded in persuading the king to free all the prisoners in       Tours. Her solicitude for the imprisoned doubtless sprang from the       remembrance of the bitter captivity, years before, of her own dear       husband. But concern for the jailed was also, of course, one of the       corporal works of mercy listed by Jesus as meritorious of heaven: “I       was ill and you comforted me, in prison and you came to visit me.”       (Matt. 25:36). Marginalized herself, she became patron of the       marginalized.                     Saint Quote:       We must say many prayers for the souls of the faithful departed, for       one must be so pure to enter heaven.       --Saint John Vianney              Reflection:        Yes, we have the span of our lifetimes to accept or reject Jesus as       our Savior. When our "time" is past if we have not accepted His gift       of salvation, there will be only judgment!                     <><><><>       Mary receives both a crown of joy and a cross of sorrow              Simeon blessed Mary and Joseph and he prophesied to Mary about the       destiny of this child and the suffering she would undergo for his       sake. There is a certain paradox for those blessed by the Lord. Mary       was given the blessedness of being the mother of the Son of God. That       blessedness also would become a sword which pierced her heart as her       Son died upon the cross. She received both a crown of joy and a cross       of sorrow. But her joy was not diminished by her sorrow because it was       fueled by her faith, hope, and trust in God and his promises. Jesus       promised his disciples that "no one will take your joy from you" (John       16:22). The Lord gives us a supernatural joy which enables us to bear       any sorrow or pain and which neither life nor death can take way. Do              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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