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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 46,967 of 48,662    |
|    Rich to All    |
|    The victory of the cross (1/2)    |
|    04 Jun 18 23:35:17    |
      From: richarra@gmail.com              The victory of the cross               “No one, however weak, is denied a share in       the victory of the cross. No one is beyond the help       of the prayer of Christ. His prayer brought benefit       to the multitude that raged against Him. How much more       does it bring to those who turn to Him in repentance.”       – St. Leo the Great              <<>><<>><<>>       June 5th - St. Dorotheus of Gaza, Abbot       6th Century               In his youth he had zealously studied secular science. "When I sought       worldly knowledge," wrote the abba, "it was very difficult at first.       When I would come to take a book, I was like a man about to touch a       wild beast. When I forced myself to study, then God helped me, and       diligence became such a habit that I did not know what I ate, what I       drank, whether I had slept, nor whether I was warm or not. I was       oblivious to all this while reading. I could not be dragged away by my       friends for meals, nor would I even talk with them while I was       absorbed in reading. When the philosopher let us go, I went home and       washed, and ate whatever was prepared for me. After Vespers, I lit a       lamp and continued reading until midnight." So absorbed was Abba       Dorotheus in his studies at that time.              He devoted himself to monastic activity with an even greater zeal.       Upon entering the monastery, he says in his tenth Instruction, he       decided that his study of virtue ought to be more fervent than his       occupation with secular science had been.              One of the first obediences of Abba Dorotheus was to greet and to see       to pilgrims arriving at the monastery. It gave him opportunity to       converse with people from various different positions in life, bearing       all sorts of burdens and tribulations, and contending against manifold       temptations. With the means of a certain brother St Dorotheus built an       infirmary, in which also he served. The holy abba himself described       his obedience, "At the time I had only just recovered from a serious       illness. Travellers would arrive in the evening, and I spent the       evening with them. Then camel drivers would come, and I saw to their       needs. It often happened that once I had fallen asleep, other things       arose requiring my attention. Then it would be time for Vigil." St       Dorotheus asked one of the brethren to wake him up for for Vigil, and       another to prevent him from dozing during the service. "Believe me,"       said the holy abba, "I revered and honored them as though my salvation       depended upon them."              For ten years Abba Dorotheus was cell-attendant for St John the       Prophet (Feb. 6). He was happy to serve the Elder in this obedience,       even kissing the door to his cell with the same feeling as another       might bow down before the holy Cross. Distressed that he was not       fulfilling the word of St Paul that one must enter the Kingdom of       Heaven through many tribulations (Acts 14:22), Abba Dorotheus revealed       this thought to the Elder. St John replied, "Do not be sad, and do not       allow this to distress you. You are in obedience to the Fathers, and       this is a fitting delight to the carefree and calm." Besides the       Fathers at the monastery of Abba Seridus, St Dorotheus visited and       listened to the counsels of other great ascetics of his time, among       whom was Abba Zosima.              After the death of St John the Prophet, when Abba Barsanuphius took       upon himself complete silence, St Dorotheus left the monastery of Abba       Seridus and founded another monastery, the monks of which he guided       until his own death.              Abba Dorotheus wrote 21 Discourses, several Letters, and 87 Questions       with written Answers by Sts Barsanuphius the Great and John the       Prophet. In manuscript form are 30 Talks on Asceticism, and written       counsels of Abba Zosima. The works of Abba Dorotheus are imbued with a       deep spiritual wisdom, distinguished by a clear and insightful style,       but with a plain and comprehensible expression. The Discourses deal       with the inner Christian life, gradually rising up in measure of       growth in Christ. The saint resorted often to the advice of the great       hierarchs, Sts Basil the Great, Gregory the Theologian, and Gregory of       Nyssa. Obedience and humility, the combining of deep love for God with       love for neighbor, are virtues without which spiritual life is       impossible. This thought pervades all the writings of Abba Dorotheus.              In his writings the personal experience of Abba Dorotheus is felt       everywhere. His disciple, St Dositheus (February 19), says of him,       "Towards the brethren laboring with him he responded with modesty,       with humility, and was gracious without arrogance or audacity. He was       good-natured and direct, he would engage in a dispute, but always       preserved the principle of respect, of good will, and that which is       sweeter than honey, oneness of soul, the mother of all virtues."              The Discourses of Abba Dorotheus are preliminary books for entering       upon the path of spiritual action. The simple advice, how to proceed       in this or that instance, together with a most subtle analysis of       thoughts and stirrings of soul provide guidance for anyone who       resolves to read the works of Abba Dorotheus. Monks who begin to read       this book, will never part from it throughout their life.              The works of Abba Dorotheus are to be found in every monastery library       and are constantly reprinted. In Russia, his soul-profiting       Instruction, together with the Replies of the Monks Barsanuphius the       Great and John the Prophet, were extensively copied, together with The       Ladder of Divine Ascent of St John Climacus and the works of St       Ephraim the Syrian. St Cyril of White Lake (June 9), despite his many       duties as igumen, with his own hand transcribed the Discourses of Abba       Dorotheus, as he did also the Ladder of Divine Ascent.       The Discourses of Abba Dorotheus pertain not only to monks, but this       book should be read by anyone who aspires to fulfill the commands of       Christ.                     Saint Quote:       Let us stand fast in what is right and prepare our souls for trial. .       . . Let us be neither dogs that do not bark nor silent onlookers nor       paid servants who run away before the wolf.       --Saint Boniface              Bible Quote:       What shall I render to the Lord        for all his bounty to me?       13 I will lift up the cup of salvation        and call on the name of the Lord (Ps. 116:12-13) RSVCE                     <><><><>       PRAYER IN TIME OF SUFFERING               Behold me, my beloved Jesus,        weighed down under the burden of my trials and sufferings,        I cast myself at Your feet,        that You may renew my strength and my courage,        while I rest here in Your Presence.        Permit me to lay down my cross in Your Sacred Heart,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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