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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 47,365 of 48,662    |
|    Rich to All    |
|    =?UTF-8?Q?On_the_Teaching_of_Truth=C2=A0    |
|    17 Jan 19 22:44:46    |
      From: richarra@gmail.com              On the Teaching of Truth (4)              The more closely a man is united to You in pure simplicity, the more       varied and profound the matters which he understands without effort,       for he receives light and understanding from heaven. A pure, simple,       and stable man, however busy and occupied, does not become distracted       thereby, for he does all things to the glory of God, and strives to       preserve himself free from all self-seeking. And what harms and       hinders you more than the undisciplined passions of your own heart? A       good and devout man firstly sets in order in his mind whatever tasks       he has in hand, and never allows them to lead him into occasions of       sin, but humbly subjects them to the dictates of a sound judgement.       Who has a fiercer struggle than he who strives to conquer himself (Wis       10:12)? Yet this must be our chief concern--to conquer self, and by       daily growing stronger than self, to advance in holiness.       --Thomas à Kempis --Imitation of Christ Bk 1, Ch 3              <<>><<>><<>>       January 18th - Saint Charles of Sezze       (Also known as San Carlo de Sezze)              1613-1670               Charles of Sezze was a man remembered for holiness, simplicity,       service, and humility. His devotion to the Lord, and love of the       Eucharist, was such that he was graced with a mystical wound on his       heart. Throughout his life, Saint Charles demonstrated the virtues of       charity and self-giving love to all he encountered.              Born John Charles Marchioni, the future saint belonged to a pious, but       poor family, in rural Sezze, Italy. As a child--like many of the       region--John worked as a shepherd, and spent long hours in the fields       with the family sheep. Due to his work, he had little time for       education, and was barely able to read and write. In the fields, the       love of the Lord, the Eucharist, and the Blessed Virgin grew deeper       within him, and he felt certain that he was destined to become a       priest. While his family encouraged his call to vocation, John’s poor       academic abilities precluded the seminary as a viable option. Instead,       he entered the Franciscan Order as a lay brother, joining a community       in Naziano, and working in the most menial of positions. He served his       brothers as cook, porter, and gardener, and never complained. While       Charles wished to participate and assist in foreign missions, his poor       health prevented this as well. Instead, he embraced his role at the       monastery, serving with simplicity, humility, and love for all he       encountered.              In his autobiography, Charles tells us, "Our Lord put in my heart a       determination to become a lay brother with a great desire to be poor       and to beg alms for his love." Following this determination, Charles       became well known for his holiness and charity. He was frequently       sought out for spiritual advice and counsel. Even the dying Pope       Clement IX called Charles, the simple lay brother, to his bedside for       a blessing. Charles also became known for his generosity and       charitable nature. His superior, worried that his constant charity       would deplete the monastery’s stores, forbade Charles to continue with       his generosity to all travelers. Instead, he was ordered to only       provide food to visiting friars. Ever obedient, Charles followed the       rule strictly, but immediately noticed that alms to the friary       decreased at the same time. After some time, he was able to convince       his superior that the decrease in charity was related to the decrease       in generosity of the community. As he was allowed to provide food       generously to all, so, too, did the alms increase!              In 1656, Italy was struck with the plague, and Charles worked       tirelessly among the victims. He traveled amongst the sickest of the       sick, providing prayer, medical care, food, and assistance. He       performed numerous miracles of healing and multiplication of foods to       serve all in need. This, like all his works, were completed with       sincerity and humility.              Charles’ devotion to the Passion and Eucharist--devotion that had       begun in the fields of his youth--continued to grow each day. He was       rewarded by the Lord, in recognition of his devotion and extraordinary       faith--with the mystical experience of the stigmata. One morning,       while Charles was participating in Mass, a bright ray of light       emanated from the Sacred Host as it was elevated, and struck Charles       in the heart. The experience left him deeply wounded, yet filled with       incredible joy. One of his brothers described him in the following       manner: "It was between two extremes, that is between pain and sweet       bliss, and it seemed as if the spirit wanted to leave the body. I       would have sustained whatever great torment or any hardship because of       the sweetness.”              Sick the majority of his life, Charles died in the convent of Saint       Francis in Ripa, Italy. The wound that had resulted form his       miraculous encounter with the Holy Eucharist changed into the form of       a cross following his death. His body remains incorrupt.              Saint Charles wrote several mystical works during his       lifetime--despite having limited education--including his       autobiography entitled “The Grandeurs of the Mercies of God.” Of this       work, Father Serverino Gori wrote, “The autobiography of Charles       stands as a very strong refutation of the opinion, quite common among       religious people, that saints are born saints, that they are       privileged right from their first appearance on this earth. This is       not so. Saints become saints in the usual way, due to the generous       fidelity of their correspondence to divine grace. They had to fight       just as we do, and more so, against their passions, the world and the       devil.”              Saint Charles of Sezze followed where the Lord led him. When he was       unable to become a priest, he entered the Franciscans as a lay       brother. When he was unable to go on foreign missions, he embraced the       most menial of tasks with charity, obedience, and humility. Saint       Charles, in his quiet and simple way, is the perfect example of the       love of Our Lord, shining forth to the world, through those who adore       Him.                     Saint Quote:       “God does not command us to live in hair shirts and chains, or to       chastise our flesh with scourges, but to love Him above all things and       our neighbor as ourselves.”       --Saint Charles of Sezze              Bible Quote:       And others had trial of mockeries and stripes: moreover also of bands       and prisons. They were stoned, they were cut asunder, they were       tempted, they were put to death by the sword, they wandered about in       sheepskins, in goatskins, being in want, distressed, afflicted: Of              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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