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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 47,987 of 48,662    |
|    Rich to All    |
|    =?UTF-8?B?LS0gUHJvdmVyYnMgMjk6MSDigJM=?=    |
|    03 Mar 20 22:25:46    |
      From: richarra@gmail.com              -- Proverbs 29:1 –              A man who remains stiff-necked after many rebukes       will suddenly be destroyed without remedy. NIV       -----------------------------------------------------------       Making the same mistake over and over is an invitation to disaster.       Eventually people have to face the consequences of refusing to learn.       If their mistake is refusing God's invitations or rejecting his       commands, the consequences will be especially serious. In the end, God       may have to turn them away. May sure you are not stiff-necked.              <<>><<>><<>>       March 4th - St. Casimir       St. Casimir, prince of Poland, was born in the royal palace at Krakow       on October 3, 1458.              When the King went to Lithuania to arrange affairs there, Casimir was       placed in charge of Poland and from 1481 to 1483 administered the       State with great prudence and justice. About this time his father       tried to arrange a marriage for him with the daughter of Frederick       III, but Casimir preferred to remain single. Shortly afterward he fell       sick, and died at the court of Grodno on March 3, 1484. He is the       patron saint of Poland and Lithuania.                     Comments of the late Prof. Plinio Corrêa de Oliveira:              I would like to emphasize that St. Casimir lived in the royal court of       his parents, Casimir IV the Great and Queen Elizabeth of Habsburg, to       point out that he lived his life at court and became a saint there.              Sometimes, because of a certain erroneous vision of sanctity, one is       led to think that only persons in the religious life – priests, monks       and nuns – can become saints. According to this mentality, it is so       rare for a layperson to become a saint that one who does so should be       considered an exception to the rule, a kind of miracle. However a lay       saint is not an exception to the rule; it is the normal accomplishment       of the plan of Divine Providence for lay persons.              The fact that St. Casimir became a saint living in a royal court shows       that the court was a place where one can live and be a saint. In this       sense, it constitutes a kind of eulogy to the ambience in which he       lived. This fact refutes the revolutionary propaganda that says that       the courts were necessarily corrupt. Frequently, as we can verify on       our calendar, there were saints who were kings and queens, saints who       were princes and princesses, and saints who were nobles. Very often       sanctity perfumed the courts. Therefore, those courts, instead of       being seats of moral corruption and perdition, were often places where       sanctity throve, flourished, and exerted a considerable influence.              In this sense, the ambience of court in many ways realized the ideal       of Christian Civilization. What should an ideal court be in a       Christian Civilization? The king is an earthly image of God, and his       court should be an image of the heavenly court. In an ideal Catholic       court, the saintly king would be surrounded by courtesans who should       be images of the angels and saints before God thrice holy. Now, the       fact that this ideal has been partially realized at certain times in       History is something that should fill us with joy. These examples show       that the Catholic courts were good, and they also demonstrate how the       revolutionary propaganda lies when it talks about the courts.              Someone could object and say that in one thousand years of History,       anyone can find anything to prove a thesis. Therefore, just because       many saints can be found in the courts, this does not prove what I       said              I can answer this objection. First, the argument is not true. If it       were true, we should have a proportional number of saints in the       governments and representative houses of the liberal republican       system. This system has been established almost everywhere since the       American and French Revolutions – for more than 200 years. We do not       find saints, however, flourishing in these political ambiences, but       quite the opposite.              Second, according to the laws of History, normally great virtue or       great vice does not appear isolated. It appears, to use a metaphor,       like a mountain peak on a whole chain of mountains. That means that if       you have a saint in one place, surrounding him you normally have a       number of people who are very good Catholics even though they are not       saints, a greater number of upright people, and a multitude of just       decent people. Sanctity is the greatest fruit of a whole social group       that aspires to follow Our Lord Jesus Christ. Therefore, by showing       that many saints existed in the Catholic courts of times past, we       demonstrate that those ambiences were compatible with sanctity and       good on many levels. So, the saints who lived in those courts were not       just exceptional cases, but reflections of the whole.              I think that St. Casimir is pleased that we are remembering these       points about him. I hope and pray that from his heavenly throne he       will protect us in our counter-revolutionary fight.              See Images at:       http://www.traditioninaction.org/SOD/j010sdSt.Casimir3-4.htm                            <><><><>       Memorare       Remember, O most gracious Virgin Mary, that never was it known that       any one who fled to thy protection, implored thy help or sought thy       intercession, was left unaided. Inspired with this confidence, I fly       unto thee, O Virgin of virgins my Mother; to thee do I come, before       thee I stand, sinful and sorrowful; O Mother of they Word Incarnate,       despise not my petitions, but in thy clemency hear and answer me.       Amen.              <><><><>       Mary, Mother of the Unborn              Jesus, Mary and Joseph, I love you very much, I beg you to spare the       life of the unborn child that I have spiritually adopted who is in       danger of abortion. ( Fulton J. Sheen )              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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