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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,012 of 48,662    |
|    Rich to All    |
|    The Glory of the Cross    |
|    21 Mar 20 23:23:01    |
      From: richarra@gmail.com              The Glory of the Cross              "Let us declare that Christ was crucified for our sake, proclaiming it       with joy and pride, not with fear and shame. Paul the Apostle saw in       this reason for boasting.       He could have told us many great and holy things about Christ: how as       God he shared with his Father the work of creation, and how as man       like us he was master of the world. But Paul would not glory in any of       these wonderful things."       --St. Augustine--Sermon 218C, 1              Prayer: Lord, in case I would falter, you gave me a remedy through       your admonishments. You established the law of forgiveness, so that as       I forgive I may be forgiven.       --St. Augustine--Commentary on Psalm 129, 3              <<>><<>><<>>       March 22nd - Blessed Isnard de Chiampo       (distinguished preacher, known for miracles )       d. 1244              Born in Chiampo (near Vicenza), Italy; cultus confirmed in 1919. From       the springtime of the Dominicans in Bologna, Italy, comes the story of       Blessed Isnard. He was born into a wealthy family but little else is       known of his boyhood. In 1219, as a student at the University of       Bologna, he met Saint Dominic and decided to join his new order. Soon       after completing his novitiate in Bologna, Isnard distinguished       himself as a preacher. His first assignment was in Pavia, where his       work of founding and ruling the priory was complicated by the war       between the pope and the emperor.              Blessed Isnard plunged courageously into the work. He knew that he was       risking death in doing so, and a less stout-hearted man might have       found some excuse for going to a more peaceful place. Blessed Isnard       insisted on meeting the situation head-on.              One of his first encounters was with the forces of evil, quite       undisguised. A possessed man had become the mouthpiece of the devil       and was being used by heretics to discredit the preaching of the friar       who had so recently come to Pavia to preach the faith. The devil,       speaking through the lips of the possessed man, issued a challenge to       the friar: "If you are from God, cast me out and cure this man."              Isnard realized that one does not lightly take up open battle with the       powers of wickedness. The condition of the poor man, whose name was       Martin, was enough to strike terror into any heart. The challenge came       when Isnard was in the pulpit preaching. The possessed man was brought       into the church, screaming, and in convulsions. The preacher realized       that he must cure him or lose the interest of his audience in the       cause of Christ.              Stepping down from the pulpit, he approached the possessed man, put       his arms around him and, in the name of the Lord Jesus Christ,       demanded that the evil spirits depart. Martin was freed from his       tormentor, and he ended his days, according to legend, as a lay       brother in the local monastery.              At another time when Isnard was preaching, a hardened heretic refused       to listen to him and called out loudly, "I shall believe in the       sanctity of this man only if he makes that barrel on the corner of the       square come loose and strike me." Immediately, the barrel jumped from       its place and struck the scoffer, breaking his leg.              Isnard spent his life preaching and working in Pavia, regardless of       the fact that in spite of his life of self-mortification "he was       excessively fat and people used to ridicule him about it when he was       preaching." At his death, it presented a quite different appearance       from the godless and strife-ridden city it was when he had arrived       (Attwater, Attwater2, Benedictines, Dorcy).                     <><><><>       "Some pursue their own taste and satisfaction in spiritual things in       preference to the way of perfection which consists in denying their       own wishes and tastes for the love of God, If such persons perform       some exercise through obedience, even though it suit their       inclination, they soon lose the wish for It, and all devotion in It,       because their only pleasure is in doing what their own will directs,       which ordinarily would be better left undone. The Saints did not act       thus".       --St. John of the Cross               The blessed Seraphino, a Capuchin lay-brother, said to a friend that       he would be glad to be in the house of Loretto or at Rome, that he       might serve as many Masses as possible. When it was suggested that he       might ask this favor of the Superiors, who would have readily granted       it, he replied: ‘‘Oh, not that! Any holy desire would be profaned by       one’s own will, and every good intention ought to be subject to       obedience, the only true directress of all holy thoughts."              (Taken from the book "A Year with the Saints". March - Mortification)              Bible Quote:       Now those men, when they had seen what a miracle Jesus had done, said:       This is of a truth the prophet, that is to come into the world. (John       6:14)              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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