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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,049 of 48,662    |
|    Rich to All    |
|    On Being Mindful of God's Blessings [III    |
|    13 Apr 20 23:50:54    |
      From: richarra@gmail.com              On Being Mindful of God's Blessings [III]              THE DISCIPLE:       One who has received lesser gifts should not on that account be       grieved, or envious of those who are more richly endowed than himself.       Rather, he should turn to You and praise Your goodness, for Your gifts       are given generously, freely, and readily, without respect of       persons.(Rom. 2:11) All good things come of You; therefore in all       things You are to be praised. (Rom. 11:36) You alone know what is       right for each to receive; and it is not for us to judge why one has       less and another more, for You alone can weigh the merits of each.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 22              ============       April 14th - St. Benezet       (C.1165-c.1184)              Bridges play an important role in our social life. In times of war       they facilitate defense. In times of peace they promote communication,       commerce, travel, pilgrimage. The Romans knew this, and made a point       of constructing sturdy bridges throughout their empire.              In Europe’s “Dark Ages”, however, the ancient Roman bridges gradually       fell apart, and contemporary governments were not keen about spending       money to replace them or multiply them. We can understand, therefore,       why European medieval traffic often came to a fretful standstill.              In the 12th century, there was a great upsurge of bridge-building,       instigated not by the government but by the people. And it was a       saintly French layman who reputedly led the way.              St. Benezet, also known as Little Benedict the Bridge Builder, was       born somewhere in the countryside of eastern or northeastern France.       As he grew up he tended his mother’s sheep. Though uneducated and       unskilled, this Benedict was a quiet, devout youth, thoughtful of       others. It seems that he became concerned about the risk people had to       take when they crossed the Rhone River. In his day there were no       bridges spanning the river, and its turbulent waters could easily       capsize boats that tried to make the crossing.              One day in 1177, while the sun was in eclipse, Benezet heard a voice       commanding him three times to go to Avignon, where the Rhone current       was especially swift, and see to it that a bridge was built there. He       obeyed without delay, and reported this command to the bishop of       Avignon. Naturally, the bishop was hesitant about accepting the word       of the frail teenager. But by working certain miracles, we are told,       Benezet succeeded in convincing the bishop that the construction of       the bridge would be an act of true Christian charity. Permission was       granted, and the youth set about his task.              For the next seven years Benedict worked hard on the project,       persuading the Avignonese to give their support, and studying the       complicated details of construction. Around 1181, needing assistants       in his labors, he organized a group of laymen into a sort of       confraternity called the Fratres Pontifices (Bridge-building       Brothers). They left construction work to the craftsmen, concentrating       rather on securing the funds for building and maintenance.              This Avignon venture, in turn, inspired similar undertakings       elsewhere, and bishops began to grant indulgences to contributors to       these charitable enterprises. Elsewhere, too, bridge-building       confraternities like that of Avignon sprang up. Some of them also       managed hostels for wayfarers.              Unfortunately, Benezet himself died some four years before the great       stone bridge at Avignon was completed. We are told that the wonders       that occurred during its erection and the miracles wrought at the       Bridge Builder’s tomb convinced the people of Avignon that the young       man was a saint, and he was referred to as such as early at 1237. They       therefore built a chapel on the “Bridge of St. Benezet” to enshrine       his relics. There the body was venerated until 1669, when floodwaters       carried away a large segment of the bridge. His remains were rescued       from the flood, and on examination were found to be incorrupt. Now       they repose in the local church of St. Didier. Understandably, bridge       builders adopted little Benedict as their patron saint.              One can build in a figurative as well as a literal sense. Bishops, the       pope in particular, are often called “pontiffs”, a title derived from       the Latin word for “builder of bridges”. Building bridges between God       and mankind is their special calling. Our Lord Himself was a “pontiff”       in the sense that He made his cross a bridge on which souls could       enter heaven. The beatitude “Blessed are the peacemakers” promises       heaven to those who work for reconciliation; that is, “build bridges”.              Some persons labor to raise walls, or “iron curtains” to divide       mankind. Others labor to tear down the walls that divide, straighten       the paths that connect, bridge the crevices that separate people.       Surely they come close to fulfilling the great commandment to love       neighbor as oneself. St. Benezet was one such. He promoted the unity       of God’s children.       –Father Robert                     Saint Quote:       Reason can but ascertain the profound difficulties of our condition,       it cannot remove them.       -- Blessed John Cardinal Newman              Bible Quote:       7 Lift up your heads, O gates! and be lifted up, O ancient doors!       that the King of glory may come in.       8 Who is the King of glory? The LORD, strong and mighty, the LORD,       mighty in battle!       9 Lift up your heads, O gates! and be lifted up, O ancient doors!       that the King of glory may come in.       10 Who is this King of glory? The LORD of hosts, he is the King of       glory! [Psalm 24:7-10]                     <><><><>       A PRAYER FOR THE DYING AND A SPECIAL SOUL              O MOST MERCIFUL JESUS, lover of souls,       I beseech Thee, by the agony of Thy most Sacred Heart,       and by the sorrows of Thine Immaculate Mother,       wash clean in Thy Blood the sinners of the whole world       who are to die this day.              Remember most especially the soul I spiritually adopt       with the intention of entrusting him or her to Thy Shepherd's care:       I beseech Thee for the grace to move this sinner, who is in       danger of going to Hell, to repent. I ask this because of my       trust in Thy great mercy.              If it should please Thy Majesty to send me a suffering this day       in exchange for the grace I ask for this soul, then, it, too,       shall please me very much, and I thank Thee, Most Sweet Jesus,       Shepherd and Lover of Souls; I thank Thee for this       opportunity to give mercy in thanksgiving for all the mercies       Thou hast shown me. Amen.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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