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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,102 of 48,662    |
|    Rich to All    |
|    Don't forget the presence of Christ    |
|    17 May 20 23:34:41    |
      From: richarra@gmail.com              Don't forget the presence of Christ              When you have to listen to abuse, that means you are being buffeted by       the wind; when your anger is roused, you are being tossed by the       waves. So when the winds blow and the waves mount high, the boat is in       danger, your heart is imperiled, your heart is taking a battering. On       hearing yourself insulted, you long to retaliate; but the joy of       revenge brings with it another kind of misfortune—shipwreck. Why is       this? Because Christ is asleep in you. What do I mean? I mean you have       forgotten his presence. Rouse him, then; remember him, let him keep       watch within you, pay heed to him. Now what was your desire? You       wanted to get your own back. You have forgotten that when Christ was       being crucified he said: Father, forgive them, for they know not what       they do. Christ, the sleeper in your heart, had no desire for       vengeance in his. Rouse him, then, call him to mind.       --Augustine of Hippo:              <<>><<>><<>>       May 18th - Saint Potamon of Heraclea              d. 341       ST. POTAMON (Potamion) was bishop of Heraclea in Egypt. St.        Athanasius says that he was doubly a martyr, inasmuch as he        suffered cruel persecution first for vindicating the Catholic faith before       the heathen and then for defending the divinity of our Lord before the       Arians. When Maximinus Daia persecuted the Christians in the early        fourth century, St Potamon made a bold confession,        and was subjected to savage tortures which entailed permanent        lameness as well as the loss of an eye. These marks of his        sufferings rendered him a conspicuous figure at the       Council of Nicaea in 325, where he took a vigorous part. Ten years       later he accompanied St. Athanasius to the Council of Tyre and nobly       defended that champion of the faith.              Under the Arian Emperor Constantius,        the prefect of Egypt, Philagrius, and the heretical       priest Gregory who had usurped the see of Athanasius, travelled over       all Egypt, tormenting and banishing the orthodox. Foremost among their       victims was St. Potamon, whose uncompromising attitude had specially       incurred their animosity. By their order he was arrested and beaten       with clubs until he was left for dead. The tender care of those who       rescued him enabled him to make a partial recovery, but he died soon       afterwards as the result of the ill-treatment he had received.              The available information, gathered almost entirely from SS.       Epiphanius and Athanasius, is set out in the Acta Sanctorum, May, vol.       iv. See also Hefele. Leclercq, Conciles, vol. i, pp. 658-659.       He was condemned to the mines and had one eye gouged out and one leg       rendered lame, as was the custom of branding prisoners. Released by       the decree of Emperor Constantine the Great, Potamon took part in the       Council of Nicaea but was then severely persecuted by the Arians of       Egypt, who were outraged by his unequivocal support for the equally       persecuted St. Athanasius of Alexandria. He died from the indignities       and cruelties inflicted upon him by the heretics. Some accounts state       that the Arians beat him to death.                     Saint Quote:       O my soul, bless Jesus. Never forget the many graces He has given       thee. Love that God who so loves thee. Lift thyself up to Him, who has       lowered Himself for thee; show thyself as He shows Himself with thee;       be clean of heart, be pure. Love thy Jesus, who has lifted thee out of       so much misery. Love thy God, bless thy Lord.       -- Saint Gemma Galgani              Bible Quote:       But Jesus called them to him, and said: You know that the princes of       the Gentiles lord it over them; and they that are the greater,       exercise power upon them. 26. It shall not be so among you: but       whosoever will be the greater among you, let him be your minister: 27.       And he that will be first among you, shall be your servant. 28. Even       as the Son of man is not come to be ministered unto, but to minister,       and to give his life a redemption for many. (Matthew 20:25-28) DRB                     <><><><>       God Our Creator              Thou art worthy, O Lord, to receive glory, and honor, and power,       because Thou. hast created all things.--(Apoc. iv. 11.)              Why is it that God has such an absolute and all-embracing claim to       ourselves and to all that is ours? It is because we are made by Him,       and not only made, but created. We are His, not only as the statue is       the sculptor's and the picture the painter's, but He made out of       nothing the very materials of which we consist. There is therefore       nothing in us which is not God's. Every sort of excellence, strength,       virtue, talent, beauty, skill energy, affection--all are God's not our       own.              God created every one with certain gifts of his own that He did not       give to another, and He gave him those gifts to do a special work that       God had for him to do. He created me with a certain object; from all       eternity He had been planning my soul and body, and providing me with       all that I needed, that both one and the other might serve Him. Have I       on the whole carried out God's plan? Shall I be able to say, when I       come to die: "I have finished the work Thou gavest me to do?"              What a serious thought this is, that God had a plan for my life! He       meant me to occupy a certain position in society and to have certain       employments; to influence certain persons for good; to overcome       certain temptations; to practise certain virtues beyond the rest to       attain a certain place in Heaven. Has my life been ordered by God's       holy inspirations; has not my own self-will too often had part in it?              Pray that you may not fail in fulfilling God's intentions concerning you.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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