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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,368 of 48,662    |
|    Rich to All    |
|    Pride -- Beginning of an Evil Will    |
|    16 Sep 21 23:43:07    |
      From: richarra@gmail.com              Pride -- Beginning of an Evil Will               "People would not have performed an evil work unless an evil will       had preceded it. Now what else than pride could be the beginning of an       evil will? What is pride but the desire of a height out of proportion       to our state?        It is a height out of proportion to our state to leave God to whom       the soul should cling as its basis and to become in some way our own       basis. This is what happens when the soul is too pleased with itself."       --St. Augustine--City of God 14, 4              Prayer: What shall I ask of you, kind Jesus? Through you all things       were made, Son of God, yet you are made among all things, Son of Man.       Why should we come and learn from you? "Because I am meek and humble       of Heart."       --St. Augustine--Holy Virginity 35              <<>><<>><<>>       September 17th - Feast of the Stigmata of St. Francis              Francis imitated Christ so perfectly that towards the end of his life       our Lord wished to point him out to the world as the faithful imitator       of the Crucified, by imprinting His five wounds upon his body.              Two years before his death, when, according to his custom, Francis had       repaired to Mt. La Verna to spend the 40 days preceding the feast of       St. Michael the Archangel in prayer and fasting, this wonderful event       took place. St. Bonaventure gives the following account of it:              "Francis was raised to God in the ardor of his seraphic love, wholly       transformed by sweet compassion into Him, who, of His exceeding       charity, was pleased to be crucified for us. On the morning of the       feast of the Exultation of the Holy Cross, as he was praying in a       secret and solitary place on the mountain, Francis beheld a seraph       with six wings all afire, descending to him from the heights of       heaven. As the seraph flew with great swiftness towards the man of       God, there appeared amid the wings the form of one crucified, with his       hands and feet stretched out and fixed to the cross. Two wings rose       above the head, two were stretched forth in flight, and two veiled the       whole body.              "Francis wondered greatly at the appearance of so novel and marvelous       a vision. But knowing that the weakness of suffering could nowise be       reconciled with the immortality of the seraphic spirit, he understood       the vision as a revelation of the Lord and that it was being presented       to his eyes by Divine Providence so that the friend of Christ might be       transformed into Christ crucified, not through martyrdom of the flesh,       but through a spiritual holocaust.              "The vision, disappearing, left behind it a marvelous fire in the       heart of Francis, and no less wonderful token impressed on his flesh.       For there began immediately to appear in his hands and in his feet       something like nails as he had just seen them in the vision of the       Crucified. The heads of the nails in the hands and feet were round and       black, and the points were somewhat long and bent, as if they had been       turned back. On the right side, as if it had been pierced by a lance,       was the mark of a red wound, from which blood often flowed and stained       his tunic."              Thus far the account of St. Bonaventure. Although St. Francis strove       in every way to conceal the marvelous marks which until then no man       had seen, he was not able to keep them a complete secret from the       brethren. After his death they were carefully examined, and they were       attested by an ecclesiastical decree. To commemorate the importance of       the five wounds, Pope Benedict XI instituted a special feast which is       celebrated on September 17th, not only by all branches of the       Franciscan Order, but also in the Roman missal and breviary.              <><><><>       ON LOOKING UP TO THE CROSS       1. With the example of our holy Father St. Francis in mind, consider       what effect a glance at the cross should have on us. It led Francis       from the service of the world to the service of God and to penance. A       look at the crucifix should remove from our hearts all delight in the       world and fill us with sorrow for the sins we have committed in the       service of the world, and of our evil passions. For what other reason       was Christ nailed to the cross, and his whole body bruised? The       Prophet tells us: "He was wounded for our iniquities. He was bruised       for our sins" (Is 53:5). Meditation on the sufferings of our Savior       caused St. Francis to shed so many tears that his eyes became       inflamed.--Do you also kneel before the crucifix and bewail the sins       through which you nailed your Savior to the Cross?       2. Consider that a look at the cross is also a consolation for the       sinner. Our crucified Lord assured St. Francis of the complete       remission of his sins. The Prophet also tells us: "By His bruises we       are healed" (Is 53.5). Moses gave us a picture of our Savior on the       Cross when he raised a brazen serpent on high in the desert, so that       those who had been bitten by the poisonous serpent in punishment for       their murmuring might be healed by looking up to this sign of our       redemption. On the crucifix you behold our Savior Himself. "Behold the       Lamb of God; behold Him who takes away the sins of the world" (Jn       1:29).--Look up to Him with sincere contrition and lively confidence;       He will also take away your sins.       3. Consider how the contemplation of the Crucified finally pierced St.       Francis through and through with the fire of love, so that our Lord       made him even externally like Himself. A look at the crucifix should       also awaken ardent charity in us. St. Augustine points this out to us       when he says: "Behold the head that is bent to kiss you, the heart       that is opened to receive you, the arms stretched out to embrace you."       Do not look at the image of your crucified Savior in the cold and       indifferent way that one looks at a work of art, to marvel at the       painful expression there represented. Let it speak to your heart and       let your heart speak to it. Serve Him faithfully so that you may one       day be united with Him in eternity.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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