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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,440 of 48,662    |
|    Rich to All    |
|    On Self-Denial, and Renunciation of all     |
|    27 Feb 22 00:30:24    |
      From: richarra@gmail.com              On Self-Denial, and Renunciation of all Cupidity [I]              CHRIST.        My son, complete self-denial is the only road to perfect liberty.       Those who are obsessed by self-interest and self-love are       slaves of their own desires; (2 Tim.3:2) they are greedy, inquisitive,       and discontented. They spend themselves in pleasures,       but never in the service of Jesus Christ,       their whole interest being in passing affairs.       But all that is not of God shall perish utterly.        Observe this simple counsel of perfection: Forsake all and you       shall find all.       Renounce desire and you shall find peace. Give this due thought and       when you have put it into practice, you will understand all things.       --Thomas à Kempis --Imitation of Christ Bk 3, Ch 32              <<>><<>><<>>       27 February – St Gregory of Narek               (950-1003)        Doctor of the Church – Armenian monk, poet, mystical philosopher,       theologian, writer and saint of the Armenian Apostolic Church and       Catholic Church, born into a family of writers. Based in the monastery       of Narek (Narekavank), he was “Armenia’s first great poet” and as “the       watchful angel in human form”.              Born circa 950 to a family of scholarly churchmen, St Gregory entered       Narek Monastery on the south-east shore of Lake Van at a young age.       Shortly before the first millennium of Christianity, Narek Monastery       was a thriving centre of learning. These were the relatively quiet,       creative times before the Turkic and Mongol invasions that changed       Armenian life forever. Armenia was experiencing a renaissance in       literature, painting, architecture and theology, of which St Gregory       was a leading figure. The Prayer Book is the work of his mature years.       He called it his last testament: “its letters like my body, its       message like my soul.” His best-known writings include a commentary       on the Song of Songs and his “Book of Lamentations,” more commonly       known as “Narek.” St Gregory left this world in 1003 but his voice       continues to speak to us for all earthly time.              Pope Francis named the tenth century Armenian monk, St Gregory Narek,       the 36th Doctor of the Church on 21 Feb 2015. I love the writing of St       Gregory! He’s a poet to the core and demonstrated amply, like the       Hebrew prophets, that beauty is the truest form of divine discourse.       Many of his theological and mystical-ascetical works are written as a       colloquy -- a dialogue with God -- as was St Augustine’s       autobiography, the Confessions. Theological colloquy offers such a       deep insight into the nature of theological discourse which must       always be, in the first instance, a dialogue with the revealing God       Himself. God reveals to us not mere data for speculative consideration       but Himself for consummating union.              And, true to Pope Francis’ pastoral style, this doctor is chosen from       the “margins” of the suffering church. (Incidentally, in 2012 Pope       Benedict named a “marginal” medieval woman as Doctor of the Church,       the twelfth century Abbess Saint Hildegard of Bingen. A genius.       Sadly, so little fuss was made subsequently.              The Armenian Apostolic Church (great documentary here), that traces       its origins back to the first century, has a rich monastic, liturgical       and theological tradition and a rich history of saints and culture.       But Armenian Christians also have a long history of oppression,       climaxing in the horrors of the “Armenian Holocaust” genocide of 1915,       carried out by the Ottoman Turks who slaughtered more than one million       Armenian Christians.              The Armenian Divine Liturgy is magnificent in its poetry, sense of       mystery, and theological depth. One of the most cherished hymns of the       Liturgy is called Khorhoort Khoreen, “O Mystery Deep.” (Dr Tom Neal)       O Mystery deep, inscrutable, without beginning. Thou hast decked Thy       supernatural realm as a chamber unto the light unapproachable and hast       adorned with splendid glory the ranks of Thy fiery spirits.              St Gregory has shown up a couple of times in Magisterial writings. The       Catechism of the Catholic Church, for instance, contains a reference       to him:              Medieval piety in the West developed the prayer of the rosary as a       popular substitute for the Liturgy of the Hours. In the East, the       litany called the Akathistos and the Paraclesis remained closer to the       choral office in the Byzantine churches, while the Armenian, Coptic,       and Syriac traditions preferred popular hymns and songs to the Mother       of God. But in the Ave Maria, the theotokia, the hymns of St Ephrem or       St Gregory of Narek, the tradition of prayer is basically the same.       (§2678)              St Pope John Paul II also referred to him in his encyclical, Redemptoris Mater:              In his panegyric of the Theotokos, Saint Gregory of Narek, one of the       outstanding glories of Armenia, with powerful poetic inspiration       ponders the different aspects of the mystery of the Incarnation, and       each of them is for him an occasion to sing and extol the       extraordinary dignity and magnificent beauty of the Virgin Mary,       Mother of the Word made flesh.              With the formation of the Armenian Catholic Church St Gregory received       his first liturgical veneration within the Catholic Church. He has not       been officially canonised by the pope. Some have speculated that the       declaration of Gregory as a Doctor of the Church might have served as       an equipollent canonization (see more on this below). Others have       simply stated that the recognition of the Armenian liturgy and       liturgical calendar by the Catholic Church served as a confirmation of       the cultus of saints in that rite. Though it appears that he was       placed in the Roman Martyrology, prior to the declaration on 12 April       2015.              St. Gregory’s proclamation as a Doctor of the Church was commemorated       by the Vatican City state with a postage stamp issued 2 September       2015.              https://anastpaul.com/2018/02/27/                     “I tell you that everyone will have to give account on the day of       judgement for every empty word they have spoken…“…Matthew 12:36.              REFLECTION – “But so that I do not become tedious and long-winded, let       me compress my words, words I say echoing the blessed David in his       inspired voice, “I seek you with all my heart.”…St Gregory of Narek              Quote of the Day – 27 February – The Memorial of St Gregory of Narek       “You found me, a sinner,       lost in darkness crying like       the psalmist in prayer,       and because of Your willing care       you were called Shepherd,       for not only did You care       but You sought, not only did You find,              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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