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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,454 of 48,662    |
|    Rich to All    |
|    On Offering Ourselves wholly to God [V]    |
|    02 Apr 22 00:36:15    |
      From: richarra@gmail.com              On Offering Ourselves wholly to God [V]              I offer Thee also all the holy aspirations of devout persons; the       needs of my parents, friends, brothers, sisters, and all who are dear       to me; and the needs of all who have desired or asked me to pray and       offer the Eucharist for them and theirs, whether living or departed. I       pray that all these may enjoy the assistance of Thy grace, the aid of       Thy comfort, protection from dangers, and deliverance from pains to       come; and that, freed from all evils, they may offer glad praise and       thanks to Thee.       --Thomas à Kempis--Imitation of Christ Book 4 Ch.9              <<>><<>><<>>       April 2nd – Bl. Leopold of Gaiche, Founder              d. 1815       BL. LEOPOLD was born at Gaiche in the diocese of Perugia, the son of       humble parents, and was christened John. A neighbouring priest helped       him with his education and in 1751, when he was eighteen, he received       the Franciscan habit in the friary at Cibotola, taking the name       Leopold. After he became a priest in 1757 he was sent to preach Lenten       courses of sermons which soon made him famous. As the result of his       eloquence and fervour, numerous conversions took place, enemies were       reconciled, and penitents besieged his confessional. For ten years,       from 1768 when he was made papal missioner in the States of the       Church, he held missions in several dioceses, and even after he had       become minister provincial he continued his apostolic labours. Fired       by the example of Bl. Thomas of Con and of St Leonard of Port Maurice       he was anxious to found a house to which missioners and preachers       could retire for their annual retreat and where other brethren and       friends of the order could come for spiritual refreshment. He had,       however, many difficulties to overcome and disappointments to meet       before he could realize his desire, on the lonely hill of Monte Luco,       near Spoleto.              When in 1808 Napoleon invaded Rome and imprisoned Pope Pius VII,       religious houses were suppressed and their occupants turned out. Bl.       Leopold, a venerable old man of seventy-seven, was obliged to abandon       his beloved convent, and with three of his brethren to live in a       miserable hut in Spoleto. While there he acted as assistant to a       parish priest, but afterwards he had charge of an entire parish whose       pastor had been driven out by the French. Then he was himself       imprisoned for refusing to take an oath which he considered unlawful.       His imprisonment, however, was of short duration, for we soon find him       giving missions once more. His fame was enhanced by his prophetical       powers and by strange phenomena which attended him: for example, when       he was preaching his head often appeared to his congregation as though       it were crowned with thorns.              With the fall of Napoleon, Bl. Leopold hurried back to Monte Luco,       where he set about trying to establish things as they had been before       but he only survived for a few months, dying on April 15, 1815, in his       eighty-third year. The numerous miracles reported to have taken place       at his grave caused the speedy introduction of the process of his       beatification, which reached a favourable conclusion in 1893.              Abundant information is provided by the documents printed for the       process of beatification and there is a life by Fr. M. Antonio da       Vicenza. See also Kempf, Holiness of the Church in the 19th Century,       pp. 95-96, and Seeböck, Die Herrlichkeit der Katholischen Kirche, pp.       212-213.                     Saint Quote:       Be assured that he who shall always walk faithfully in God's presence,       always ready to give Him an account of all his actions, shall never be       separated from Him by consenting to sin.       -- St. Thomas Aquinas              Bible Quote:       And I say to thee: That thou art Peter; and upon this rock I will       build my church, and the gates of hell shall not prevail against it.       And I will give to thee the keys of the kingdom of heaven. And       whatsoever thou shalt bind upon earth, it shall be bound also in       heaven: and whatsoever thou shalt loose upon earth, it shall be loosed       also in heaven. [Matt. 16: 18-20]                     <><><><>       Christ's whole life was filled with insults              Scripture tells us that for the sake of the joy that lay ahead of       him Christ endured the cross, thinking nothing of the shame of it.       What exactly is meant by thinking nothing of the shame? The simple       fact, as Saint Paul says, that Christ chose an ignominious death, that       he chose it in full freedom because he was not subject to sin. By so       doing Christ taught us to face disgrace boldly and make light of it.       Let me remind you of the goal he achieved: He has taken his seat at       the right hand of God. You see the prize to be won in this conflict.       Even if there were no reward to be gained, Christ's example would be       enough to persuade us to endure all our trials willingly. In point of       fact, we are told that rewards do lie ahead of us, and these no       ordinary honors, but prizes of such magnitude that they cannot be       described.       Therefore, whenever we ourselves have to suffer some disgrace, let       us think of Christ, remembering that his whole life was filled with       insults. He was continuously hearing himself called a madman,       deceiver, and sorcerer, by the very people among whom he went about       doing good, for whom he performed miracles, and to whom he revealed       the works of God.       --St. John Chrysostom:              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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