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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,519 of 48,662    |
|    Rich to All    |
|    Spirit of ownership or poverty in the Sp    |
|    07 Sep 22 00:34:48    |
      From: richarra@gmail.com              Spirit of ownership or poverty in the Spirit?               Seek for nothing, desiring to enter, for love of Jesus, upon       detachment, emptiness and poverty in everything in this world. You       will never have to do with necessities greater than those to which you       made your heart yield itself: for the poor in spirit are most happy       and joyful in a state of privation, and he who has set his heart on       nothing finds satisfaction everywhere.        The poor in spirit (Mt 5,3) give generously all they have and       their pleasure consists in being thus deprived of everything for God's       sake and out of love to their neighbor... Not only do temporal       goods--the delights and tastes of the sense--hinder and thwart the way       of God, but spiritual delights and consolations also, if sought for or       clung to eagerly, disturb the way of virtue.       --Saint John of the Cross (1542-1591), Carmelite, Doctor of the Church              <<>><<>><<>>       7 September – Blessed Thomas Tsuji SJ               (1570-1627)        Priest of the Society of Jesus, Martyr. Born in c1571 in Sonogi,       Nagasaki, Japan and died by being burned at the stake on 7 September       1627 at Nagasaki, Japan. Additional Memorial – 7 May together with the       Martyrs of Japan. Also known as – Thomas Tsugi, Thomas Tsughi, Thomas       Tzugi.              Thomas Tsuji was born in Sonogi, near Omura of a noble family. He       received his early education from the Jesuits in Arima and entered the       Society in January 1589. He was Ordained a Priest in Nagasaki sometime       before 1613. He was an excellent preacher and became well known       throughout southern Japan. He was transferred to Hakata after he       became too outspoken in his condemnation of the scandalous conduct of       some Christian Japanese in the City. While exercising his priestly       ministry in Hakata, the edict of 1641 which ordered the banishment of       all Catholic Priests from Japan was enacted. In obedience to the       order, Fr Tsuji and the other eighty Priests left for Macau and       remained there for four years.              In August 1618, Fr Tsuji, disguised as a merchant, returned to Japan       and secretly resumed his apostolic work. Unlike the European Jesuits       who could only minister at night, Fr Tsuji worked day and night,       achieving great results, disguised sometime as a prosperous Japanese       gentleman and at times, as an artisan. His favourite disguise was as a       humble wood seller who could knock at the doors of Christian homes       without being noticed.              As the persecution against Christians intensified and his workload       increased, Fr Tsuji found his energy waning as he began to doubt       whether he could match the heroic example of his brother Jesuits who       were being martyred. This uncertainty of himself, led him to be       depressed and as he found it difficult to continue living up to the       ideals that the Society demanded of its men, he was released of his       religious vows in late 1619.              Within a short time of his departure from the Society, he requested to       be readmitted but while immediate readmission was not possible, the       Jesuit superiors allowed him to go through a period of probation. This       lasted six years, during which time he demonstrated more zealously, by       exposing himself to many dangers, in order to help other Christians.       After his readmission in 1626, Fr Tsuji was assigned to Nagasaki where       he continued his apostolic duties until his capture the same year.              Fr Tsuji had been living with a devout Christian, Louis Maki and his       son John. On the morning of 21 July 1626, just after he had celebrated       Mass, which the Makis attended, the house was invaded by soldiers and       the three were arrested. Fr Tsuji appeared before the district judge       and when asked who he was and what he was doing, he responded: “For       many years the people of Nagasaki have seen Thomas Tsuji, a religious       of the Society of Jesus and have heard him preach the Christian       message. I am he and I am prepared to uphold. with my life and to       testify with my blood. to the truths that I have faithfully taught.”       He was found guilty and imprisoned at the Omura prison. The Makis were       also imprisoned for collaborating with a Priest and offering him       hospitality.              While in prison, Fr Tsuji had to endure the visits of his family who       endlessly asked him to think of them and not to bring shame upon them.       They appealed to him to renounce his Christian religion and return to       live with them. His reply was: “What you ask me to do is wrong and       even if you offered me a thousand Japans, or the whole world, I could       not do it.” After 13 months of incarceration the three prisoners were       taken to Nagasaki to receive the death sentence              On 7 September 1627 they were led to the Martyrs’ Hill, made holy by       many Martyrs and there, they were tied to stakes. Fr Tsuji comforted       his two companions and urged them to think of Christ’s passion. When       the stakes were on fire, he blessed his companions, raised his eyes to       heaven and prayed silently. When the flames twirled and wrapped about       his body, he chanted the psalm: “Praise the Lord, All You Nations.”              Many witnesses have attested that a few moments before his death, his       breast burst open and from it there issued a flame that rose upwards       and upwards until it was lost in sight. They believed that the       sacrifice offered by Fr Tsuji and his companions was found to be most       pleasing to God.       Fr Tsuji, Louis and John Maki were beatified by Pope Pius IX together       with other Japanese martyrs on 7 May 1867.              https://anastpaul.com/2021/09/07/                     How We Should Pray              “We must pray with deep humility.       “Everyone who exalts himself shall be humbled and he who humbles       himself shall be exalted” (Lk 14:11).       “God resists the proud but gives grace to the humble” (Js 4:6).       “The prayer of the lowly pierces the clouds; it does not rest, until t       reaches its goal” (Ecclus 35:17).       When we kneel down to pray, therefore, we should make an act of humility.       We are poor beggars, as St Augustine puts it, before the throne of God.       Let us pray with confidence in God’s goodness but also with a proper       realisation of our own helplessness.       Then God will take pity on us.       by Antonio Cardinal Bacci              PART ONE HERE:       https://anastpaul.com/2020/03/16/thought-for-the-day-16-march-ho       -we-should-pray/              Saint Quote:       By the effective exercise of only one virtue, a person may attain to       the height of all the rest.       -- Saint Gregory Nazianzen              Bible Quote:       "Ye that fear the Lord, hope in him, and mercy shall come to you for              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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