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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,542 of 48,662    |
|    Rich to All    |
|    Why did Jesus touch the leper (2/2)    |
|    19 Jan 23 00:44:34    |
      [continued from previous message]              Geoffrey pressed the point and suggested he could at least wear cat.       But ‘Believe me,’ answered Wulfstan, ‘the Agnus Dei is more often       chanted than the Cattus Dei.’ That made Geoffrey laugh – he was       pleased that he could be made fun of and that Wulfstan could not be       moved (SL, 107-9).”              Many post-Conquest Bishops embarked on ambitious building projects at       their Cathedrals, replacing the Anglo-Saxon Churches with larger, more       impressive buildings in the new style. Wulfstan did the same at       Worcester but he mourned the loss of the old cathedral:              “When the bigger church, which he had himself started from the       foundations, had grown large enough for the Monks to move across to       it, the word was given for the old church, the work of St Oswald, to       be stripped of its roof and demolished. Wulfstan stood there in the       open air to watch and could not keep back his tears. His friends       mildly reproved him, saying that he should rather rejoice that in his       lifetime, so much honour had accrued to the Church that the increased       number of Monks made larger dwellings necessary. He replied: “My view       is quite different. We unfortunates are destroying the works of       Saints, in order to win praise for ourselves. In that happy age men       were incapable of building for display; their way was to sacrifice       themselves to God under any sort of roof and to encourage their       subjects to follow their example. But we strive to pile up stones       while neglecting souls.” He said more along these lines, undermining       opposed views with his own assertions (GP, 429-31).”              Wulfstan can be regarded as a modern man through his efforts to decry       and abolish the slave trade. The Diocese of Worcester extended as far       down as Gloucestershire, which included the city of Bristol. Wulfstan       made regular journeys to Bristol and would reside there for 2 to 3       months at a time, in order that his residence there, would make an       impression upon the community. Bristol was one of the capitals of the       slave trade in Britain and traded slaves native to England, Scotland       and Wales. People resorted to slavery when they were severely       impoverished, often families would sell their children into the trade.       When a person was enslaved in Bristol, the process had to be       undertaken in a public place with witnesses so that the slave could       not deny their slavery at a later date. Thus, this measure reveals,       that it would have been nigh impossible to work a way out of the slave       trade as, during the public process, you had relinquished all personal       rights to your master. Wulfstan succeeded in abolishing the slave       trade in Bristol by converting the traders, this accomplishment       initiated a reform of the slave trade elsewhere in Britain.              Wulfstan’s unworldliness was fondly remembered:       “If he was ever forced to go to the Shire Court, he started by       pronouncing a curse on evil judges and a blessing on upright ones.       Then he would sit down and if some religious matter was under       consideration, he would concentrate hard but if it was secular, as       more often happened, he would grow bored and go to sleep. But if       anyone thought fit to speak against him, he soon found out that       Wulfstan was no dullard when it came to replying (GP, 429).”              St Wulfstan died on 20 January 1095 after a protracted illness, the       last surviving pre-Norman Conquest Bishop. After his death, an Altar       was dedicated to him in Great Malvern Priory, next to those of St       Thomas Cantilupe and St King Edward the Confessor. At Easter of 1158,       Henry II and his wife Eleanor of Aquitaine, visited Worcester       Cathedral and placed their Crowns on the Shrine of Wulfstan, vowing       not to wear them again. Their son King John is buried at Worcester       Cathedral.              Soon after Wulfstan’s death, a hagiography, or saint’s life, was       written about him in English by his former Chancellor Coleman. It was       translated into Latin by the medieval chronicler and historian William       of Malmesbury. One of the many miracles, which were granted through       the intercession of St Wulfstan was the curing of King Harold’s       daughter.       Wulfstan was Canonised on 14 May 1203 by Pope Innocent III and he was       much venerated by later English Kings, including Henry II and John,       who chose to be buried in Worcester Cathedral next to St Wulfstan’s       tomb. John is still there, in pride of place, although Wulfstan’s tomb       is gone, probably desecrated by the minions of Henry VIII.              https://anastpaul.com/2021/01/19/                     Saint Quote:       A man who has been assiduous in acquiring the fruits of love will not       cease loving even if he suffers a thousand calamities. Let Stephen,       the disciple of Christ, and others like him persuade you of the truth       of this (cf. Acts 7:60). Our Lord Himself prayed for His murderers and       asked the Father to forgive them because they did not know what they       were doing (cf. Luke 23:34).       --St. Maximos the Confessor              Bible Quote:       "But exhort one another daily, while it is called Today; lest any of       you be hardened through the deceitfulness of sin." (Heb 3:13)                     <><><><>       The Truth Speaks within Us without Noise of Words               God speaks to the understanding by the light of His Spirit, and to       the heart by His holy inspirations. All that the Prophets deliver in       the Word of God, all the truths which preachers announce to us, cannot       enlighten the understanding nor touch the heart, if God Himself speak       not to us by the motions of His grace. We should therefore entreat the       Lord to speak to our interior while we exteriorly attend to or read       divine truths, for fear that hearing the word of God and not keeping       it, knowing His doctrines and not following them, conscious of His       will and not doing it we should become more and more culpable in His       sight.              Prayer: Speak to me, O Lord, speak in such a manner to my soul that I       may hear and obey Thee. Make known to me Thy designs for my salvation       and enable me to execute them. Teach me and all Christians, O Jesus,       what Thou art to us, and what we ought to be to Thee. Instruct us in       the sacred maxims of Thy Gospel, and induce us to practice them, for       what will it avail us to believe Thy heavenly doctrines, if we       endeavor not to follow them, and to live, as well as to believe, as       becometh Christians? O eternal Word of the Father, by which He spoke,       and all things were made, speak to my soul, say to it, I am thy       salvation. Work in me to will and to do, and consummate my salvation.       Amen.       --Thomas à Kempis, From the Imitation of Christ              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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