From: richarra@gmail.com   
      
   The way to glory and honor   
      
   "Ponder how profound this is. They were conferring with him about   
   glory. He intended to precede loftiness with humility and, only   
   through humility, to ready the way for loftiness itself. For, of   
   course, even those disciples who wanted to sit, the one on his right,   
   the other on his left, were looking to glory (Matthew 20:20-23; Mark   
   10:35-40). They were on the lookout, but did not see by what way. In   
   order that they might come to their homeland in due order, the Lord   
   called them back to the narrow way. For the homeland is on high and   
   the way to it is lowly. The homeland is life in Christ; the way is   
   dying with Christ (Matthew 6:25; Mark 8:35; Luke 9:24; 17-33). The way   
   is suffering with Christ; the goal is abiding with him eternally. Why   
   do you seek the homeland if you are not seeking the way to it?"   
   --St. Augustine--(excerpt from TRACTATE ON JOHN 28.5.2.13)   
      
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   June 8: - Saint Calliope   
   (also known as Kalliopi)   
      
   died 250   
   Saint Calliope was a virgin and martyr of the Church. Calliope stood   
   up against the persecution of Christians under the reign of Emperor   
   Decius, refusing to marry a pagan suitor, and remaining true to her   
   faith. Due to her beliefs, she was tried and executed, earning the   
   glorious martyrs’ crown.   
      
   Saint Calliope was a beautiful young woman, who from an early age, had   
   dedicated herself to Christ. At that time, most women were married in   
   their early teen years, but Calliope managed to avoid marriage until   
   the age of 21, by occupying herself with social, charitable, and   
   religious works. Many suitors had sought her hand, given her beauty   
   and grace, but she avoided each, saving herself and remaining chaste   
   for her Lord and Savior.   
      
   Eventually, one pagan suitor would not take no for an answer. Despite   
   Calliope’s definitive statements that she would never take his hand,   
   he continued to pursue her. Growing tired of her refusals, he   
   threatened to have her arrested, should she not relent. Remaining true   
   to her faith and her vow to Christ, Calliope refused, and was arrested   
   following false rumors and accusations spread by her spurned suitor.   
   Brought to trial before the magistrate, she was accused of a range of   
   criminal activities, including mockery of the pagan faith and treason   
   against the government--all of which were attested to by a steady   
   stream of well-paid witnesses.   
      
   Following the testimonies, when it was all but assured that Calliope   
   would be convicted, her accuser stepped forward and offered to drop   
   the charges should she reject her faith and marry him. Calliope,   
   unafraid, and secure in her love of the Lord, refused, stating that   
   the only mockery that had occurred was the mockery of justice evident   
   in the crooked trial. She further evangelized to all present, stating   
   firmly her belief in Christ, and her unwillingness to recant.   
      
   Her refusal to accept marriage left the court little option. She was   
   imprisoned and cruelly tortured in the public square, flogged until   
   her clothing and flesh hung from her body in ribbons. Her beautiful   
   face was scarred with branding irons, and salt was rubbed into her   
   open wounds. Broken and tortured, she was given one last opportunity   
   to disavow her faith, but courageously refused. With that, she was   
   executed.   
      
   The death of Saint Calliope dramatically demonstrates the trials and   
   suffering of early Christian martyrs during the oppressive periods of   
   persecution of the Church. Not only did these holy men and women’s   
   heroic acts promote the faith, they inspired others to accept Christ   
   into their lives. We are called in our own lives to provide witness to   
   others of the saving power of Christianity--not in the dramatic manner   
   of the early martyrs, but in much quieter ways: charitable service,   
   love and acceptance of all people, fighting for social justice,   
   opposing hatred, prejudice, bigotry, and intolerance, and much more.   
   We are left to answer the question, “if a stranger met me, would he   
   recognize me as a Christian?”   
      
   Thy Lamb, O Jesus, doth cry unto thee with a loud voice, saying, My   
   Bridegroom, I long for thee and in struggles seek thee. I am crucified   
   and buried with thee in my Baptism, and for thee I do suffer until I   
   reign with thee. I die for thee that I may live in thee. Then as a   
   sacrifice without blemish receive her who for thy sake was slain.   
   Through the intercessions of St. Calliope, therefore, since thou art   
   merciful, save our souls.   
    by Jacob   
      
      
   “How can anyone be lonely,   
   with Our Lord in the Blessed Sacrament?”   
   --Venerable Matt Talbot   
      
   Bible Quote   
   What man of you that hath an hundred sheep: and if he shall lose one   
   of them, doth he not leave the ninety-nine in the desert, and go after   
   that which was lost, until he find it? 5 And when he hath found it,   
   lay it upon his shoulders, rejoicing:   (Luke 15:4-5)   
      
      
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   PRAYER TO THE IMMACULATE CONCEPTION   
      
      
       We praise you, Lord,   
       in this daughter of Israel, who sang the songs of David,   
       who knew the deeds of Judith,   
       and held in her heart the burning words of Isaiah.   
      
       We pray as Mary did:   
       may your name be holy,   
       may the hungry be filled and the rich know hunger,   
       may the proud be scattered and and the oppressed raised up,   
       may your love be ever with your people.   
      
       We make our prayer always through Mary's child,   
       for from her arose the sun of justice,   
       Jesus, who is Lord for ever and ever.   
      
       Amen.   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)