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|    alt.religion.clergy    |    Tiered system of religious servitude    |    48,662 messages    |
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|    Message 48,611 of 48,662    |
|    Rich to All    |
|    Everything becomes Light with Love (1/2)    |
|    19 Sep 23 01:09:17    |
      From: richarra@gmail.com              Everything becomes Light with Love              "Even those fasts and night watches that seem burdensome and are taken       on so as not to disturb one's health are turned into spiritual       pleasure provided they are accepted with prayer, psalmody, and reading       and meditation on the law of God.        The labor of those who love is in no way burdensome; in fact, it       even gives pleasure. What matters is what is loved. When we do what we       love, either we do not notice the work or the work itself is loved."       --St. Augustine--Holy Widowhood, 21, 26              Prayer: Come, Lord, into my soul, which you have prepared for your own       reception by inspiring in me a longing for your goodness.       --St. Augustine--Confessions 13, 1              <<>><<>><<>>       19 September – St Alonso de Orozco Mena O.S.A.               Religious Priest, Preacher, Writer, Apostle of Charity, Spiritual       Director, Marian Devotee, Ascetic – born on 17 October 1500 at       Oropesa, Toledo, Spain and died on 19 September 1591 in the College of       the Incarnation, Madrid, Spain of natural causes.              Alphonsus de Orozco was born in Oropesa, Province of Toledo, Spain, on       the 17th of October 1500, where his father was governor of the local       castle. He began his studies in the nearby Talavera de la Reina and       for three years he was a choir boy in the Cathedral of Toledo, where       he made progress in the study of music. At the age of fourteen his       parents sent him to the University of Salamanca, where an elder       brother was already studying.              During the Lenten sermons preached by Thomas of Villanova in 1520, on       the psalm “In exitu Israel de GYPTO”, his vocation to the religious       life was brought to maturity and a little later, attracted by the       religious atmosphere of the Friary of Saint Augustine, he entered that       community and there made his profession of vows at the hands of Saint       Thomas of Villanova (1486-1555).              When ordained a priest in 1527 his superiors detected in him such deep       spirituality and a capacity for proclaiming the Word of God, that very       soon they appointed him to the ministry of preaching. From the age of       thirty he held many offices but in spite of his own austere life, his       style of governing always showed him to be full of understanding.       Inspired by a desire for martyrdom, he set off for Mexico as a       missionary in 1549 but on his way, in the Canary Islands, he suffered       a severe bout of arthritis and the doctors, fearing for his life,       forbade him to continue his journey.              In 1554, when he was Prior of the Convent in Valladolid, a city which       was for many decades the seat of the royal court, Alphonsus was       appointed “royal preacher” to the court of the emperor Charles V. When       the court was moved to Madrid in 1561, Alphonsus also had to move to       the new capital of the Kingdom and he took up his residence in the       convent of Saint Philip the Royal.              In spite of the fact that he was now exercising an office which was       outside the jurisdiction of his superiors and which also carried a       stipend, he renounced all privileges and only wished to live as a       humble friar in obedience to his superiors. He lived in austere       poverty. He took only one daily meal at midday, he slept no more than       three hours, because he said that was enough for the tasks of the new       day. A table was his bed; cut vines his pillow. His room had just one       chair, a candle, a broom and some books. By choice, the room was near       the door so that he could better attend to the poor who used to come       there to ask his help. Without neglecting his daily attendance in       choir for prayer, he used to visit the sick in hospitals, the       prisoners in the goals and the poor in the streets and in their homes.       He spent the day in prayer, in writing his books and preparing his       sermons. He was very popular with members of every social class.       Personages of society and culture were witnesses in his process for       Canonisation, such as the Princess Isabel Clara Eugenia, the Dukes of       Alba and of Lerma, the writer Lope de Vega, Francisco de Quevedo and       González Dávila. Association with the upper classes did not divert him       from his simple lifestyle. His fame spread throughout Madrid. The       people who used to call him, much to his displeasure, the “saint of       Saint Philip’s”, loved him for his gentle sensitivity in getting close       to everyone without distinction.              He wrote many works, both in Latin as well as in Spanish. The       simplicity of the titles indicate that they were written with a view       to pastoral ministry: Rule for a Christian life (1542), Garden of       prayer and the mount of contemplation (1544), Memorial of holy love       (1576), Spiritual treasury (1551), The art of loving God and neighbour       (1567), The book of the gentleness of God (1576), Tract on the crown       of Our Lady (1588). Like his own life, these writings sprung from a       spirit of contemplation and a study of sacred scripture. Such was his       great devotion to the Virgin Mary, that he was convinced that he was       writing in obedience to her command.              He was also fervently attached to the love of his own religious Order,       writing about its history and spirituality, in the hope of encouraging       good men to imitate the Augustinian way of life. Along these lines,       led by a desire of internal reform, which would later develop into a       movement of recollection in the Order, he was responsible for the       foundation of Augustinian monasteries, both of friars and of       contemplative nuns.              In August 1591, Friar Alphonsus fell ill of a fever but this did not       prevent him from celebrating his daily Mass, as he never, in spite of       any illness, failed to celebrate the Holy Sacrifice, saying with a       certain humour, “God does no harm to anybody”. During his illness, he       was visited by the king, Philip II, by the heir to the throne and       Princess Isabel and by the Cardinal Archbishop of Toledo, Gaspar de       Quiroga, who personally fed him and then asked for his blessing.              News of his death, which occurred on the 19th of September 1591 in the       College of the Incarnation, which he had founded two years before and       which today is the seat of the Spanish Senate, brought sadness to the       whole city. The people of Madrid, as testified by Quevedo, filed past       the chapel of rest and rushed the doors of the church of the college,       knocking down the doors seeking some relic, a splinter of the bed, or       a fragment of his clothes, his shoes or of his hair shirt. For many       years the Cardinal Archbishop kept for himself the wooden cross which              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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