XPost: rec.arts.books.tolkien, alt.fan.tolkien, alt.fan.harry-potter   
   From: hayesstw@telkomsa.net   
      
   On Sat, 23 Oct 2010 19:51:46 -0500, Weland wrote:   
      
   >On 10/21/2010 2:02 AM, Steve Hayes wrote:   
   >> I'm not familiar with it. But it would be interesting to know why they said   
   >> such things.   
   >   
   >Well, for one, they hadn't the benefit of the Sil, the Letters, etc.   
   >For two, there really aren't any temples, acts of worship, altars, etc.   
   > You have to look a bit beyond the obvious and the surface to find the   
   >religious acts/beliefs in Middle Earth.   
      
   Yes, and there aren't any temples, acts of worship etc in C.S. Lewis's fiction   
   either, nor in Charles Williams for the most part, thoguh there is a Christmas   
   service in "The Greater Trumps". But in all three the writing is informed by a   
   Christian worldview, just as you could say that Arthur C. Clarke's   
   "Childhood's end" is informed by a Buddhist wordview, though there are no   
   temples, stupas etc.   
      
   >> As they were walking, Lewis said to Tolkien that "myths are lies and   
   therefore   
   >> worthless, even though breathed through silver". No said Tolkien, they are   
   not   
   >> lies. Tolkien went on: "You look at trees, he said, and call them 'trees',   
   and   
   >> probably you do not think twice about the word. You call a star a "star",   
   and   
   >> think nothing more of it. But you must remember that these words 'tree,   
   star'   
   >> were (in their original forms) names given to these objects by people with   
   >> very different views from yours. To you, a tree is simply a vegetable   
   >> organism, and a star simply a ball of inanimate matter moving along a   
   >> mathematical course. But the first men to talk of 'trees' and 'stars' saw   
   >> things very differently. To them, the world was alive with mythological   
   >> beings. They saw the stars as living silver, bursting into flame in answer   
   to   
   >> the eternal music. They saw the sky as a jewelled tent, and the earth as the   
   >> womb whence all living things have come. To them, the whole creation was   
   >> 'myth-woven and elf-patterned'...." "Tolkien continued, not merely the   
   >> abstract thoughts of man, but also his imaginative inventions, must   
   originate   
   >> with God and must in consequence reflect something of eternal truth"   
   >> (Carpenter 1978:43).   
   >   
   >Carter and others like him wrote before this was published.   
   >   
   >> Lewis later incorporated those ideas into his Narnia stories, for example in   
   >> "The magicians nephew", with the singing stars (cf. Job 38:4-7), and the   
   >> "retired star" in "The voyage of the dawn treader".   
   >>   
   >> Note too (for those inclined to confuse the two) that Tolkien said   
   >> "myth-woven" and not "allegory-woven", and Lewis also, in another passage I   
   >> quoted, distingishes between myth and allegory.   
      
      
      
   >> If, by the tradition of the Inklings, you mean writing fantasy literature,   
   >> then yes, but in that case Rowling also stands in the tradition of "The   
   wizard   
   >> of Oz", which is somewhat different from the writings of the Inklings.   
   >   
   >By tradition of the Inklings I would mean writing a kind of literature   
   >from a particular world view, inspired by a certain set of texts/ideas,   
   >and using an understanding of myth and archetype. I would agree on   
   >those terms that Rowling fits, perhaps loosely. I might be convinced   
   >otherwise. But she is in no way in my view an "honorary Inkling".   
      
   No, she isn't. And I don't think she's trying to write a myth either. I don't   
   think her writing could be described as "mythopoeic".   
      
      
   --   
   Steve Hayes   
   Web: http://hayesfam.bravehost.com/litmain.htm   
    http://www.goodreads.com/hayesstw   
    http://www.bookcrossing.com/mybookshelf/Methodius   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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