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|    alt.books.inklings    |    Discussing the obscure Oxford book club    |    1,925 messages    |
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|    Message 218 of 1,925    |
|    Steve Hayes to lenona321@yahoo.com    |
|    Re: Eustace Scrubb & definition of "spoi    |
|    16 Aug 05 07:18:37    |
      XPost: rec.arts.books.childrens, alt.books.cs-lewis       From: hayesmstw@hotmail.com              On 15 Aug 2005 17:12:13 -0700, lenona321@yahoo.com wrote:              >       >Christopher J. Henrich wrote:       >       >> In VDT, the ship lands on an island infested by a very bad form of       >> authoritarianism - slavery. Prince Caspian promptly becomes a       >> revolutionary.       >       >       >Yes, except he replaces the governor with a duke. Which leads to your       >next point....       >       >       >> This is an interesting and (to me) novel insight about CSL's views of       >> liberty and authority. He is sometimes pictured as a grouchy old       >> would-be dictator.       >       >       >I should read one of his biographies at some point.....              The following quotations from one of his essays should throw some light on the       subject:              C.S. Lewis on politics.        Source: Lewis 1966:81.        I am a democrat... I am a democrat because I believe that no        man or group of men is good enough to be trusted with        uncontrolled power over others. And the higher the pretentions        of such power, the more dangerous I think it both to the        rulers and to the subjects. Hence Theocracy is the worst of        all governments. If we must have a tyrant a robber baron is        far better than an inquisitor. The baron's cruelty may        sometimes sleep, his cupidity at some point be sated; and        since he dimly knows he is doing wrong he may possibly repent.        But the inquisitor who mistakes his own cruelty and lust of        power and fear for the voice of Heaven will torment us        infinitely because he torments us with the approval of his own        conscience and his better impulses appear to him as        temptations. And since Theocracy is the worst, the nearer any        government approaches Theocracy the worse it will be. A        metaphysic, held by the rulers with the force of a religion,        is a bad sign. It forbids them like the inquisitor, to admit        any grain of truth or good in their opponents, it abrogates        the ordinary rules of morality, and it gives a seemingly high,        super-personal sanction to all the passions by which, like        other men, the rulers will frequently be actuated. In a word,        it forbids wholesome doubt.              C.S. Lewis on politics.        Source: Lewis 1966:82.        "Being a democrat, I am opposed to all very drastic and        sudden changes of society (in whatever direction) because they        never in fact take place except by a particular technique.        That technique involves the seizure of power by a small,        highly disciplined group of people; the terror and secret        police follow, it would seem, automatically. I do not think        any group good enough to have such power. They are men of like        passions with ourselves. The secrecy and discipline of their        organisation will have already inflamed in them that passion        for the inner ring which I think at least as corrupting as        avarice; and their high ideological pretensions will have lent        all their passions the dangerous prestige of the Cause. Hence,        in whatever direction the change is made, it is for me damned        by its modus operandi. The worst of all public dangers is the        committee of public safety. The character in 'That hideous        strength' whom the Professor |
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