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|    alt.books.inklings    |    Discussing the obscure Oxford book club    |    1,925 messages    |
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|    Message 286 of 1,925    |
|    Siwel Naph to Bree    |
|    Re: The Lion, the Which and the Wardrobe    |
|    06 Oct 05 09:15:10    |
      XPost: alt.books.cs-lewis       From: toomuchspam@spammer.org              Bree wrote:              >>> From Erewhon, I presume.       >>       >>Yis.       >       > Lost me. I expected 'Sey.' Or perhaps 'Roph erus.'              "Yis" is how outsiders hear the Erewhonian pronunciation.              >> because they have to work off their own bad karma by suffering?       >       > I'm not sure the karma theories reallly say that. There's lots of       > different ones.       >       > Lewis did support an orthodox Christian doctrine of pain being       > necessary for clensing from sin. See Eustace and the dragon skin,       > PROBLEM OF PAIN, and remarks about Purgatory.       >       > Anyway, the bottom line that the karmic religions agree on (with a few       > marginal snake handler exceptions, maybe, tho I'll believe in them       > when one of them shows up here) is that we DO get good karma for doing       > good deeds, and that's a major factor in salvation, almost the only       > factor worth thinking about for some people. (Doing good deeds and       > getting good karma in this lifetime, gets them to a future life where       > they _can_ think about other factors. :)       >       > Most Christians say it's better not to have a selfish motive for the       > good deed: neither       >       > 1) 'I'll need this hospital myself in the future' nor       >       > 2) 'Donating will help me get to heaven.'              Yes, Lewis had a lot to say about thought of personal gain contaminating       the will.              > Hm, the karmic religions do emphasize 2) but rebirth sort of       > eliminates 1).              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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