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|    alt.books.inklings    |    Discussing the obscure Oxford book club    |    1,925 messages    |
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|    Message 312 of 1,925    |
|    Siwel Naph to All    |
|    Re: The Lion, the Which and the Wardrobe    |
|    07 Oct 05 17:34:42    |
      XPost: alt.books.cs-lewis       From: toomuchspam@spammer.org              Siwel Naph wrote:              [cut]              To clarify the idea of an imaginary Mere Christian world:              There has been an unbroken line of "Mere Christians" from Christ's time       to our own. Some of those MCs have accepted persecution, cruel and       unusual punishment for heresy, homosexuality etc, "Kinder, Kirche,       Kueche" as women's God-given role, and so on, others have vehemently       rejected them. So MC worlds could be filled with St Pauls or C.S. Lewises       or medieval Catholics or Southern Baptists or Quakers or gay liberation       theologians or... They could also be filled with any *mixture* of those       different kinds of MC. The only condition of the world is that everyone       who inhabits it is a (sincere) MC.              Some of these possible MC worlds would be very interesting (in the       Chinese curse sense -- imagine 100,000 St Pauls/medieval Catholics       "dialoguing" with 100,000 gay liberation theologians). So this is what       I'm interested in:              Why is MC silent on what are (to me) very important things like       persecution of other Christians, cruel laws, freedom of conscience, etc       but eloquent on (to me) very-but-less important things like doctrine?              I can understand it if correct doctrine is essential to ensure people get       to heaven, as some MCs have believed. But that isn't part of MC: Lewis       himself didn't accept that.              Mere Buddhism too would throw up contradictions, but I don't think       they're as glaring, and some Mere X's would be uniformly bad.              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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