XPost: alt.christnet.christnews, alt.bible   
   From: usenet@christrose.news   
      
   ========================================   
   Wed, 07 Jan 2026 18:03:12 -0500   
      
   Watchtower Heretic James wrote:   
   ========================================   
   > On Fri, 2 Jan 2026 19:58:19 -0600, Christ Rose   
   > wrote:   
   >   
   >> ========================================   
   >> Fri, 02 Jan 2026 19:47:21 -0500   
   >>    
   >> Watchtower Heretic James wrote:   
   >> ========================================   
   >>>> • When the Bible says "staurus" (pole), that doesn't necessitate   
   >>>> "without a crossbeam". We know Romans hung patibulum on the   
   >>>> staurus. We know they were in the shape of a cross (T or t, or   
   >>>> X).   
   >   
   > The Bible also says a "tree". (Deut 21:22,23)   
   >   
   >>   
   >>> "We know", but I don't know. Please show me.   
   >   
   > 22. And if a man have committed a sin worthy of death, and he be to   
   > be put to death, and thou hang him on a tree:   
   > 23. His body shall not remain all night upon the tree, but thou   
   > shalt in any wise bury him that day; (for he that is hanged is   
   > accursed of God;) that thy land be not defiled, which the Lord thy God   
   > giveth thee for an inheritance.   
   > (Deut 21:22,23; NKJV)   
   >   
   >>   
   >>   
   >> What do you call someone who claims he doesn't know and needs to be   
   >> shown information which can be documented as having been shown to him no   
   >> less that 10 times already? How about "Liar"?   
   >   
   > How about a person with a bad memory? It happens you know   
   > You seem to have "lying" branded on your brain.   
   >   
   >> Here it is again:   
   >>   
   >>   
   >> 1. Seneca the Younger (c. 4 BC–AD 65) – *De Vita Beata* 19.3   
   >   
   >>   
   >> "Aliter patiuntur bestiarum ictus aut patibulo suffiguntur"   
   >> (Seneca, *De Vita Beata* 19.3)   
   >>   
   >> ("They suffer blows from beasts or are fastened to the   
   >> patibulum.")   
   >   
   > AI,   
   >   
   > "The confusion often arises because Seneca describes different methods   
   > of Roman crucifixion in this passage, and scholars frequently compare   
   > his descriptions to the Greek term stauros (sta????) used in the New   
   > Testament."   
   >   
   >   
   >>   
   >>   
   >> 2. Plautus (c. 254–184 BC) – *Miles Gloriosus* 359–360   
   >>   
   >> ".   
   > ferat per urbem, deinde affigatur cruci" (Plautus,   
   >> *Miles Gloriosus* 359–360).   
   >>   
   >> ("Let him carry the patibulum through the city, then be fastened   
   >> to the cross").   
   >   
   >   
   > Plautus staurus crux   
   > The Terms Stauros and Crux   
   > The terms stauros (Greek) and crux (Latin) did not always exclusively   
   > mean the familiar two-beamed cross shape.   
   > Stauros: Originally, in classical Greek, stauros primarily meant an   
   > "upright pale or stake".   
   >   
   > And it translates from the word "stauros" all through Jesus.   
   > impailment. Why would then they were worried about using a pagan   
   > cross?   
   >   
   > Crux: The Latin crux referred to the instrument of torture and   
   > execution, which could be a simple stake (crux simplex), a T-shaped   
   > cross (tau), or the traditional cross shape.   
   >> execution, consistent with Gospel accounts (John 19:17).   
   >>   
   >> Seneca mentions criminals being fastened to the patibulum, indicating it   
   was a physical beam."   
   >   
   > Although it could have been a crux simplex.   
   >   
   >>   
   >>   
   >> 3. Justinian’s Digest (compiled AD 533)   
   >>   
   >> "Qui patibulo adfixus est" *Digest* 48.19.28 §15.   
   >>   
   >> ("He who has been affixed to the patibulum.")   
   >>   
   >> This shows legal terminology acknowledging the patibulum as part of   
   >> crucifixion.   
   >   
   > Yes but it is 533 C.E. Far from the 1st century.   
   >>   
   >> These sources confirm that Roman crucifixion involved the patibulum,   
   >> which the condemned carried and was affixed to, forming the traditional   
   >> cross structure (T or †). The concept of outstretched arms (e.g., John   
   >> 21:18) assumes this form.   
   >   
   > Nowhere in the Bible does it talk about describing a cross. And it   
   > stays with the word STAURUS throughout the gospels.   
   >   
   > But assuming you are right, why would the 1st century Bible writers   
   > call it a staurus? They should have called it a pagan cross, or the   
   > Latin crux. ("which also referred to an upright stake or gibbet,) AI   
   >   
   > But they stuck with staurus.   
   >   
   > "The term "gibbet" refers to an upright stake or stakepole used for   
   > crucifixion, particularly in ancient Roman execution methods. The   
   > Greek word "stauros" (sta????) originally meant an upright wooden   
   > stake, which could be used for various purposes, including   
   > crucifixion. While the New Testament often refers to a cross (crux) as   
   > the instrument of Jesus's crucifixion, some scholars argue that it   
   > could also refer to a simple stake (crux simplex) or a T-shaped   
   > structure (crux commissa). The interpretation of the term "gibbet" can   
   > vary, with some suggesting it may have been a simple stake or a   
   > cross-shaped structure, reflecting the complexity of ancient"   
   >   
   > See the picture at:   
   > (https://assetsnffrgf-a.akamaihd.net/assets/m/1102014732/univ/   
   rt/1102014732_univ_lsr_lg.jpg)   
   > So it is still controverial, some say "staurus", some say "cross".   
   > Since the BIBLE uses "staurus", I'll stick with that for now.   
      
      
   I remain free of the delusion that your falsehoods and hypocritical   
   double standards have somehow escaped exposure and refutation ad nauseam.   
      
   --   
   Have you heard the good news Christ died for our sins (†), and God   
   raised Him from the dead?   
      
   That Christ died for our sins shows we're sinners who deserve the death   
   penalty. That God raised Him from the dead shows Christ's death   
   satisfied God's righteous demands against our sin (Romans 3:25; 1 John   
   2:1-2). This means God can now remain just, while forgiving you of your   
   sins, and saving you from eternal damnation.   
      
   On the basis of Christ's death and resurrection for our sins, call on   
   the name of the Lord to save you: "For 'everyone who calls on the name   
   of the Lord will be saved'" (Romans 10:13, ESV).   
      
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