XPost: alt.christnet.christnews, alt.bible
From: usenet@christrose.news
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Wed, 28 Jan 2026 13:07:59 -0500
<765knkhaeodljh4hf63qjgfu5onflri95r@4ax.com>
Watchtower Heretic James wrote:
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>> “The heavens will vanish like smoke, the earth will wear out like
>> a garment, and they who dwell in it will die in like manner; but
>> my salvation will be forever, and my righteousness will never be
>> dismayed” (Isaiah 51:6, ESV).
>>
>> “For behold, I create new heavens and a new earth, and the former
>> things shall not be remembered or come into mind” (Isaiah 65:17,
>> ESV).
>>
>> “For as the new heavens and the new earth that I make shall
>> remain before me, says the LORD, so shall your offspring and
>> your name remain” (Isaiah 66:22, ESV).
>>
>> Psalms and Hebrews confirm the heavens and earth will pass away, and be
>> changed like a robe:
>>
>> “Of old you laid the foundation of the earth, and the heavens are
>> the work of your hands. They will perish, but you will remain;
>> they will all wear out like a garment. You will change them like
>> a robe, and they will pass away” (Psalm 102:25–26, ESV).
> Just like the Bible says the WORLD was DESTROYED by the flood, the old
> earth will perish. (all the wicked on it)
That argument still fails, because Scripture does not allow you to
equate the flood with the final judgment.
You are assuming that because the earth survived the flood, it must also
survive the Day of the Lord in the same way. Peter explicitly denies
that assumption.
You point to the flood and say, “The world was destroyed, yet the earth
remained.” Peter agrees with that historical fact. But he does not use
it to argue permanence. He uses it to argue escalation.
“The world that then existed was deluged with water and perished” (2
Peter 3:6, ESV).
Yes, the people perished. The planet remained. But Peter does not stop
there. He draws a contrast, not an identity.
“But by the same word the heavens and earth that now exist are stored up
for fire” (2 Peter 3:7, ESV).
This is already different from the flood. The flood did not involve the
heavens. The flood did not dissolve anything. The flood judged the
inhabitants within creation. The coming judgment addresses creation itself.
Peter makes that explicit:
“The heavens will pass away with a roar, and the heavenly bodies will be
burned up and dissolved” (2 Peter 3:10, ESV).
Nothing like that happened in the flood. So you cannot argue, “It worked
this way before, so it must work this way again.” Peter’s whole point is
that it will not.
That is why he concludes:
“But according to his promise we are waiting for new heavens and a new
earth” (2 Peter 3:13, ESV).
If the present earth simply continues forever with the wicked removed,
there is no reason to speak of a new earth at all.
Isaiah also blocks your reading.
“The heavens will vanish like smoke, the earth will wear out like a
garment, and they who dwell in it will die in like manner” (Isaiah 51:6,
ESV).
Isaiah separates the heavens, the earth, and the people. The people die.
The heavens vanish. The earth wears out. If “earth” means “wicked
people,” the sentence collapses. Isaiah does not allow that move.
Psalm 102 presses the same truth.
“They will perish… you will change them like a robe” (Psalm 102:26, ESV).
Hebrews applies this directly to the Son:
“Like a garment they will be changed” (Hebrews 1:12, ESV).
A robe that is changed is not merely cleaned. It is replaced. Continuity
of purpose does not mean permanence of form.
So the correct biblical conclusion is this:
The flood proves that “perish” does not mean annihilation.
The flood does not prove the eternal permanence of the present earth.
Scripture explicitly teaches that the final judgment exceeds the flood
in scope.
The present heavens and earth do not merely get cleansed; they are
changed into something new.
Your argument assumes the future judgment works exactly like the flood.
Peter wrote an entire chapter to say it will not.
--
Have you heard the good news Christ died for our sins (†), and God
raised Him from the dead?
That Christ died for our sins shows we're sinners who deserve the death
penalty. That God raised Him from the dead shows Christ's death
satisfied God's righteous demands against our sin (Romans 3:25; 1 John
2:1-2). This means God can now remain just, while forgiving you of your
sins, and saving you from eternal damnation.
On the basis of Christ's death and resurrection for our sins, call on
the name of the Lord to save you: "For 'everyone who calls on the name
of the Lord will be saved'" (Romans 10:13, ESV).
https://christrose.news/salvation
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* Origin: you cannot sedate... all the things you hate (1:229/2)
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