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|    alt.activism    |    General non-specific activism discussion    |    157,361 messages    |
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|    Message 155,602 of 157,361    |
|    Dipak De to All    |
|    WORLD RECOGNIZED IT IS NEPALESE COMMUNIT    |
|    11 Feb 15 06:01:21    |
      From: dipakde27@gmail.com              WORLD RECOGNIZED IT IS NEPALESE COMMUNITY, NOT GORKHA              - DIPAK DE [HUMAN RIGHTS ACTIVIST; M. PHIL IN HUMAN RIGHTS]                A minor character in the play, Macbath, makes a comment to       the effect that things at the worst will cease or else climb upwards. Such       happening occurred in Darjeeling in the Nepalese community when by a Gazette       Notification in 1988        created the concocted / fictitious community Gorkha in Darjeeling. Gorkha       means the mercenary Nepalese soldiers, recruited in Indian Army; the most       hated object in civilized world. Indian Prime Minister Narendra Modi visited       Nepal and his speech in Nepal        on Gorkha soldiers is a shame to civilized Indian citizens. In his speech on       2nd August, 2014 PM, in a packed Nepal's Parliament, he underscored the       connection - Gorkha soldiers. He said "India hasn't won any battle, any war       where Nepalese haven't shed        blood, haven't been martyred," He said. On the same breath, he said, "Nepal is       a sovereign country. India's job is not to interfere in your work, but to help       if we can once you've already decided." In his speech he clearly explained       that Gorkha soldiers        are Nepali citizens. So naturally, the world body has the right to say that       the Gorkha soldiers are mercenaries and India recruited and deployed them. A       mercenary is not a martyr but to be treated as criminal who died in war or       battle as he carrying the        National Flag of a foreign country. Prime Minister Narendra Modi far from       obliterating the differences in status between a patriot and a mercenary, he       praised the work of a mercenary. His speech is a shame.                Nepalese entered Darjeeling, which was uninhabited in 1835,       since the year 1840 after Dr. Campbell posted as Superintendent of Darjeeling       in 1839. In the Darjeeling Gazetteers 1907, a brief history mentioned wherein       it is stated that        Darjeeling was deserted in 1829 and 1836 and the mentioned as from a report       dated the 18th June 1829, in which he claims to have been the only European       who ever visited the place, we learn that Lloyd visited 'the old Goorka       station called Dorjeling' for        six days in February 1829...........Darjeeling itself, though formerly       occupied by a large village and the residence of one of the principal Kazis,       was deserted, and the country round it was sparsely inhabited.......The hill       territory of Darjeeling        having thus been ceded, General Lloyd and Dr. Chapman were sent in 1836 to       explore the country.........The country was still practically un       nhabited............About 10 years previously 1,200 able-bodied Lepchas,       forming, according to Captain Herbert,        two-thirds of the population of Sikkim, had been forced by the oppression of       the Raja to fly from Darjeeling and its neighbourhood, and to take refuge in       Nepal. What little cultivation there was, had been abandoned." It is the       history and empirical        evidence that Nepalese emerged from Nepal, migrated from Nepal to India and       settled all over India, especially Darjeeling and Sikkim were submerged under       the incoming flood of Nepalese immigrants. After the Indo-Nepal Treaty in 31st       July 1950 Nepalese of        Nepal are entering India incessantly particularly in Darjeeling district,       Jalpaiguri district, Sikkim, many states of North-East India. This treaty       facilitated the Nepalese to enter India and the Article VII states that "The       Government of India and Nepal        agree to grant, on a reciprocal basis, to the nationals of one country in the       territories of the other same privileges in the matter of residence, ownership       of property, participation in trade and commerce, movement and other       privileges of a similar        nature."                 World recognized that it is Nepalese, not Gorkhas,       who entered India particularly Darjeeling from Nepal. It is also to be noted       that according to census reports, records, history, ancestry history etc. that       there is no existence        of people of Gorkha community in this world. In a text book for the students       of Post Graduate course it is mentioned that Throughout history Nepal has       surplus manpower which she channelized into three directions, First, the       export of skilled artisans to        build temples, stupas and icons in Tibet, Bhutan and Mongolia as well as       China; Secondly, the sons of her soil were made available in the       Trans-Himalaya trade to serve as merchants (Newars, Thakalis) and porters from       the ancient and medieval period to        the turn to century, Thirdly, to works as seasonal labourers or semi-permanent       and permanent labourers in Sikkim, Bhutan or North-East India; or as soldiers       in the British Indian Army. Nepali experience in the refugee problem can be       divided into two        categories: Nepalis migrating into north-eastern India, Sikkim and Bhutan and       even Myanmar; and Nepali speaking people coming from north-eastern India,       Bhutan and Burma. The Nepali migrants (Rais, Limbus, Gurungs, Newars) in       North-Eastern India, Sikkim        and Bhutan were encouraged by two factors. First, the decline in       Trans-Himalayan trade by the turn of the century compelled the Nepalis, who       had earned their living by this trade, to seek their livelihood elsewhere.       Second, the Nepali migration in north-       eastern India and the neighbouring countries was also encouraged by the       British, who were establishing tea-plantation in Darjeeling, which required a       labour force that was capable of working on steep slopes. In addition, the       British encouraged the Nepali        migration in Sikkim for they were convinced that a non-Buddhist community in       Sikkim could serve as a counter to what the British perceived to be       pro-Tibetan British policy in that state, designed to open up Tibet. The       Nepalese fitted both these criteria        admirably well; and became a crucial factor in the rapid expansion of the       Nepali community both in Darjeeling and the South-Eastern sector of Sikkim in       the late nineteenth century....................Waves of the Nepali migrants       also entered into the        Southern part of the Brahmaputra valley (Assam). The British encouraged the       Nepali migrants to settle in this area but not into the North-eastern section       (present Arunachal). This area was prohibited to both Nepalis and the       Christian missionaries because        of its supposed strategic importance]                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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