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|    Message 102,373 of 102,769    |
|    Leroy N. Soetoro to All    |
|    Joke's on them: how Democrats gave up on    |
|    19 Mar 22 18:58:57    |
      [continued from previous message]              wrong way around while fishing with a reporter from Outside Magazine.       Today, Zinke is favored to win Montana’s new House seat, though according       to a deeply reported Politico story, he appears to spend most of his time       in Santa Barbara, California.              Americans of all kinds, urban and rural alike, rightfully feel excluded       from the centers of political decision-making and ignored by a giant,       faceless bureaucratic state.              For a politician, exuding a sense of familiarity, of shared concern and       experience with the citizens you hope to represent, can be a valuable       thing – if you can pull it off.              Some can – take Senator Jon Tester, Montana’s sole Democrat holding       statewide office. Tester still works the dryland wheat farm in the rural       Montana county where he was raised. When he was nine years old, he was       feeding raw beef into a meat grinder in his family’s butcher shop when his       left hand slipped into the machine. He lost three fingers. A 2017       Washington Post profile notes that he still uses the same meat grinder.              Tester can campaign as a farmer without fearing accusations of hypocrisy,       and in a state that has gone from purple to deep red in recent elections,       he wins consistently. But Tester is the exception that proves the rule.       Finding seven-fingered farmers is not a political strategy, and appearing       authentic, whatever that may mean, is no guarantee of smart policy or       political courage.              Tester, who has spent the past few years criticizing Democrats for       abandoning rural voters, voted to deregulate the financial sector in 2018,       claiming that the Dodd-Frank legislation passed after the financial crisis       had hurt small community banks. (An Associated Press factcheck found that       the laws were not the primary cause of consolidations and closures.)              Some on the left have an explanation for this state of affairs. Laid out       most famously in Thomas Frank’s influential What’s the Matter with       Kansas?, and most recently invoked by Bernie Sanders backers who note his       popularity in rural areas, the argument goes like this: like the rest of       the country, rural communities have been and remain dominated and       exploited by the economic forces that transcend local control –       deregulation, unrestrained financial markets, and deindustrialization. If       Democrats would simply run on bold economic populism, it goes on, rural       voters would overlook the cultural issues where they align with       Republicans and vote in accordance with their economic interests.              Frank’s account of the trouble with Kansas has troubles of its own. His       diagnosis of the Democratic party’s shortcomings is not wrong, but his       remedy is simplistic. It misunderstands how political motivations work at       an individual level. Yes, the economic forces that tear apart rural       communities and lives are material – most things are. These forces that       remade and degraded rural economies also deepened class divides, and       consolidated wealth in the hands of a few. But the rural identities and       cultural norms that formed in response to these forces are deeply held,       not easily discarded, and, crucially, not always functionally related to       economic conditions in ways that leftists would prefer. Right now, rural       America’s dominant political culture is conservative. Any serious attempt       to build political power here must begin by conceding this fact.              This is a tangle. Republicans pander to rural voters with fabricated       authenticity, with false displays of rural cred – and win. Democratic       attempts at replicating this strategy predictably fall flat. A watered-       down version of GOP cultural politics, taken in the context of the party’s       electoral slide in rural areas, smacks of desperation. Some leftists treat       rural Americans as possessed by an enchanting ideology, sure to fall into       line once the spell is broken.              Untying this knot requires an understanding of what’s happened to rural       America and why the caricatures that both parties rely on float far from       the truth, failing to acknowledge its political complexity and demographic       diversity. About a quarter of rural residents are not white, an       accelerating trend according to the 2020 census. That a majority of       Indigenous Americans live in rural areas – and most sovereign tribal land       is rural – is often ignored. Lower-income people and the poorest rural       Americans tend not to vote at all. And with both parties, each in its own       way, taking rural areas for granted, can you blame them?              A century ago, there were more than 6 million farmers; today, fewer than       750,000 remain. Yet the US’s agricultural output has increased fourfold       since then, while total acres farmed have declined only slightly.              Same set of resources, more capital, fewer owners: this is an instructive       way of understanding the economic stratification that has occurred in many       rural communities. A class of local elites owns the valuable land that       surrounds a typical small town, which is home to a post office, public       schools, a grocery store, and sometimes a hospital.              According to a recent Atlantic article by Patrick Wyman, the owners of       physical assets – fast food franchises, apartment complexes, car       dealerships – make up the rest of this scaled-down hierarchy. They sit on       local non-profit boards, run the chamber of commerce, and are influential       members of their churches. They often hold elected office. And they       frequently vote. Wyman called this class of people the American gentry:       local oligarchs, with wealth more often tied up in material assets than       hedge funds.              As Wyman explains, the rural gentry lack the familiar emblems of extreme       wealth; these are not people with luxury penthouses, Wall Street offices,       wealth accumulated in global finance, and offshore bank accounts. But on       the ground at the town or regional level, they hold substantial economic       power and are disproportionately responsible for the political       constitution of rural areas.              Excluded from the gentry are the vast majority of rural Americans. The       political messaging of both major parties tends to glorify rural America       as full of small farms and yeoman farmers. In reality, American       agriculture is enormously reliant on government subsidies and tax breaks,       while education, healthcare, manufacturing, and retail employ more rural       Americans than agriculture, as of the 2015 census. As for all that       farmland – hundreds of millions of acres nationwide – it is increasingly       held by the wealthy and powerful.              In early November, a 127-acre Iowa farm sold at auction for $18,500 per       acre. As Mother Jones reported, institutional investors like Prudential,       Hancock, and TIAA have purchased huge amounts of farmland in recent years.       The single largest owner of American farmland, though, is Bill Gates, with       holdings spread across the country. His plans for the land are not clear,       but the financial incentives are obvious. With the climate crisis set to       dramatically reduce the amount of arable land, Gates likely sees this       oncoming scarcity as a smart investment. He’s probably right.              Fear of resource consolidation in the hands of the powerful few has been a       constant in rural areas since America’s founding. In the mid-1830s, the       English sociologist Harriet Martineau spent several years traveling around       the US and recording her observations of the new country, a popular       activity among European intellectuals of the time. A characteristic of       Americans, in Martineau’s view, was pride in the land, in its vast              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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