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|    alt.anagrams    |    Creative manipulation of English words?    |    19,139 messages    |
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|    Message 17,189 of 19,139    |
|    Debra to Vincent Maycock    |
|    Re: HE IS RISEN ~ IN HIS SEER. (2/3)    |
|    08 Dec 14 05:49:36    |
      [continued from previous message]              > It's a basic principle of humanity itself, not Christianity. Jesus       > just happens to have been famously associated with it, historically       > and culturally. Certainly he didn't invent the idea.       >        > >> >Why do you think it is "obvious that God does not exist"?       > >> >In regards to how you think, obvious how so?       > >>        > >> If God existed, there would be no suffering in the world, because a       > >> loving God would have removed it. It follows that a loving God does       > >> not exist.        > >       > >"NO suffering?" That is extreme.        >        > As it should be, considering God's supposed extreme power and love.       >        > >That would be to say that if a man and       > >woman sire a baby, then if at any point that baby causes any suffering       > >for itself or another then that man and/or woman should immediately kill       > >that baby so that it will not cause suffering ever again.        >        > The correct course of action is not to kill the baby but to ease its       > suffering by some means. God should have the same responsibility.       >        > >This extreme       > >position and extreme action are what do not make sense, and would actually       > >be unloving of the man and woman rather than loving of the man and woman,       > >including that tolerance and patience are two of the fruits of a loving       > >heart. Thus God himself is allowing his offspring a certain amount of time        > >to exercise their free will.       >        > Here you're using a fallacy called "the fallacy of excess," which is       > "that because a little bit of something is a good thing, it follows       > that a lot of the same thing is even better." In the case of free       > will, we don't allow our children the free will to run around like       > hellions, and neither should God do the same for us.       >        > I think, for example, that Adolph Hitler, after gassing his 4       > millionth Jew, had long since lost all rights to his "free will,"       > considering what he had done.       >        > > You cannot blame God for what people do.       >        > In fact, we can -- because God is more powerful than people and is       > therefore responsible for their actions if they begin to harm others.       >        > >However, God has had a plan and program from the very beginning after he       > >created all souls at once, knowing ahead of time that by giving them free       > >will what the result might be. He does intend at a certain point to remove       > >all of the wicked off of the earth.        >        > A delay of 1000 years, given the amount of cruelty that the wicked       > inflict, is a form of either cruelty, incompetence, or laziness on       > God's part.       >        > >Then after one thousand years shortly       > >later remove them from the universe [via decreation - separation of       > >consciousness & will portions from the spirit portion]. GOD WOULD ONLY BE       > >CRUEL IF HE WOULD ALLOW THE WICKED TO CAUSE SUFFERING TO THEMSELF AND       > >OTHERS *FOREVER*, WHICH HE IS NOT GOING TO DO, SEE? AND ISN'T IT TRUE       > >THAT ALL'S WELL THAT ENDS WELL? THERE *IS* A HAPPY ENDING!       >        > Precisely why a lot of Christian theology is wrong, because it claims       > that God will allow people to suffer "forever" in hell. If ever there       > were "cruel and unusual punishment," or "punishment that does *not*       > fit the crime," eternal torture in hell would be it.       >        > >> In general, there is no evidence for the existence of God, so we       > >> conclude that he does not exist, in the same way that we conclude that       > >> the Easter Bunny does not exist, because there's no evidence for the       > >> existence of that creature.       > >       > >Well, that depends on what each individual person is willing to consider       > >to be EVIDENCE and ENOUGH EVIDENCE. And it also depends on whether an       > >individual person is INTERESTED or WILLING to have such a belief, because       > >if an individual person DOES NOT WANT to have a certain belief, they will       > >refuse any evidence that there is.       >        > False dichotomy. There's a third option: a person may not care one       > way or the other, neither "wanting to believe in God," nor "wanting to       > not believe in God." I and many other atheists belong in this third       > category: We don't care whether or not God exists -- we simply see no       > evidence for that existence, and therefore reject it.       >        > > Another important distinction in        > >regards to this subject matter is that there are two different positions       > >that can be taken in regards to realities, truths, facts: 1. A person can       > >decide that they can figure out what these must be; and 2. A person can       > >decide that they will make effort by various means to discover what       > >these are. See the difference? The latter is the correct position to        > >take and will lead a person to the most accurate results.       >        > To me, you've got a distinction without a difference there, but seeing       > that there *is* no difference between the two hairs you're attempting       > to split in 1 and 2, I'll agree with your Version 2, since it's as       > sensible to me as Version 1. Either one will do.        >        > >Evidence For God:       > >       > >Do you believe in intuition? Have you ever had a thought come into your       > >mind, which ended up being correct, and which if you did not follow it       > >you lived to regret? Have you ever had a "gut feeling", which ended up       > >being correct, and which if you did not follow it you lived to regret?       > >Most people have had both of these experiences, including me.       >        > Yes, intuition exists. It has two origins:       >        > a) people making lucky guesses and not realizing that it was just the       > laws of statistics that did it, and not some "higher force" (e.g. "I       > won the lottery! It must be fate!" to which we reply, "Well, no,       > there were a lot of people who bought lottery tickets -- somebody had       > to win")        >        > b) the emotional association of certain things with certain other       > things that rational thought isn't capable of, that makes me people       > say "Well, *I* didn't figure that out! How the hell did I know that?"       > and the answer is that your emotions can sometimes associate       > themselves with things better than your conscious brain can -- so as a       > survival mechanism, the lower brain functions can sometimes bypass the       > higher brain functions and lead to predictions of future events that       > don't seem rational -- and in fact, they're not; they're an       > *irrational* means of knowing about what's going on around in the       > world.       >        > But it has nothing to do with God or spirits or anything -- it's just       > the emotional parts of your brain focusing in on cues about what's       > going on in your environment faster or better than your rational brain       > is.       >        > > I never       > >knew what these things were until I read in The Edgar Cayce Readings       > >that there were two portals in the human body for contact between       > >spirit God and spirit Soul: 1. The area that is a soft-spot on a       > >baby's head, which accounts for the thought coming into one's mind;       > >and        >        > The soft spot is there because the baby's head hasn't fused together       > completely yet in its developmental process; it's not because there's       > a place for the soul to enter into it there.       >        > >2. The area of the navel, which accounts for the "gut feeling".       >        > No, the navel is formed when the umbilical cord is cut and tied up by       > the person who delivers the baby.        >        > And there's no reason to take the location of your physiological       > sensations as an indication of anything unusual going on. That's just       > where they happen to be.       >        > >Having had these experiences since I was born, and which have               [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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