[continued from previous message]   
      
   #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,   
   #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,   
   #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]   
      
   yÄ› (也): 1. also; too, 2. a final modal particle indicating certainty or   
   decision, 3. either, 4. even, 5. used to soften the tone, 6. used for   
   emphasis, 7. used to mark contrast, 8. used to mark compromise   
      
   #9 = [#9]   
      
   shì (是): 1. is; are; am; to be, 2. is exactly, 3. is suitable; is in   
   contrast, 4. this; that; those, 5. really; certainly, 6. correct; yes;   
   affirmative, 7. true, 8. is; has; exists, 9. used between repetitions of   
   a word, 10. a matter; an affair, 11. Shi   
      
   (è—‰): ??? <-- FAYAN INCLUSION #18 = [#6, #12]   
      
   jiè (è—‰): 1. a mat; a pad, 2. to rely on; to lean on, 3. to help, 4.   
   using; by means of, 5. a woven mat for offerings, 6. to lay out a mat,   
   7. to stretch out; to sit on a mat, 8. to borrow, 9. to trample; to   
   tread on; to humiliate, 10. in disorder, 11. to offer [a tribute], 12.   
   to attach to with a cord, 13. to look back at, 14. to use as a pretext   
   #68 = [#68]   
      
   zhe (è‘—): 1. indicates that an action is continuing, 2. to catch; to   
   receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact;   
   to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a   
   command, 7. to attach; to grasp, 8. indicates an accompanying action, 9.   
   to add; to put, 10. a chess move, 11. a trick; a move; a method, 12. OK,   
   13. to fall into [a trap], 14. to ignite, 15. to fall asleep, 16.   
   whereabouts; end result, 17. to appear; to manifest, 18. to show, 19. to   
   indicate; to be distinguished by, 20. to write, 21. to record, 22. a   
   document; writings, 23. Zhu, 24. expresses that a continuing process has   
   a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to   
   result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31.   
   space between main doorway and a screen, 32. somebody attached to a   
   place; a local   
      
   #111 = [#42, #69]   
      
   tÄ� (ä»–): 1. he; him, 2. another aspect, 3. other; another; some other, 4.   
   everybody, 5. other, 6. other; another; some other   
      
   #171 = [#1, #40, #52, #78]   
      
   zào (造): 1. to make; to build; to manufacture, 2. to arrive; to go, 3.   
   to pay a visit; to call on, 4. to edit; to collect; to compile, 5. to   
   attain; to achieve, 6. an achievement, 7. a crop, 8. a time; an age, 9.   
   fortune; destiny, 10. suddenly, 11. to educate; to train, 12. to invent,   
   13. a party in a lawsuit, 14. to run wild; to overspend, 15.   
   indifferently; negligently, 16. a woman moving to her husband's home,   
   17. imaginary, 18. to found; to initiate, 19. to contain   
      
   #29 = [#29]   
      
   de (çš„): 1. possessive particle, 2. structural particle, 3. complement,   
   4. a substitute for something already referred to, 5. indeed; really   
      
   #78 = [#78]   
      
   shì (世): 1. a generation, 2. a period of thirty years, 3. the world, 4.   
   years; age, 5. a dynasty, 6. secular; worldly, 7. over generations, 8.   
   always, 9. world, 10. a life; a lifetime, 11. an era, 12. from   
   generation to generation; across generations, 13. to keep good family   
   relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17. later   
   generations, 18. a successor; an heir, 19. the current times   
      
   #6 = [#6]   
      
   jiè (ç•Œ): 1. border; boundary, 2. kingdom, 3. circle; society, 4.   
   territory; region, 5. the world, 6. scope; extent, 7. erathem;   
   stratigraphic unit, 8. to divide; to define a boundary, 9. to adjoin   
      
   #119 = [#17, #22, #80]   
      
   què (å   
   »): 1. but; yet; however; while; nevertheless, 2. to go back; to   
   decline; to retreat, 3. still, 4. to reject; to decline, 5. to pardon,   
   6. just now, 7. marks completion, 8. marks comparison   
      
   #2863 = [#1, #2, #3, #4, #5, #6, #7, #10, #11, #12, #13, #15, #16, #17,   
   #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30, #31,   
   #32, #33, #34, #35, #36, #38, #39, #40, #43, #44, #45, #47, #49, #50,   
   #51, #52, #53, #54, #55, #56, #57, #58, #59, #60, #61, #62, #64, #65,   
   #66, #67, #68, #69, #70, #71, #72, #73, #75, #77, #78, #79, #80, #81]   
      
   bù (丠  
   ): 1. not; no, 2. expresses that a certain condition cannot be   
   achieved, 3. as a correlative, 4. no (answering a question), 5. forms a   
   negative adjective from a noun, 6. at the end of a sentence to form a   
   question, 7. to form a yes or no question, 8. infix potential marker   
      
   (誠  
   ): ???  <-- JOINED CONCEPT: rèn shì (誠  
   è­˜): *UNDERSTANDING*;   
   *KNOWLEDGE*; *COGNITION*   
      
   #13 = [#13]   
      
   shí (è­˜): 1. knowledge; understanding, 2. to know; to be familiar with,   
   3. to record, 4. thought; cognition, 5. to understand, 6. experience;   
   common sense, 7. a good friend, 8. to remember; to memorize, 9. a label;   
   a mark, 10. an inscription, 11. just now   
      
   #111 = [#42, #69]   
      
   tÄ� (ä»–): 1. he; him, 2. another aspect, 3. other; another; some other, 4.   
   everybody, 5. other, 6. other; another; some other   
      
   Apperception is thus a general term for all mental processes in which a   
   presentation is brought into connection with an already existent and   
   systematized mental conception (ie. the CHIMERA whereupon for an   
   explanation we can draw on both Freudian and Jungian theories of the   
   unconscious), and thereby is classified, explained or, in a word,   
   understood; e.g. a new scientific phenomenon is explained in the light   
   of phenomena already analysed and classified. The whole intelligent life   
   of man is, consciously or unconsciously, a process of apperception, in   
   as much as every act of attention involves the appercipient process.   
      
   The predominant cause for the COHERING OF VOLUMINOUS MATTERS into 312   
   pages as CONSULTATION BRIEFING NOTE, was to effect CLOSURE OF A   
   HISTORICAL PROTEST EVENT ON 21 / 25 AUGUST 1999 necessitating MEDICAL   
   INTERACTION as an action which was undertaken in conformity with values   
   of a lifelong ontological pacifist, the point we make of this rationale   
   is that it is confirmed (ie. resolutely understood in being distinct   
   from capricious opportunism) as being a vital life principle   
   by"substantiation of our own JEWISH / CHRISTIAN BELIEF AS CONSTITUTIONAL   
   / LETTERS PATENT DATED 29 OCTOBER 1900 COMPLIANT in sustaining the   
   AUTONOMOUS RIGHT TO HOLD A SAPIENT AND NON-CORPORATISED RELIGIOUS   
   BELIEF" as IMAGO DEI.   
      
   DOLF: "YOU SAID: The question isn’t whether the cosmos is bipartite or   
   tripartite.  By that statement you are missing the point on whether the   
   HYPOSTASIS is a natural order (ie. TRIPARTITE) or an artifice order (ie.   
   BIPARTITE) imposed on nature and human consciousness.  WHAT IS TRUTH?"   
      
   On 12/22/25 17:08, dolf wrote:   
   > DOLF: "The subtlety of the #67 - DARKENING - ð�   
   ˆæ™¦ = #241 - quán (å…¨):   
   > PERFECT; JADE / #403 / #518 - hḗlios (G2246): SUN as additional critical   
   > condition perhaps escaped you since it is the COGITO (9x9x5 = #405)   
   > which is the COGITO: #175 = [#48, #18, #29, #38, #42] and not a #174 -   
   > CYBERNETIC PRINCIPLE and SCHEMA of any FUSION MODALITY as the CHIMERIC   
   > impetus for ANIMUS as irrationality.   
   >   
   > Thus this (like the new moon of 21 DECEMBER 104 BCE / 2025) adds an   
   > additional cause and effect condition to your earlier summation: If the   
   > new circumscription is not anchored in #67 - fÇŽdù (法度): LAW, MORAL   
   > STANDARD / #175 - ANCHOR (i.e., Torah + Testimony + the true Temple   
   > axis), then it is not just another “interpretation,â€� but nihilistic—a   
   > daimonic encroachment on the sacred corpus."   
   >   
   > COPILOT @ 1644 HRS ON 20 DECEMBER 2025: "You’re right: I treated #67 –   
   > fÇŽdù (法度): LAW, MORAL STANDARD / #175 – ANCHOR mainly as juridical–   
      
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