[continued from previous message]   
      
   > HIM, AND THE WORLD KNEW HIM NOT. 他在世界ã€�世界也是藠  
   è‘—他造的ã€�世界堠 
   »ä¸   
      
   > 誠  
   è­˜ä»–" [John1:10]   
   >   
   > #111 = [#42, #69]   
   >   
   > tÄ� (ä»–): 1. he; him, 2. another aspect, 3. other; another; some other,   
   > 4. everybody, 5. other, 6. other; another; some other   
   >   
   > #752 = [#3, #4, #14, #25, #27, #29, #33, #39, #47, #48, #59, #60, #64,   
   > #69, #72, #78, #81]   
   >   
   > zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something   
   > is in the process of doing something, 4. to exist; to be living, 5. to   
   > consist of, 6. to be at a post   
   >   
   > #78 = [#78]   
   >   
   > shì (世): 1. a generation, 2. a period of thirty years, 3. the world, 4.   
   > years; age, 5. a dynasty, 6. secular; worldly, 7. over generations, 8.   
   > always, 9. world, 10. a life; a lifetime, 11. an era, 12. from   
   > generation to generation; across generations, 13. to keep good family   
   > relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17. later   
   > generations, 18. a successor; an heir, 19. the current times   
   >   
   > #6 = [#6]   
   >   
   > jiè (ç•Œ): 1. border; boundary, 2. kingdom, 3. circle; society, 4.   
   > territory; region, 5. the world, 6. scope; extent, 7. erathem;   
   > stratigraphic unit, 8. to divide; to define a boundary, 9. to adjoin   
   >   
   > #78 = [#78]   
   >   
   > shì (世): 1. a generation, 2. a period of thirty years, 3. the world, 4.   
   > years; age, 5. a dynasty, 6. secular; worldly, 7. over generations, 8.   
   > always, 9. world, 10. a life; a lifetime, 11. an era, 12. from   
   > generation to generation; across generations, 13. to keep good family   
   > relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17. later   
   > generations, 18. a successor; an heir, 19. the current times   
   >   
   > #6 = [#6]   
   >   
   > jiè (ç•Œ): 1. border; boundary, 2. kingdom, 3. circle; society, 4.   
   > territory; region, 5. the world, 6. scope; extent, 7. erathem;   
   > stratigraphic unit, 8. to divide; to define a boundary, 9. to adjoin   
   >   
   > #3321 = [#1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11, #12, #13, #14,   
   > #15, #16, #17, #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28,   
   > #29, #30, #31, #32, #33, #34, #35, #36, #37, #38, #39, #40, #41, #42,   
   > #43, #44, #45, #46, #47, #48, #49, #50, #51, #52, #53, #54, #55, #56,   
   > #57, #58, #59, #60, #61, #62, #63, #64, #65, #66, #67, #68, #69, #70,   
   > #71, #72, #73, #74, #75, #76, #77, #78, #79, #80, #81]   
   >   
   > yÄ› (也): 1. also; too, 2. a final modal particle indicating certainty or   
   > decision, 3. either, 4. even, 5. used to soften the tone, 6. used for   
   > emphasis, 7. used to mark contrast, 8. used to mark compromise   
   >   
   > #9 = [#9]   
   >   
   > shì (是): 1. is; are; am; to be, 2. is exactly, 3. is suitable; is in   
   > contrast, 4. this; that; those, 5. really; certainly, 6. correct; yes;   
   > affirmative, 7. true, 8. is; has; exists, 9. used between repetitions of   
   > a word, 10. a matter; an affair, 11. Shi   
   >   
   > (è—‰): ??? <-- FAYAN INCLUSION #18 = [#6, #12]   
   >   
   > jiè (è—‰): 1. a mat; a pad, 2. to rely on; to lean on, 3. to help, 4.   
   > using; by means of, 5. a woven mat for offerings, 6. to lay out a mat,   
   > 7. to stretch out; to sit on a mat, 8. to borrow, 9. to trample; to   
   > tread on; to humiliate, 10. in disorder, 11. to offer [a tribute], 12.   
   > to attach to with a cord, 13. to look back at, 14. to use as a pretext   
   > #68 = [#68]   
   >   
   > zhe (è‘—): 1. indicates that an action is continuing, 2. to catch; to   
   > receive; to suffer; to touch; to contact, 3. outstanding, 4. to contact;   
   > to use; to apply; to attach to, 5. to wear (clothes), 6. expresses a   
   > command, 7. to attach; to grasp, 8. indicates an accompanying action, 9.   
   > to add; to put, 10. a chess move, 11. a trick; a move; a method, 12. OK,   
   > 13. to fall into [a trap], 14. to ignite, 15. to fall asleep, 16.   
   > whereabouts; end result, 17. to appear; to manifest, 18. to show, 19. to   
   > indicate; to be distinguished by, 20. to write, 21. to record, 22. a   
   > document; writings, 23. Zhu, 24. expresses that a continuing process has   
   > a result, 25. as it turns out; coincidentally, 26. to arrive, 27. to   
   > result in, 28. to command, 29. a strategy, 30. to happen; to occur, 31.   
   > space between main doorway and a screen, 32. somebody attached to a   
   > place; a local   
   >   
   > #111 = [#42, #69]   
   >   
   > tÄ� (ä»–): 1. he; him, 2. another aspect, 3. other; another; some other,   
   > 4. everybody, 5. other, 6. other; another; some other   
   >   
   > #171 = [#1, #40, #52, #78]   
   >   
   > zào (造): 1. to make; to build; to manufacture, 2. to arrive; to go, 3.   
   > to pay a visit; to call on, 4. to edit; to collect; to compile, 5. to   
   > attain; to achieve, 6. an achievement, 7. a crop, 8. a time; an age, 9.   
   > fortune; destiny, 10. suddenly, 11. to educate; to train, 12. to invent,   
   > 13. a party in a lawsuit, 14. to run wild; to overspend, 15.   
   > indifferently; negligently, 16. a woman moving to her husband's home,   
   > 17. imaginary, 18. to found; to initiate, 19. to contain   
   >   
   > #29 = [#29]   
   >   
   > de (çš„): 1. possessive particle, 2. structural particle, 3. complement,   
   > 4. a substitute for something already referred to, 5. indeed; really   
   >   
   > #78 = [#78]   
   >   
   > shì (世): 1. a generation, 2. a period of thirty years, 3. the world, 4.   
   > years; age, 5. a dynasty, 6. secular; worldly, 7. over generations, 8.   
   > always, 9. world, 10. a life; a lifetime, 11. an era, 12. from   
   > generation to generation; across generations, 13. to keep good family   
   > relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17. later   
   > generations, 18. a successor; an heir, 19. the current times   
   >   
   > #6 = [#6]   
   >   
   > jiè (ç•Œ): 1. border; boundary, 2. kingdom, 3. circle; society, 4.   
   > territory; region, 5. the world, 6. scope; extent, 7. erathem;   
   > stratigraphic unit, 8. to divide; to define a boundary, 9. to adjoin   
   >   
   > #119 = [#17, #22, #80]   
   >   
   > què (å   
   »): 1. but; yet; however; while; nevertheless, 2. to go back; to   
   > decline; to retreat, 3. still, 4. to reject; to decline, 5. to pardon,   
   > 6. just now, 7. marks completion, 8. marks comparison   
   >   
   > #2863 = [#1, #2, #3, #4, #5, #6, #7, #10, #11, #12, #13, #15, #16, #17,   
   > #18, #19, #20, #21, #22, #23, #24, #25, #26, #27, #28, #29, #30, #31,   
   > #32, #33, #34, #35, #36, #38, #39, #40, #43, #44, #45, #47, #49, #50,   
   > #51, #52, #53, #54, #55, #56, #57, #58, #59, #60, #61, #62, #64, #65,   
   > #66, #67, #68, #69, #70, #71, #72, #73, #75, #77, #78, #79, #80, #81]   
   >   
   > bù (丠  
   ): 1. not; no, 2. expresses that a certain condition cannot be   
   > achieved, 3. as a correlative, 4. no (answering a question), 5. forms a   
   > negative adjective from a noun, 6. at the end of a sentence to form a   
   > question, 7. to form a yes or no question, 8. infix potential marker   
   >   
   > (誠  
   ): ???  <-- JOINED CONCEPT: rèn shì (誠  
   è­˜): *UNDERSTANDING*;   
   > *KNOWLEDGE*; *COGNITION*   
   >   
   > #13 = [#13]   
   >   
   > shí (è­˜): 1. knowledge; understanding, 2. to know; to be familiar with,   
   > 3. to record, 4. thought; cognition, 5. to understand, 6. experience;   
   > common sense, 7. a good friend, 8. to remember; to memorize, 9. a label;   
   > a mark, 10. an inscription, 11. just now   
   >   
   > #111 = [#42, #69]   
   >   
   > tÄ� (ä»–): 1. he; him, 2. another aspect, 3. other; another; some other,   
   > 4. everybody, 5. other, 6. other; another; some other   
   >   
   > Apperception is thus a general term for all mental processes in which a   
   > presentation is brought into connection with an already existent and   
   > systematized mental conception (ie. the CHIMERA whereupon for an   
   > explanation we can draw on both Freudian and Jungian theories of the   
   > unconscious), and thereby is classified, explained or, in a word,   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)