XPost: alt.christnet.christnews, alt.religion.christian   
   From: usenet@christrose.news   
      
   ========================================   
   Sat, 11 Oct 2025 19:48:24 -0400   
   <5rqlek5aup4c8p55e4f0q8p3eqdb7u5j48@4ax.com>   
   "Sincerely", "soley from the Bible" and   
   "Honestly is my middle name"   
   James wrote:   
   ========================================   
   > On Thu, 9 Oct 2025 13:45:01 -0500, Christ Rose   
   > wrote:   
   >   
   >> ========================================   
   >> Thu, 09 Oct 2025 10:45:17 -0400   
   >>    
   >> "Sincerely", "soley from the Bible" and   
   >> "Honestly is my middle name"   
   >> James wrote:   
   >> ========================================   
   >>> On Thu, 2 Oct 2025 22:19:39 -0500, Christ Rose   
   >>> wrote:   
   >>>   
   >>>> ========================================   
   >>>> Tue, 30 Sep 2025 14:26:16 -0400   
   >>>>    
   >>>> "Sincerely", "soley from the Bible" and   
   >>>> "Honestly is my middle name"   
   >>>> James wrote:   
   >>>> ========================================   
   >>>>   
   >>>> Here comes brain-washer to repeat his same stupid, refuted arguments   
   >>>> over and over and over and over and over and over and over and over and   
   >>>> over again.   
   >>>   
   >>> And a good Christian morning to you too!   
   >>>   
   >>> Until these doctrines sink in, yes, repetition is needed.   
   >>>   
   >>> The 1st century   
   >>>    
   >>>>   
   >>>>> Bible truth: Jesus died on a stauros, NOT a pagan cross.   
   >>>>   
   >>>>   
   >>>> Quit trying to start a fight over this same stupid, refuted argument.   
   >>>>   
   >>>> We know from history that Romans attached a patibulum (cross beam) to   
   >>>> the staurus (pole), forming a T or t shaped "cross":   
   >>>>   
   >>>> 1. Plautus (c. 254–184 BC) – *Miles Gloriosus* 359–360   
   >>>>   
   >>>> "Patibulum ferat per urbem, deinde affigatur cruci" (Plautus,   
   >>>> *Miles Gloriosus* 359–360).   
   >>>>   
   >>>> ("Let him carry the patibulum through the city, then be fastened   
   >>>> to the cross").   
   >>>>   
   >>>> This shows that the condemned carried the patibulum to the site of   
   >>>> execution, consistent with Gospel accounts (John 19:17).   
   >>>>   
   >>>> 2. Seneca the Younger (c. 4 BC–AD 65) – *De Vita Beata* 19.3   
   >>>>   
   >>>> "Aliter patiuntur bestiarum ictus aut patibulo suffiguntur"   
   >>>> (Seneca, *De Vita Beata* 19.3)   
   >>>>   
   >>>> ("They suffer blows from beasts or are fastened to the   
   >>>> patibulum.")   
   >>>>   
   >>>> Seneca mentions criminals being fastened to the patibulum, indicating it   
   >>>> was a physical beam.   
   >>>>   
   >>>> 3. Justinian’s Digest (compiled AD 533)   
   >>>>   
   >>>> "Qui patibulo adfixus est" *Digest* 48.19.28 §15.   
   >>>>   
   >>>> ("He who has been affixed to the patibulum.")   
   >>>>   
   >>>> This shows legal terminology acknowledging the patibulum as part of   
   >>>> crucifixion.   
   >>>>   
   >>>> These sources confirm that Roman crucifixion involved the patibulum,   
   >>>> which the condemned carried and was affixed to, forming the traditional   
   >>>> cross structure (T or †). The concept of outstretched arms (e.g., John   
   >>>> 21:18) assumes this form.   
   >>>   
   >>> Those uninspired writings are misleading you. My Scriptural INSPIRED   
   >>> writings (2 Tim 3:16) use the word "staurus" in the 1st century.   
   >>> Notice:   
   >>>   
   >>> "AI Overview   
   >>> The 1st-century Greek word for "cross" is stauros (sta????), which   
   >>> primarily means an upright stake or pole, rather than the two-beamed   
   >>> structure commonly depicted today. While stauros is often translated   
   >>> as "cross" in English Bibles, its original meaning refers to the   
   >>> simple implement of execution, which could be a stake, pole, or tree,   
   >>> and was not necessarily a cross-shaped object."   
   >>>   
   >>> In other words, that is like calling a bus a car. Nothing is stopping   
   >>> you from doing that, and both are motor vehicles, but a bus is not a   
   >>> car. And a stauros is not a cross. God chose the word "stauros" to be   
   >>> used, so that is what true Christians teach; an upright pole.   
   >>>   
   >>   
   >> The waste of time trouble-maker offers no refutation. The stauros was a   
   >> pole. But there WAS a patibulum attached to it. Thus, it was in the form   
   >> of a cross (T or t).   
   >   
   > If it had a patibulum nailed to it, then it was a cross, not a   
   > stauros. BUT THE BIBLE DOESN'T SAY THAT. It says it was a stauros. No   
   > amount of twisting or watering down the Scriptures can change that   
   > fact.   
      
      
      
   That reasoning collapses immediately once you recognize how languages   
   actually work.   
      
   Saying “The Bible says *stauros,* so it can’t have a *patibulum*” is   
   like saying:   
      
   – “The Bible says Jesus got into a *boat,* so it couldn’t have had   
   oars—because it doesn’t mention them.”   
      
   Words name the *main object*, not every component attached to it.   
      
   By the first century, *stauros* meant the Roman instrument of   
   execution—whatever its full form was. The Gospel writers didn’t need to   
   spell out “upright post plus crossbeam,” because everyone under Roman   
   occupation already knew what a *stauros* was: the standard Roman cross.   
   The word’s meaning had expanded through usage, just as *car* includes   
   engines and *phone* includes screens.   
      
   So the argument, “The Bible says *stauros,* not *cross,* therefore it   
   was only a pole,” mistakes etymology for definition. It freezes the word   
   in its oldest form and ignores how language—and especially Koine   
   Greek—actually functioned in the era the New Testament was written.   
      
      
   --   
   Have you heard the good news Christ died for our sins (†), and God   
   raised Him from the dead?   
      
   That Christ died for our sins shows we're sinners who deserve the death   
   penalty. That God raised Him from the dead shows Christ's death   
   satisfied God's righteous demands against our sin (Romans 3:25; 1 John   
   2:1-2). This means God can now remain just, while forgiving you of your   
   sins, and saving you from eternal damnation.   
      
   On the basis of Christ's death and resurrection for our sins, call on   
   the name of the Lord to save you: "For 'everyone who calls on the name   
   of the Lord will be saved'" (Romans 10:13, ESV).   
      
   https://christrose.news/salvation   
      
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