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   Job’s longing in Job 14:13 does not redefine Sheol as mere   
   “non-existence.” Job speaks poetically of Sheol as the realm of the   
   dead, not as a place of relief from existence, but as a temporary   
   concealment until God’s appointed day of resurrection. He prays, “That   
   you would conceal me in Sheol… until your wrath be past.” Job did not   
   deny a conscious afterlife; he expressed hope beyond death. In the same   
   chapter he says, “You would call, and I would answer you” (Job 14:15,   
   ESV). That response proves consciousness beyond the grave—one cannot   
   answer if one no longer exists.   
      
   Furthermore, the Old Testament distinguishes between the experiences of   
   the righteous and the wicked after death. Psalm 16:10 says, “You will   
   not abandon my soul to Sheol, or let your holy one see corruption.” That   
   verse foretold Christ’s resurrection (Acts 2:27), proving Sheol was not   
   simply “the grave.” David’s body saw corruption, but his soul was not   
   left there. The same distinction appears in Psalm 49:14–15: “Like sheep   
   they are appointed for Sheol; death shall be their shepherd… But God   
   will ransom my soul from the power of Sheol.”   
      
   Christ Himself confirmed this in Luke 16:19–31. The rich man and Lazarus   
   were both in the realm of the dead. Lazarus was comforted in Abraham’s   
   bosom, while the rich man was in torment in Hades. There was   
   consciousness, conversation, memory, and anguish—all incompatible with   
   annihilation or unconscious “sleep.”   
      
   So when Jesus told the repentant thief, “Today you will be with Me in   
   Paradise” (Luke 23:43, ESV), He revealed the immediate blessed state of   
   the redeemed dead. After His resurrection, He “led captivity captive”   
   (Ephesians 4:8), bringing the righteous from Paradise into the presence   
   of God in Heaven (2 Corinthians 5:8).   
      
   Job’s plea was for concealment until that day of redemption—not   
   extinction. Sheol refers to the unseen world of the dead, but Scripture   
   plainly teaches two distinct conditions within it: rest and joy for the   
   righteous, torment and dread for the wicked. When Revelation 20:14 says   
   “Death and Hades were thrown into the lake of fire”, it shows not that   
   souls cease to exist, but that the temporary state of the dead will give   
   way to the final state of judgment—the lake of fire, where, as   
   Revelation 14:11 says, “the smoke of their torment goes up forever and   
   ever.”   
      
   --   
   Have you heard the good news Christ died for our sins (†), and God   
   raised Him from the dead?   
      
   That Christ died for our sins shows we're sinners who deserve the death   
   penalty. That God raised Him from the dead shows Christ's death   
   satisfied God's righteous demands against our sin (Romans 3:25; 1 John   
   2:1-2). This means God can now remain just, while forgiving you of your   
   sins, and saving you from eternal damnation.   
      
   On the basis of Christ's death and resurrection for our sins, call on   
   the name of the Lord to save you: "For 'everyone who calls on the name   
   of the Lord will be saved'" (Romans 10:13, ESV).   
      
   https://christrose.news/salvation   
      
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   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)