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   1. Scripture does not need to use the word *Trinity* to reveal the   
   reality of it. The Bible never uses the word *omniscience* either, yet   
   clearly teaches it of God. The Father, Son, and Spirit are all called   
   God, yet there is one God. The Father (Philippians 1:2), the Son (John   
   1:1; Titus 2:13; Hebrews 1:8), and the Spirit (Acts 5:3–4) are each   
   declared divine. Yet Deuteronomy 6:4 says, “The Lord is one.” The unity   
   is of essence, not person. Jesus said, “I and the Father are one” (John   
   10:30), and the Jews sought to stone Him “because … He was even calling   
   God His own Father, making Himself equal with God” (John 5:18).   
      
   2. The baptismal command in Matthew 28:19 uses the singular “name,” not   
   “names.” The one Name shared by three Persons shows unity of essence. If   
   the Father and Son were not equally divine, inclusion of the Son and   
   Spirit alongside the Father would have been blasphemous.   
      
   3. Jeremiah 7:31 condemns idolatrous human sacrifice, not God’s   
   judgment. God’s wrath is just, not cruel. Jesus spoke of “eternal fire   
   prepared for the devil and his angels” (Matthew 25:41) and of a place   
   “where their worm does not die and the fire is not quenched” (Mark   
   9:48). That language means continual torment, not annihilation. Degrees   
   of punishment (Matthew 11:24) cannot exist if all end in nonexistence.   
      
   4. The soul does not cease when the body dies. Jesus said, “Do not fear   
   those who kill the body but cannot kill the soul” (Matthew 10:28). That   
   distinction proves continued existence. Paul taught that to be absent   
   from the body is to be present with the Lord (2 Corinthians 5:8). Moses   
   and Elijah appeared conscious with Christ at the transfiguration   
   (Matthew 17:3).   
      
   5. Luke 16:19–31 cannot be dismissed as a parable. No parable names an   
   historical figure, yet this account names Lazarus. Even if symbolic, it   
   teaches truths consistent with its symbols—conscious existence, fixed   
   destinies, and irreversible judgment. Symbols illustrate reality; they   
   do not reverse it.   
      
   6. 1 Peter 3:18 does not teach Jesus was raised *as* a spirit but *by*   
   the Spirit (Romans 8:11). His own words refute a merely spiritual   
   resurrection: “See My hands and My feet…touch Me, and see. For a spirit   
   does not have flesh and bones as you see that I have” (Luke 24:39). The   
   tomb was empty because the same body that died was raised, now glorified   
   (John 2:19–21). Mary at first failed to recognize Him not because He had   
   a different body, but because God withheld her perception until He spoke   
   (Luke 24:16; John 20:16).   
      
   7. Proverbs 4:18 describes growing understanding of truth, not revision   
   of failed prophecy. God’s true prophets never need to “upgrade” their   
   message. Watchtower predictions—1914, 1925, 1975—proved false.   
   Deuteronomy 18:22 says if a word does not come to pass, “that is a word   
   that the Lord has not spoken.”   
      
   8. Matthew 24:45–47 is not a prophecy of a modern organization. The   
   “faithful and wise servant” represents individual believers found   
   obedient when Christ returns (Luke 12:42–46). Scripture never appoints a   
   single body of men to dispense truth for all others. All believers have   
   direct access to the Father through Christ (Hebrews 10:19–22).   
      
   9. Philippians 2:9–11 shows that every tongue will confess Jesus Christ   
   as *Lord*—the same title used of Yahweh in Isaiah 45:23, where God says,   
   “To Me every knee shall bow.” If bowing to Jesus glorifies the Father,   
   then He shares the Father’s divine nature.   
      
   10. The claim that Revelation 14:11 is symbolic does not erase its   
   meaning. Symbols communicate real truths: the smoke of torment “goes up   
   forever and ever,” and “they have no rest, day or night.” That describes   
   continuous, conscious punishment, not extinction.   
      
   11. Ecclesiastes 9 and Psalm 146 describe earthly life “under the sun,”   
   not the afterlife revealed later in Scripture. Before Christ’s   
   resurrection, God had not yet unveiled the full reality of conscious   
   existence beyond death (2 Timothy 1:10).   
      
   12. Jesus is not “a god” like Satan; He is “the true God and eternal   
   life” (1 John 5:20). “In the beginning was the Word, and the Word was   
   with God, and the Word was God” (John 1:1). Not *a* god, but *God*.   
      
   Scripture reveals one God—Father, Son, and Holy Spirit—eternal, coequal,   
   and coexistent. The Son took true humanity, died for our sins, and rose   
   bodily in triumph. Those who trust Him receive everlasting life; those   
   who reject Him face everlasting punishment in [Gehenna], where the fire   
   is unquenchable and the worm does not die (Mark 9:48; Revelation 14:11).   
      
   --   
   Have you heard the good news Christ died for our sins (†), and God   
   raised Him from the dead?   
      
   That Christ died for our sins shows we're sinners who deserve the death   
   penalty. That God raised Him from the dead shows Christ's death   
   satisfied God's righteous demands against our sin (Romans 3:25; 1 John   
   2:1-2). This means God can now remain just, while forgiving you of your   
   sins, and saving you from eternal damnation.   
      
   On the basis of Christ's death and resurrection for our sins, call on   
   the name of the Lord to save you: "For 'everyone who calls on the name   
   of the Lord will be saved'" (Romans 10:13, ESV).   
      
   https://christrose.news/salvation   
      
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   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)