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|    Message 95,151 of 96,161    |
|    Christ Rose to Robert    |
|    Re: The church's God and Multiple Person    |
|    21 Nov 25 10:03:04    |
      XPost: alt.religion.christian, alt.religion.jehovahs-witn       From: usenet@christrose.news              On 11/21/2025 1:20 AM, Robert wrote:       > the truth embedded in Deut 6:4 is this.       >       > The Hebrew word for "one" in verse 4 is significant, viewed in the light of       > the fuller revelation of the New Testament. It stands, not for absolute       > unity, but for compound unity, and is thus consistent with both the names of       > God used in this verse. Jehovah (LORD) emphasizes His oneness. Elohim (God)       > The same understanding of being in unity occur in the very first verse of the       > Bible, where "Elohim" is followed by a singular verb (created) and in Gen       > 1:26, where the plural pronounsus andour are followed by the singular       > nouns image and likeness.       >       > And yes, many others, like you, do not accept and understand that truth. This       > understanding of one as being tied together in unity is throughout the Bible,       > not just in the OT but in the NT as well.       >       > So why limit your understanding, and why try to destroy the word of God with       > your fleshly understandings?       >       > For the simple...The Three Musketeers favorite comment was, “One for all,       > and all for one”.                            • The plural form “Elohim” in Genesis 1:1, paired with a singular        verb, does not indicate several divine beings. Hebrew uses plural        forms for majesty or intensity. Scripture clarifies this in        Genesis 1:27, where God creates man in “his” image, not “their”        images. The grammar points to one divine being, not several.              • The reality of three divine persons arises from the fuller        teaching of Scripture. The Father sends the Son. The Son speaks        to the Father. The Spirit intercedes, teaches, and proceeds from        the Father. These actions reveal personal distinctions within the        one divine being, not multiple divine beings acting together.              • Unity in the Godhead comes from one divine essence, not from a        cooperative effort of several divine beings. Deuteronomy 6:4        declares the unity of being. Later revelation shows that this one        divine being exists in three persons who share the same essence        and act with perfect harmony.              • The truth stands firmly: there is one divine being, and within        that one being are three eternal persons—the Father, the Son, and        the Holy Spirit. Deuteronomy 6:4 supports this by affirming the        LORD as the only God, without suggesting that several divine        beings unite to act as one.                     --       Have you heard the good news Christ died for our sins (†), and God       raised Him from the dead?              That Christ died for our sins shows we're sinners who deserve the death       penalty. That God raised Him from the dead shows Christ's death       satisfied God's righteous demands against our sin (Romans 3:25; 1 John       2:1-2). This means God can now remain just, while forgiving you of your       sins, and saving you from eternal damnation.              On the basis of Christ's death and resurrection for our sins, call on       the name of the Lord to save you: "For 'everyone who calls on the name       of the Lord will be saved'" (Romans 10:13, ESV).              https://christrose.news/salvation              To automatically receive daily Bible teaching updates with colorful       images and website formatting, subscribe to my feed in a client like       Thunderbird:              https://www.christrose.news/feeds/posts/default              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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