[continued from previous message]   
      
   New International Commentary on the Old Testament (NICOT)   
      
       • “We are your bone and flesh” shows that, despite the deep rift   
         between Judah and the rest of Israel, both sides still acknowledged   
         their kinship.   
      
       • The expression “to go out and in” highlights David’s established   
         military leadership and his long-standing role as Israel’s real   
         commander.   
      
       • The phrase “the LORD said to you” is not a later editorial   
         insertion; NICOT argues it belongs to the authentic prophetic   
         tradition tied to David’s calling.   
      
       • The sequence in which messengers come first (vv. 1–2) and the   
         elders arrive later (v. 3) reflects a normal two-stage diplomatic   
         process rather than conflicting sources.   
      
       • The covenant at Hebron involved mutual obligations and carried both   
         political and religious significance, likely including priestly   
         participation.   
      
       • Psalm 132’s themes of God choosing Zion and establishing David’s   
         line directly correspond to the events of chapters 5–7, framing   
         David’s kingship within God’s larger plan.   
      
      
   New American Commentary (NAC)   
      
       • With Abner and Ish-Bosheth gone, Israel had no credible alternative   
         to David’s rule; four factors confirmed this: David’s military   
         record, prophetic affirmation of his destiny, Abner’s endorsement,   
         and David’s respectful treatment of Saul’s house.   
      
       • The elders knew a divine word promising that David would shepherd   
         Israel, identifying them as God’s possession (“my people”) rather   
         than a king’s property.   
      
       • Calling David “ruler” instead of “king” matches earlier   
   terminology   
         used for Saul and underscores David’s divine appointment as leader.   
      
       • “Shepherd” portrays David’s task as defending, guiding, and   
   caring   
         for the nation, stressing responsibility rather than dominance.   
      
       • The elders’ gathering at Hebron represents a formal, covenantal   
         installation involving a religious ceremony performed before the   
         Lord.   
      
       • David’s anointing at this moment, likely performed by a religious   
         official, marked the culmination of God’s earlier promises.   
      
      
   Beetham, Christopher A., and Nancy L. Erickson, editors. *The NIV   
   Application Commentary on the Bible*. One-Volume Edition, Zondervan   
   Academic, 2024, p. 253.   
      
   Bergen, Robert D. *1, 2 Samuel*. Broadman & Holman Publishers, 1996, pp.   
   318–27.   
      
   Brooks, Keith. *Summarized Bible: Complete Summary of the Old   
   Testament*. Logos Bible Software, 2009, p. 65.   
      
   McGee, J. Vernon. *Thru the Bible Commentary: History of Israel (1 and 2   
   Samuel)*. Electronic ed., vol. 12, Thomas Nelson, 1991, p. 194.   
      
   Neely, Winfred O. “2 Samuel.” *The Moody Bible Commentary*, edited by   
   Michael A. Rydelnik and Michael Vanlaningham, Moody Publishers, 2014,   
   pp. 451–52.   
      
   Tsumura, David Toshio. *The Second Book of Samuel*. Edited by E. J.   
   Young et al., William B. Eerdmans Publishing Company, 2019, pp. 92–109.   
      
   Wiersbe, Warren W. *With the Word Bible Commentary*. Thomas Nelson,   
   1991, p. 2 Sa 5.   
      
   Youngblood, Ronald. “1, 2 Samuel.” *The Expositor’s Bible Commentary*,   
   edited by Frank E. Gaebelein, vol. 3, Zondervan, 1992, p. 355.   
      
   Merrill, Eugene H. “2 Samuel.” *The Bible Knowledge Commentary*, edited   
   by John F. Walvoord and Roy B. Zuck, Victor Books, 1985, p. 461.   
      
   --   
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   raised Him from the dead?   
      
   That Christ died for our sins shows we're sinners who deserve the death   
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   satisfied God's righteous demands against our sin (Romans 3:25; 1 John   
   2:1-2). This means God can now remain just, while forgiving you of your   
   sins, and saving you from eternal damnation.   
      
   On the basis of Christ's death and resurrection for our sins, call on   
   the name of the Lord to save you: "For 'everyone who calls on the name   
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