Forums before death by AOL, social media and spammers... "We can't have nice things"
|    alt.books.george-orwell    |    Discussing 1984, sadly coming true...    |    4,149 messages    |
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|    Message 3,296 of 4,149    |
|    ROBBIE to All    |
|    "The difference between the communist an    |
|    18 May 06 08:37:46    |
      From: word_chemist@hotmail.com              ...that, although both give you a kick in the ass, in the communist system       you have to applaud, while in the capitalist system you can scream. And I       came here to scream."              The Sunday Times - Review                            The Sunday TimesMay 14, 2006                     Thank you, my foolish friends in the West       Hugo Chavez of Venezuela is only the latest dictator-in-waiting to bask in       adulation from western 'progressives', says Ian Buruma                     When the Cuban novelist Reinaldo Arenas managed to escape to the US in 1980,       after years of persecution by the Cuban government for being openly       homosexual and a dissident, he said: "The difference between the communist       and capitalist systems is that, although both give you a kick in the ass, in       the communist system you have to applaud, while in the capitalist system you       can scream. And I came here to scream."       One of the most vexing things for artists and intellectuals who live under       the compulsion to applaud dictators is the spectacle of colleagues from more       open societies applauding of their own free will. It adds a peculiarly nasty       insult to injury.                     Stalin was applauded by Sidney and Beatrice Webb. Mao was visited by a       constant stream of worshippers from the West, some of whose names can still       produce winces of disgust in China. Castro has basked for years in the       adulation of such literary stars as Jose Saramago and Gabriel Garcia       Marquez. Even Pol Pot found favour among several well-known journalists and       academics.       Last year a number of journalists, writers and showbiz figures, including       Harold Pinter, Nadine Gordimer, Harry Belafonte and Tariq Ali, signed a       letter claiming that in Cuba "there has not been a single case of       disappearance, torture or extra-judicial execution since 1959 . . ."       Arenas was arrested in 1973 for "ideological deviation". He was tortured and       locked up in prison cells filled with floodwater and excrement, and       threatened with death if he didn't renounce his own writing. Imagine what it       must be like to be treated like this and then read about your fellow writers        in the West standing up for your oppressors.       None of this is news, and would hardly be worth dredging up if the same       thing were not happening once more. Hugo Chavez, the elected strongman of       Venezuela, is the latest object of adulation by western "progressives" who       return from jaunts in Caracas with stars in their eyes.       Chavez is not yet a Castro, let alone a Pol Pot. His fiery populist rhetoric       is more in the line of Juan Peron, the Argentinian "caudillo". Chavez, by       the way, rather relishes this pejorative term. Neither quite left, nor quite       right, he is a typical macho Latin leader, whose charisma is meant to stand       for the empowerment of his people, mostly poor and darker-skinned than the       urban elite.       Unlike many traditional caudillos, but like Silvio Berlusconi (who cut his       coat from the same cloth), Chavez was democratically elected, in 1998, after       having tried and failed to take the more traditional strongman's route to       power, by armed force in 1992. Chavez is the Latin American version of a new       type of authoritarianism (Thailand's Thaksin Shinawatra is the Asian       version), built on a mixture of showbusiness, intimidation, paranoia, huge       wealth, and public handouts to the poor. The ideal is democracy by       referendum, stripped of messy party politics or independent courts.       As Ali, the ubiquitous applauder of Third World blowhards, put it:       "Democracy in Venezuela, under the banner of the Bolivarian revolutionaries,       has broken through the corrupt two-party system favoured by the oligarchy       and its friends in the West." But whether the corrupt two-party system will       be replaced by a functioning democracy is the question.       Ali was lavish in his praise of Venezuela's new constitution, which allows       people to recall the president before he has completed his term of office.       "A triumph of the poor against the rich," he called it. In 2004 Venezuelans       exercised their right to do just that by circulating a petition for a       referendum. Chavez survived, but soon the names of the petitioners were made       public, and anti-Chavistas were denied passports, public welfare and       government contracts.       In 2004 a law was passed that would ban broadcasting stations on the grounds       of security and public order. Chavez, as well as his cabinet ministers,       appears on television to denounce journalists who dare to criticise the       revolution. Most ominous, though, is the way Chavez has expanded the 20-seat       supreme court by adding 12 sympathetic judges.       Worse causes have been served by western enthusiasts than the Bolivarist       revolution, and worse leaders have been applauded than Chavez. One only       needs recall the abject audiences at the court of Saddam Hussein by George       Galloway, among others, who flattered the murderous dictator while claiming       to represent "the voice of the voiceless". Even now, such publications as       the New Left Review advocate support for a global anti-imperialist movement       that would include North Korea, surely the most oppressive regime on earth.       The common element of radical Third Worldism is an obsession with American       power, as though the US were so intrinsically evil that any enemy of the US       must be our friend, from Mao to Kim Jong-il, from Fidel Castro to Mahmoud       Ahmadinejad. And if our "friends" shower us with flattery, asking us to       attend conferences and sit on advisory boards, so much the better.       Criticism of American policies and economic practices are necessary and       often just, but why do leftists continue to discredit their critical stance       by applauding strongmen who oppress and murder their own critics? Is it       simply a reverse application of that famous American cold war dictum: "He       may be a bastard, but he's our bastard"? Or is it the fatal attraction to       power often felt by writers and artists who feel marginal and impotent in       capitalist democracies? The danger of Chavism is not a revival of communism,       even though Castro is among its main boosters. Nor should anti-Americanism       be our main concern. The US can take care of itself. What needs to be       resisted, not just in Latin America, is the new form of populist       authoritarianism.       That Chavez is applauded by many people, especially the poor, is not       necessarily a sign of democracy; many revolutionary leaders are popular, at       least in the beginning of their rule, before their promises have ended in       misery and bloodshed.       The left has a proud tradition of defending political freedoms, at home and              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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