From: hjkhjkhd@hhhh.com   
      
   "Martha Bridegam" wrote in message   
   news:Tc63h.1575$r12.769@newssvr12.news.prodigy.com...   
   > ROBBIE wrote:   
   >   
   >> As a committed socialist you will know that the never-seen utopian state   
   >> can only be reached by some form of coercion   
   >   
   > First, believing in equality doesn't mean buying any off-the-rack program   
   > that you or anyone else get to define.   
      
   Having read for many years Guardian society and some of the publications   
   that inform it, and having observed modern left-wing 'social democrats' in   
   action on a local level I can assure you that I have a fair idea of how you   
   think thing's should be.   
      
      
      
   >   
   > Second, I do not believe in any utopian state.   
   >   
      
   Well at the start of this argument you were giving a big sloppy gay pride   
   style thumbs up to John Lennon's Imagine, which you recommended earnestly,   
   so it's not really cricket to start bleating now.   
      
      
      
   > Third, for the six or seven years we have been arguing, I have said   
   > consistently that political change in a society happens peacefully and   
   > voluntarily if it happens genuinely at all. Ballot initiatives, for   
   > example. Elections. Public debate. Negotiation. The exercise of the right   
   > to peaceable public assembly. If you claim these are "coercion," then you   
   > must be equally opposed to all possible forms of civic participation, and   
   > not only all forms of government but all forms of human association   
   > whatever.   
      
      
   More counterintuitive nonense. No wonder Allport the Omniscient gets   
   impatient with you. I am up for all those things (don't know what a ballot   
   initiative is, mind you) - and, in terms of public debate and negotiation,   
   done in a far freer and more robust way that you would ever countenance. The   
   coercion part of what I said comes in, say, public debate. Your idea of a   
   public debate is a debate where you have moral hegemony - as we've seen   
   here, anyone who steps out of it will be ignored as a fascist and what he   
   says becomes inadmissable evidence. Yes, we are talking about PC (Cultural   
   Marxism) which is a form of hard-core coercion that you have been signed up   
   to since the 80s. The thing I notice again and again with most type of   
   contemporary lefty is their rage and contempt for one type of morality but   
   their absolute belief in their new morality, which empowers them to denounce   
   and coerce at will. The issue of homosexuality is a good example. In England   
   recently a first class piece of contemporary leftist coercion occurred:   
   firemen (sorry firefighters) refused to hand out leaflets at a Gay Pride   
   event. They were all discipline, sent on 'intensive diversity training' and   
   their crew manager was demoted with a loss in his earnings of 5000 quid.   
   This is an upsot of the politicising of the emergency services under our   
   democratic socialist govt - they call themselves that and so I will.   
      
   It is coercion of ordinary people to a political and moral cause. There are   
   plenty of stories about the even more high-handed coercion surrounding that   
   evergreen bleat 'racism'. You must realise that you don;t beleive in   
   freedom, you believe in reorganising the world to your prescription. Look at   
   Affirmative Action - an abdication of reason and a highly coercive measure -   
   you think it's dandy.   
      
   You don;t believe in truth either because if it was discovered that women or   
   black people had smaller brains or IQs or something you would prefer to have   
   that information suppressed. All highly reminiscent of the collective   
   self-delusion of organised religion - and you hate that, but only I suspect   
   because the rules were unfair. God knows what you'd have turned out like if   
   the wooden guy up there on the cross was a gal.   
      
   >   
   > , and that coercion begins in the   
   >> minds of the intellectuals - people for whom ideas are more impotant than   
   >> people   
   >   
   > Why does a man like you who is so obviously proud of his own erudition   
      
   This is classic Bridegam. What we in England call a backhanded compliment.   
   Why didn't you just say: you like the sound of your own voice? Fact is, is   
   that unlike you, I like to go to some length to make sure I'm understood so   
   I don't get some puffed up wanker from Berkelely pop with his poverty   
   wristband and accuse me of being Mussolini.   
      
      
   > turn around and repeat -- in the midst of a carefully drafted argument, no   
   > less -- the myth that a willed refusal to form and follow principles is   
   > the hallmark of all genuinely valuable human beings? Is this your own   
   > version of the "hope lies in the proles" fallacy?   
      
      
   My god you are nothing if not a lawyer. I never said that. I repeated Paul   
   Johnson's definition of an intellectual. It's pretty useful. Your 'idea' is   
   more important to you than any evidence reality provides and it's clear that   
   you'd rather be loudly wrong and, therefore, see yourself as being quixotic,   
   than change your mind. Your 'idea' is more important than what anyone else   
   wants to do.   
      
   >   
   > You and I know far too well that lack of education does not ennoble any   
   > more than suffering ennobles. Actually, it's when people *don't* think in   
   > terms of rules, principles and precedents -- that is, when they don't   
   > respect the value of ideas   
      
   Christ this lecture's patronizing. This lecture is a way of avoiding the   
   fact that we're talking here about which ideas, whose ideas and how they   
   develop. If I wanted Bridegam's General Theory of Principle I would have   
   asked for it.   
      
      
    -- that they do nasty, short-sighted things   
   > to each other.   
   >   
   > Just for example, think about the mutual mistreatment that happens in   
   > unhappy families where people allow the specifics of long-familiar   
   > relationships to override their general sense of decent behavior   
      
   Family arguments are a deep and complex thing that will not be solved by   
   nissen hut lectures from the latest moralist on the block.   
      
      
   .   
   >   
   > To take an overlapping example, maybe you've noticed the way a woman who   
   > has lived in a prolonged abusive relationship will often have trouble   
   > asserting a right in a government office or arranging some business   
   > commitment like a storage locker rental. Being conditioned to think   
   > anything she can get depends on the mood of the person who has the upper   
   > hand, she just isn't used to the idea of achieving anything on an   
   > impersonal basis -- either in an arm's-length standard-fee-schedule   
   > business transaction, or in an appeal to an official to act according to   
   > consistent rules in a rule book. A woman with this survivor mentality can   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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