From: punditster@gmail.com   
      
   On 2/10/2026 7:59 PM, Noah Sombrero wrote:   
   > On Tue, 10 Feb 2026 16:12:36 -0800, Dude wrote:   
   >   
   >> On 2/10/2026 2:12 PM, Noah Sombrero wrote:   
   >>> On Tue, 10 Feb 2026 12:49:10 -0800, Dude wrote:   
   >>>   
   >>>> On 2/9/2026 2:49 PM, Noah Sombrero wrote:   
   >>>>> On Mon, 9 Feb 2026 12:30:35 -0800, Dude wrote:   
   >>>>>   
   >>>>>> On 2/9/2026 9:37 AM, Noah Sombrero wrote:   
   >>>>>>> On Mon, 9 Feb 2026 09:29:18 -0800, Dude wrote:   
   >>>>>>>   
   >>>>>>>> On 2/8/2026 1:43 PM, Tara wrote:   
   >>>>>>>>> Julian wrote:   
   >>>>>>>>>> What You Name Things Matters, how you treat people matters and why   
   your   
   >>>>>>>>>> day is a dynamical system, how to avoid thing you don't want, and   
   why   
   >>>>>>>>>> what looks like luck is really a navigational skill   
   >>>>>>>>>>   
   >>>>>>>>>>   
   >>>>>>>>>> There is a problem in physics that has haunted mathematicians since   
   >>>>>>>>>> Newton. Three masses in space, each pulling on the other two through   
   >>>>>>>>>> gravity. Unlike two bodies — which orbit each other in neat,   
   predictable   
   >>>>>>>>>> ellipses — three bodies produce trajectories that are exquisitely   
   >>>>>>>>>> sensitive to the tiniest change in starting conditions. Henri   
   Poincaré   
   >>>>>>>>>> proved in 1890 that there is no general solution. The system is   
   >>>>>>>>>> deterministic. It follows fixed laws. And it is, in any practical   
   sense,   
   >>>>>>>>>> unpredictable.   
   >>>>>>>>>>   
   >>>>>>>>>> You are a three-body problem.   
   >>>>>>>>>>   
   >>>>>>>>>> Not metaphorically. Not loosely. Structurally. You are three masses   
   in   
   >>>>>>>>>> mutual gravitational interaction, and the dynamics of your day —   
   whether   
   >>>>>>>>>> it soars, spirals, or collapses — follow the same mathematics...   
   >>>>>>>>>>   
   >>>>>>>>>> https://mattkilcoyne.substack.com/p/the-three-body-fortune   
   >>>>>>>>>>   
   >>>>>>>>>   
   >>>>>>>>> :)   
   >>>>>>>>>   
   >>>>>>>> Finally, something interesting to talk about and post comment for   
   >>>>>>>> discussion. Thanks.   
   >>>>>>>>   
   >>>>>>>> The historical Buddha, 563 to 483 B.C, taught that cause and effect,   
   >>>>>>>> rooted in the law of karma were based on intentional actions. All   
   >>>>>>>> voluntary actions of body, speech, and mind produce corresponding   
   >>>>>>>> reactions. Supposedly, positive actions lead to happiness, while   
   >>>>>>>> negative ones result in suffering, shaping an individual's experiences   
   >>>>>>>> across lifetimes.   
   >>>>>>>>   
   >>>>>>>> Everything that happens, is caused by something else that causes it.   
   >>>>>>>>   
   >>>>>>>> Then come the thinkers from Greece.   
   >>>>>>>>   
   >>>>>>>> Aristotle, 384–322 BCE, who is generally credited with the first   
   formal,   
   >>>>>>>> systematic theory of causality in Western philosophy, established the   
   >>>>>>>> the law of cause was that there is a specific cause or set of causes.   
   >>>>>>>>   
   >>>>>>>> He outlined the "four causes"—material, formal, efficient, and   
   final—in   
   >>>>>>>> his works Physics and Metaphysics to explain why things exist and   
   change.   
   >>>>>>>>   
   >>>>>>>> So, one thing leads to another, since the beginning of Time.   
   >>>>>>>>   
   >>>>>>>> Speaking time.   
   >>>>>>>>   
   >>>>>>>> How does all that fit in with Albert Einstein, the thinker who first   
   >>>>>>>> established the special theory of relativity in 1905 and the general   
   >>>>>>>> theory of relativity by 1915?   
   >>>>>>>   
   >>>>>>> What caused him to do that?   
   >>>>>>>   
   >>>>>> That's like asking what was the First Cause?   
   >>>>>   
   >>>>> Yes, and it is turtles all the way down. There is no escaping it.   
   >>>>>   
   >>>>> And we have enough excuses for mindlessness without that one.   
   >>>>>   
   >>>> That's one answer to The Three-Body Fortune. Thanks.   
   >>>>   
   >>>> Nihilism is the rejection of all religious and moral principles, in the   
   >>>> belief that life is meaningless. YMMV.   
   >>>   
   >>> That's the thing. Moral principles need not be meaningful. It is   
   >>> enough to have them and understand their worth to a meaningless human   
   >>> being.   
   >>>   
   >> We studied this at the community college: Political Science (a required   
   >> course).   
   >>   
   >> Natural law proponents, from Aristotle to John Locke, have argued that   
   >> laws enacted by governments are only valid if they conform to a higher,   
   >> natural, and moral law. It's the basis for inalienable rights such as   
   >> life, liberty, and property.   
   >   
   > You snuck that last one in yourself, didn't you?   
   >   
   "Private property promotes efficiency, fosters virtue   
   (generosity/charity), and enables a virtuous life, though it should be   
   used for the common good." - Aristotle, Politics   
    > > I think that statement is far too idealistic. Social structures need   
   > laws that detail what happens if I kill your dog or you kill my cat,   
   > metaphorically.   
   >   
   > Happenings that are too trivial to require a natural law, but for   
   > which there must be consequences.   
   >   
   > There is no natural law that says you are entitled to a cat. Actually,   
   > in the course of animal relations, it is the cat who decides whether   
   > it owns you or not. So be careful which humans you kill, or you might   
   > end up facing a very angry cat, and both know you don't want that.   
   >   
   >>>>   
   >>>>>> In the thinker's mind they all probably used logic and observation, and   
   >>>>>> then brain cells triggered critical thinking.   
   >>>>>>   
   >>>>>> Everything is relative to something else. Time, space, and gravity are   
   >>>>>> interconnected rather than absolute. Einstein posited that the speed of   
   >>>>>> light is constant, time slows down at high speeds, and gravity is the   
   >>>>>> warping of spacetime by mass.   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   
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