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   alt.buddha.short.fat.guy      Uhhh not sure, something about Buddhism      155,846 messages   

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   Message 155,453 of 155,846   
   Noah Sombrero to Dude   
   Re: The Three-Body Fortune: (1/2)   
   18 Feb 26 20:35:32   
   
   From: fedora@fea.st   
      
   On Wed, 18 Feb 2026 15:25:53 -0800, Dude  wrote:   
      
   >On 2/16/2026 2:27 PM, Noah Sombrero wrote:   
   >> On Mon, 16 Feb 2026 13:56:08 -0800, Dude  wrote:   
   >>   
   >>> On 2/16/2026 7:07 AM, Noah Sombrero wrote:   
   >>>> On Mon, 16 Feb 2026 05:13:24 +0000, Creon  wrote:   
   >>>>   
   >>>>> At Fri, 13 Feb 2026 12:50:06 -0500, Noah Sombrero  wrote:   
   >>>>>   
   >>>>>> On Fri, 13 Feb 2026 12:14:08 -0500, Wilson    
   >>>>>> wrote:   
   >>>>>>   
   >>>>>>> On 2/13/2026 12:53 AM, dart200 wrote:   
   >>>>>>>> On 2/12/26 9:15 AM, Wilson wrote:   
   >>>>>>>>> On 2/12/2026 9:29 AM, Noah Sombrero wrote:   
   >>>>>>>>>>   
   >>>>>>>>>> What I mean is that governments can grant that they will not impose   
   >>>>>>>>>> certain situations on you, which they still might.   
   >>>>>>>>>>   
   >>>>>>>>>> But as far as the universe is concerned.  You have no rights.  There   
   >>>>>>>>>> is no natural law to base social structures on.   
   >>>>>>>>>>   
   >>>>>>>>>> It there were  natural laws that are inherent, universal, and   
   >>>>>>>>>> inalienable, derived from human nature and  reason rather than   
   granted   
   >>>>>>>>>> by governments, to be inalienable natural laws, there would be no   
   way   
   >>>>>>>>>> to not receive them.  Nobody would die, everybody would have   
   liberty,   
   >>>>>>>>>> and loving spouses.  The truth is you have no right to such things,   
   >>>>>>>>>> and far too many around the world don't have them.   
   >>>>>>>>>>   
   >>>>>>>>>> To be natural laws that are inherent, universal, and inalienable,   
   they   
   >>>>>>>>>> would have to apply to everybody in the world, not only americans.   
   And   
   >>>>>>>>>> when suffering people come to america seeking a place where they can   
   >>>>>>>>>> have such things, we could not send them back where they came from.   
   >>>>>>>>>   
   >>>>>>>>> That is a deliberate misstatement of what natural law is all about.   
   >>>>>>>>>   
   >>>>>>>>> Which is: There are certain principles that work better than others.   
   >>>>>>>>> When human law and society aligns with those principles, the systems   
   >>>>>>>>> created within that structure perform better, allowing greater human   
   >>>>>>>>> flourishing.   
   >>>>>>>>   
   >>>>>>>> what worked last century, may not work this century, and will not work   
   >>>>>>>> next century   
   >>>>>>>>   
   >>>>>>>>    > the "law" can change when as technology unfolds   
   >>>>>>>>    >   
   >>>>>>>>    > #god   
   >>>>>>>>   
   >>>>>>>   
   >>>>>>> That's not how universal principles work.   
   >>>>>>>   
   >>>>>>> Things like:   
   >>>>>>> - Don't steal   
   >>>>>>> - Don't initiate harm to or murder other people   
   >>>>>>> - Don't deliberately speak untruth   
   >>>>>>> - Take responsibility for your actions   
   >>>>>>> - Don't envy or promote resentment for what others have   
   >>>>>>   
   >>>>>> Christian principles.  Not universal.  Although it might seem like   
   >>>>>> that to a true believer.   
   >>>>>   
   >>>>> How do you feel about the "perennial philosophy" school of thought?   
   >>>>>   
   >>>>> https://en.wikipedia.org/wiki/Perennial_philosophy   
   >>>>   
   >>>>   
   >>>> I remember from my communal days, sitting in a room listening to some   
   >>>> guy talking about, jesus says this, buddha says that, rumi says   
   >>>> thisnthat.  And so putting together what feels like to him a coherent   
   >>>> something which is none of those.  I don't think that works.   
   >>>>   
   >>> Not sure you've thought this through.   
   >>>   
   >>> They were probably talking about Aldous Huxley's The Perennial   
   >>> Philosophy, where he goes to great lengths to demonstrate the common   
   >>> themes which are present in religions across the planet, and tie them   
   >>> together into what he terms the perennial philosophy.   
   >>   
   >> Sure aldous you can do that, but when you jumble it all together do   
   >> you have more than a jumble.   
   >>   
   >Compared to reading the originals?   
   > > > Intent:   
   >>   
   >> Do you refrain from killing because there is something wrong with   
   >> doing that or because killing things interferes with your spiritual   
   >> progression?   
   >>   
   >Some people refrain from killing but others do not. There are hunters   
   >and there are gatherers. Everything you do or act on can effect your   
   >spiritual progress, o not.   
      
   So Buddha was wrong.  Could be, but I don't think you would know   
   either way.   
      
   >What's needed is a middle way, not too extreme, but practical.   
   > >   
   >   
   >> After learning the difference between good and evil, as he should not   
   >> have, is mankind now doomed to be ever obsessed with doing or not   
   >> doing evil?  Or was there something more important for him to do here?   
   >>   
   >The most important thing for mankind to have learnt was to realize the   
   >fallacy of dualism - the belief in dual opposing forces.   
      
   I invite you to fight that out with yhwh.   
      
   >   
   >In reality, there is just one reality - the Singular.   
   >   
   >Indian philosophers define non-dualism as the reality that only one   
   >undivided, absolute consciousness exists. All ideas of separation and   
   >duality are illusions created by the mind.   
   > > > One eternal message of all religions is said to be:  there is   
   >> something wrong with life and we know what to do about it.   
   >>   
   >According to the Buddha, the first historical yogi in India, we are all   
   >bound and destined to suffer. At first this sound pessimistic, until you   
   >think it through, or live a little while and see fr yourself.   
      
   It was absolutely more physically true in his time.   
      
   >So, if we are bound, by what means can we free ourselves?   
   > >   
   >> Is that so?, the monk says to the mother giving away her baby. Is   
   >> that so?   
   >>   
   >The phrase highlights accepting the reality of the present moment   
   >without judging it or fighting against it. Be here now!   
      
   Is that so?   
      
   > > >   
   >>> We read that in philosophy class in college. It's required reading.   
   >>>>   
   >>>> In tone and intent, it seems to me that buddhism has nothing like the   
   >>>> 10 commandments.  Although buddha does sorta say that you should avoid   
   >>>> killing things because it interferes with spiritual development.  Adam   
   >>>> and eve were thrown out of eden because they disobeyed and learned the   
   >>>> difference between good and evil.  Buddha says forget about all that   
   >>>> and seek enlightenment one way or the other.   
   >>>>   
   >>>> Sure you can say that, in effect, they hold similar ideas, if you want   
   >>>> to forget about that tone and intent stuff.   
   >>>>   
   >>> In some Buddhist sects, the factor of intent is very important. For   
   >>> example, you are a Buddhist walking in the woods and you accidentally   
   >>> step on a beetle and crush it. What was your intent?   
   >>>   
   >>> According to Buddha, it's extreme to go about sweeping the ground before   
   >>> you, in case you might encounter an ant, walking to the store.   
   >>>   
   >>>   
   --   
   Noah Sombrero mustachioed villain   
   Don't get political with me young man   
   or I'll tie you to a railroad track and   
   <<>> to <<>>   
   Who dares to talk to El Sombrero?   
   dares: Ned   
      
   [continued in next message]   
      
   --- SoupGate-Win32 v1.05   
    * Origin: you cannot sedate... all the things you hate (1:229/2)   

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