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|    Message 26,984 of 27,547    |
|    Ronny Koch to All    |
|    Myths of Martin Luther King (2/3)    |
|    16 Jan 24 04:50:48    |
      [continued from previous message]              King was more than just talk in this regard. Working through his       Operation Breadbasket, King threatened boycotts of businesses       that did not hire blacks in proportion to their population.              King was even an early proponent of reparations. In his 1964       book, Why We Can't Wait, he wrote,              No amount of gold could provide an adequate compensation for the       exploitation and humiliation of the Negro in America down       through the centuries…Yet a price can be placed on unpaid wages.       The ancient common law has always provided a remedy for the       appropriation of a the labor of one human being by another. This       law should be made to apply for American Negroes. The payment       should be in the form of a massive program by the government of       special, compensatory measures which could be regarded as a       settlement in accordance with the accepted practice of common       law.              Predicting that critics would note that many whites were equally       disadvantaged, King claimed that his program, which he called       the "Bill of Rights for the Disadvantaged" would help poor       whites as well. This is because once the blacks received       reparations, the poor whites would realize that their real enemy       was rich whites.              Myth # 2: King was an American patriot, who tried to get       Americans to live up to their founding ideals.              In National Review, Roger Clegg wrote that "There may have been       a brief moment when there existed something of a national       consensus – a shared vision eloquently articulated in Martin       Luther King, Jr.’s “I Have a Dream” speech, with deep roots in       the American Creed, distilled in our national motto, E pluribus       unum. Most Americans still share it, but by no means all." Many       other conservatives have embraced this idea of an American Creed       that built upon Jefferson and Lincoln, and was then fulfilled by       King and libertarians like Clint Bolick and neocons like Bill       Bennett.              Despite his constant invocations of the Declaration of       Independence, King did not have much pride in America's       founding. He believed "our nation was born in genocide," and       claimed that the Declaration of Independence and Constitution       were meaningless for blacks because they were written by slave       owners.              Myth # 3: King was a Christian activist whose struggle for civil       rights is similar to the battles fought by the Christian Right       today.              Ralph Reed claims that King's "indispensable genius" provided       "the vision and leadership that renewed and made crystal clear       the vital connection between religion and politics." He proudly       admitted that the Christian Coalition "adopted many elements of       King's style and tactics." The pro-life group, Operation Rescue,       often compared their struggle against abortion to King's       struggle against segregation. In a speech entitled The       Conservative Virtues of Dr. Martin Luther King, Bill Bennet       described King, as "not primarily a social activist, he was       primarily a minister of the Christian faith, whose faith       informed and directed his political beliefs."              Both King's public stands and personal behavior makes the       comparison between King and the Religious Right questionable.              FBI surveillance showed that King had dozens of extramarital       affairs. Although many of the pertinent records are sealed,       several agents who watched observed him engage in many       questionable acts including buying prostitutes with SCLC money.       Ralph Abernathy, who King called "the best friend I have in the       world," substantiated many of these charges in his       autobiography, And the Walls Came Tumbling Down. It is true that       a man's private life is mostly his business. However, most       conservatives vehemently condemned Jesse Jackson when news of       his illegitimate son came out, and claimed he was unfit to be a       minister.              King also took stands that most in the Christian Right would       disagree with. When asked about the Supreme Court's decision to       ban school prayer, King responded,              I endorse it. I think it was correct. Contrary to what many have       said, it sought to outlaw neither prayer nor belief in god. In a       pluralistic society such as ours, who is to determine what       prayer shall be spoken and by whom? Legally, constitutionally or       otherwise, the state certainly has no such right.              While King died before the Roe vs. Wade decision, and, to the       best of my knowledge, made no comments on abortion, he was an       ardent supporter of Planned Parenthood. He even won their       Margaret Sanger Award in 1966 and had his wife give a speech       entitled Family Planning – A Special and Urgent Concern which he       wrote. In the speech, he did not compare the civil rights       movement to the struggle of Christian Conservatives, but he did       say "there is a striking kinship between our movement and       Margaret Sanger’s early efforts."              Myth # 4: King was an anti-communist.              In another article about Martin Luther King, Roger Clegg of       National Review applauds King for speaking out against the       "oppression of communism!" To gain the support of many liberal       whites, in the early years, King did make a few mild       denunciations of communism. He also claimed in a 1965 Playboy       that there "are as many Communists in this freedom movement as       there are Eskimos in Florida." This was a bald-faced lie. Though       King was never a Communist and was always critical of the Soviet       Union, he had knowingly surrounded himself with Communists. His       closest advisor Stanley Levison was a Communist, as was his       assistant Jack O'Dell. Robert and later John F. Kennedy       repeatedly warned him to stop associating himself with such       subversives, but he never did. He frequently spoke before       Communist front groups such as the National Lawyers Guild and       Lawyers for Democratic Action. King even attended seminars at       The Highlander Folk School, another Communist front, which       taught Communist tactics, which he later employed.              King's sympathy for communism may have contributed to his       opposition to the Vietnam War, which he characterized as a       racist, imperialistic, and unjust war. King claimed that America       "had committed more war crimes than any nation in the world."       While he acknowledged the NLF "may not be paragons of virtue,"       he never criticized them. However, he was rather harsh on Diem       and the South. He denied that the NLF was communist, and       believed that Ho Chi Minh should have been the legitimate ruler       of Vietnam. As a committed globalist, he believed that “our       loyalties must transcend our race, our tribe, our class, and our       nation. This means we must develop a world perspective.”              Many of King's conservative admirers have no problem calling       anyone who questions American foreign policy a "fifth       columnist." While I personally agree with King on some of his       stands on Vietnam, it is hypocritical for those who are still       trying to get Jane Fonda tried for sedition to applaud King.              Myth # 5: King supported the free market.              OK, you don't hear this too often, but it happens. For example,       Father Robert A. Sirico delivered a paper to the Acton Institute       entitled Civil Rights and Social Cooperation. In it, he wrote,              A freer economy would take us closer to the ideals of the       pioneers in this country’s civil rights movement. Martin Luther       King, Jr. recognized this when he wrote: "With the growth of       industry the folkways of white supremacy will gradually pass       away," and he predicted that such growth would "Increase the       purchasing power of the Negro [which in turn] will result in       improved medical care, greater educational opportunities, and              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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