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|    alt.conspiracy.america-at-war    |    Debating how war is good for business    |    4,706 messages    |
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|    Message 4,474 of 4,706    |
|    Topaz to All    |
|    Re: Ground Zero America (1/3)    |
|    17 Sep 10 21:09:59    |
      XPost: alt.conspiracy       From: mars1933@hotmail.com              WHY JUDEO-CHRISTIANS SUPPORT WAR       C. E. Carlson              The French author, Alexis de Tocqueville, wrote "Democracy in America"       when he traveled here in the first third of the 19th Century. In       ringing tones he sang the praises of America's invulnerable strength       and spirit. He attributed its greatness to its citizens' sense of       morality... even with the abundant church attendances he observed in       America. De Tocqueville wrote in French and is credited with this       familiar quote: "AMERICA IS GREAT BECAUSE SHE IS GOOD, and if America       ever ceases to be good, she will cease to be great."              De Tocqueville could see the power of America, but he could not have       known in 1830 that she was soon to be under an attack aimed at its       churches and the very sense of morality that he extolled.              First, there was a War Between the States, which scarred the powerful       young nation in its strapping youth. A worse attack on America was to       commence near the turn of the 20th century. This was the onset of an       attack on American Christianity that continues unabated against the       traditional, Christ-following church. This attack, which author       Gordon Ginn calls "The final Apostasy", began with a small very       wealthy and determined European political movement. It had a dream,       and the American churches stood in its way.              The World Zionist movement, as its Jewish founders called themselves,       had plans to acquire a homeland for all Jews worldwide, even though       most were far from homeless, and many did not want another home. Not       any land would do. World Zionists wanted a specific property that       American Christians called "the Holy Land." But if these Zionists       read "Democracy in America" or any of the journals of any of America's       churches, which no doubt they did, they could not help but know that       Jerusalem was not theirs to have. As self proclaimed Jews, they were,       according to the Christian New Testament, the persecutors of Christ       and most of his early followers, and the engineers of his crucifixion.       America's traditional churches in the 19th Century would never stand       for a Jewish occupation of Jesus' homeland.              World Zionist leaders initiated a program to change America and its       religious orientation. One of the tools used to accomplish this goal       was an obscure and malleable Civil War veteran named Cyrus I.       Schofield. A much larger tool was a venerable, world respected       European book publisher The Oxford University Press.              The scheme was to alter the Christian view of Zionism by creating and       promoting a pro-Zionist subculture within Christianity. Scofield's       role was to re-write the King James Version of the Bible by inserting       Zionist-friendly notes in the margins, between verses and chapters,       and on the bottoms of the pages. The Oxford University Press used       Scofield, a pastor by then, as the Editor, probably because it needed       such as man for a front. The revised bible was called the Scofield       Reference Bible, and with limitless advertising and promotion, it       became a best-selling "bible" in America and has remained so for 90       years.              The Scofield Reference Bible was not to be just another translation,       subverting minor passages a little at a time. No, Scofield produced a       revolutionary book that radically changed the context of the King       James Version. It was designed to create a subculture around a new       worship icon, the modern State of Israel, a state that did not yet       exist, but which was already on the drawing boards of the committed,       well-funded authors of World Zionism.              Scofield's support came from a movement that took root around the turn       of the century, supposedly motivated by disillusionment over what it       considered the stagnation of the mainline American churches. Some of       these "reformers" were later to serve on Scofield's Editorial       Committee.              Scofield imitated a chain of past heretics and rapturists, most of       whose credibility fizzled over their faulty end times prophesies. His       mentor was one John Nelson Darby from Scotland, who was associated       with the Plymouth Brethren and who made no less than six evangelical       trips to the US selling what is today called "Darbyism". It is from       Darby that Scofield is thought to have learned his Christian Zionist       theology, which he later planted in the footnotes of the Scofield       Reference Bible. It is possible that Scofield's interest in Darbyism       was shared by Oxford University Press, for Darby was known to Oxford       University.              The Oxford University Press owned "The Scofield Reference Bible" from       the beginning, as indicated by its copyright, and Scofield stated he       received handsome royalties from Oxford. Oxford's advertisers and       promoters succeeded in making Scofield's bible, with its Christian       Zionist footnotes, a standard for interpreting scripture in       Judeo-Christian churches, seminaries, and Bible study groups. It has       been published in at least four editions since its introduction in       1908 and remains one of the largest selling Bibles ever.              The Scofield Reference Bible and its several clones is all but       worshiped in the ranks of celebrity Christians, beginning with the       first media icon, evangelist Billy Graham. Of particular importance       to the Zionist penetration of American Christian churches has been the       fast growth of national bible study organizations, such as Bible Study       Fellowship and Precept Ministries. These draw millions of students       from not only evangelical fundamentalist churches, but also from       Catholic and mainline Protestant churches and non-church contacts.       These invariably teach forms of "dispensationalism," which draw their       theory, to various degrees, from the notes in the Oxford Bible.              Among more traditional churches that encourage, and in some cases       recommend, the use of the Scofield Reference Bible is the huge       Southern Baptist Convention of America, whose capture is World       Zionism's crowning achievement.              Scofield, whose work is largely believed to be the product of Darby       and others, wisely chose not to change the text of the King James       Edition. Instead, he added hundreds of easy to read footnotes at the       bottom of about half of the pages, and as the Old English grammar of       the KJE becomes increasingly difficult for progressive generations of       readers, students become increasingly dependent on the modern language       footnotes...               Scofield's borrowed ideas were later popularized under       the labels and definitions that have evolved into common usage       today pre-millennialism," "dispensationalism," "Judeo-Christianity,"       and most recently the highly political movement openly called       "Christian Zionism."              Thanks to the work of a few dedicated researchers, much of the       questionable personal history of Cyrus I. Scofield is available. It       reveals he was not a Bible scholar as one might expect, but a       political animal with the charm and talent for self promotion of a       Bill Clinton. Scofield's background reveals a criminal history, a              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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