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|    alt.fan.noam-chomsky    |    Founded cognitive approach to politics    |    62,757 messages    |
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|    Message 61,145 of 62,757    |
|    M Winther to All    |
|    Philosophy and the Unconscious (1/2)    |
|    16 Jan 11 14:07:47    |
      XPost: alt.philosophy.debate, talk.philosophy.misc       From: mlwi@swipnet.se              The notion of the *unconscious* is necessary to understand the human       condition, in all aspects of life. The first to coin this term was       German philosopher Eduard Von Hartmann (1842-1906) in his Philosophy       of the Unconscious. But it was foremostly Sigmund Freud and       Carl Jung who gave the notion a significance beyond philosophy.              Many intellectuals think that the more rationality is present in a       living being, the less significant sentiment becomes. But this is       exactly the mistake that modern ideologies have committed, again and       again. They think that they can disregard our unconscious side, our       inherited nature, and build a rational and wholly ideologically       defined reality. But such an ideological construct is merely a house       of cards that will soon collapse. When our conscious side is become       imbued with rationality, this doesn't mean that our feeling and       instinct have disappeared. This side of ourselves, poetically called       "our heart", merely takes up its abode in the unconscious, as it is       driven away from consciousness.              We shall not attempt to circumvent the unconscious by recourse to any       form of conscious ideology or philosophy. It doesn't help, because the       unconscious always strikes back with a vengeance. This has happened so       many times before, when civilization has collapsed in collective       madness. The Third Reich is an example of the collective possessive       quality of the unconscious. China under Mao is another example. The       communist ideology/philosophy would not allow room for the growth of       the individual, and the conscious ideas were so warped that people       were overcome by collective insanity. During The Cultural Revolution,       and The Great Leap, people became possessed, and they even resorted to       cannibalism. In Africa today, albino kids are murdered. Their limbs       are chopped off to be used as talismans. They go on murder- and rape       sprees when people's limbs are chopped off, beginning from the feet,       to create as much agony as possible. It is hard to make such facts       rhyme with all the airy-fairy philosophical views of mankind,       describing humanity as a rational and morally good species.              If we continue to repress the unconscious aspect of our nature, if we       refuse to listen to our heart, it will strike back with a vengeance.       On the personal level it could be neurosis or psychosomatic illness.       The split between instinct and politically correct mores, can have       neurotic consequences. On the collective side there could be       upheavals, or any of the diverse forms of perverted madness that never       cease to take possession of the human soul, fanatism, war-mongering,       terrorism, pogromes, etc.              On the other hand, when our emotional side is healthy and alive, it       aids our rational side. Feeling, for instance, can decide what is       valuable and what is inferior. Purely intellectual people, who lack       feeling, often go astray as they lack value judgement. So the       intellect wastes its time on things that are lacking in value and true       significance. Their intellect cannot pick out what's good. This is a       big handicap. Often they become depressive and neurotic, which, of       course, is damaging to progress.              Harmonious people (and animals) won't explode in aggressive displays.       To listen to our instinct and feeling does not cause us to behave more       like animals. Instead, we will become more like humans. This is the       first lesson of psychoanalysis. In the Victorian era, the hysterics       repressed their sexual nature. They didn't even allow themselves to       think about sex, because it was immoral and dirty. This gave rise to       horrible and debilitating symptoms. When, in therapy, they came to       accept their sexual nature, they soon became harmonious and upstanding       citizens. So they did not regress to immoral sexual behaviour.              People are very fond of intellectual philosophies, like       existentialism, marxism, phenomenology, and neohumanism. But these       theories do not heed our unconscious side and therefore are inept.       Human beings are not like computers that can be programmed with the       latest pie-in-the-sky philosophy. We are a design of nature that must       be viewed as an empirical phenomenon in itself. When we construct our       societies we must pay heed to this empirical reality.              I call these theoretical philosophies "cocoon-theories", as they spin       the subject into a theoretical cocoon where he/she is sheltered from       conscious realizations. Theory is actually used as protection against       an individual understanding; it's a sort of armour. Theory can thus be       used as an automatic rejection mechanism, whereby the truth is       rebuffed. In this way the subject is relieved of the painful process       of becoming a true individual, something which would move him/her out       of comfortable identification with the group. This is experienced as       so frightful that people resort to cocoon-theories just to avoid       becoming conscious. In this form, theory serves as a protecting       mother's womb, a bulwark against the real world and the realization       of true human nature.              Such theories and belief systems provide all answers. It can be       marxism, anarchism, feminism, islamism, kantianism, existentialism,       libertarianism, idealism, progressivism, utilitarianism, etc., etc.,       etc. But they do not take the *unconscious* into account, because       these systems are mere rational constructs. So they are warped       constructs that are bound to be washed away like sand castles.       However, these theories provide people with ready-made answers with       which they can rebuff more sophisticated and demanding ways of       relating to life.              If you argue with such people you realize that they have made       themselves immune to argument. They have created a safe cocoon. The       silver threads of thought have created a new mother's womb inside       which they abide. So it is the expression of a mother's complex. They       feel safe and reassured inside this womb of theory. Everything is in       place in their theoretical little universe. But it's an illusion, of       course.              Please read my article "Symbolic Poverty". It delineates my       standpoint, which contrast sharply with the rationalistic stance:       http://home7.swipnet.se/~w-73784/symbolic1.htm              I recommend authors like M-L von Franz and C.G. Jung. The following       text is from the Jung Lexicon by D. Sharp       (http://www.psychceu.com/Jung/sharplexicon.html)              --------------------       *UNCONSCIOUS* The totality of all psychic phenomena that lack the       quality of consciousness. (See also collective unconscious and       personal unconscious.)              The unconscious . . . is the source of the instinctual forces of the       psyche and of the forms or categories that regulate them, namely the       archetypes.[The Structure of the Psyche," CW 8, par. 342.]       The concept of the unconscious is for me an exclusively psychological              [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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